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Aharon David Gordon

Hebrew: Aharon David Gordon, אהרון דויד גורדון
Also Known As: "אהרון דויד גורדון", "Aaron David Gordon"
Birthdate:
Birthplace: Troyanov, Russian Empire
Death: Died in Degania Alef, Israel
Immediate Family:

Son of Uri Gordon and Deborah Gordon
Husband of Feigl Gordon
Father of son Gordon and Yael Gordon

Occupation: Zionist ideologue and the spiritual force behind practical Zionism and Labor Zionism
Managed by: Private User
Last Updated:
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Immediate Family

About A. D. Gordon

Aaron David Gordon אהרן דוד גורדון‎ ( 9 June 1856 – 22 February 1922 ), more commonly known as A. D. Gordon, was a Zionist ideologue and the spiritual force behind practical Zionism and Labor Zionism. He founded Hapoel Hatzair, a movement that set the tone for the Zionist movement for many years to come. Influenced by Leo Tolstoy and others, it is said that in effect he made a religion of labor. However, he himself wrote in 1920, "Surely in our day it is possible to live without religion."

Gordon's moods alternated between enormous frustration and great hope for the future. He believed that an idealistic new generation of creative Jews would emerge in the Land of Israel, with a high sense of morals, a deep spiritual commitment, and a commitment to their fellow human beings. Toward the end of his life, however, he preferred to isolate himself in Nature. From a letter he wrote to Rachel the Poet, it seems that he grew more and more frustrated with people's petty squabbles and selfish interests. Wikipedia Article

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Aaron David Gordon, אהרן דוד גורדון‎ (born 9 June 1856 in Troyanov, near Zhytomyr, Russian Empire, died 22 February 1922 in Degania Alef, Mandate Palestine), more commonly known as A. D. Gordon, was a Zionist ideologue and the spiritual force behind practical Zionism and Labor Zionism. He founded Hapoel Hatzair, a movement that set the tone for the Zionist movement for many years to come. Influenced by Leo Tolstoy and others, it is said that in effect he made a religion of labor. However, he himself wrote in 1920, "Surely in our day it is possible to live without religion."

Childhood

Gordon was the only child of a well-to-do family of Orthodox Jews. He was self-educated in both religious and general studies, and spoke several languages. For thirty years, he managed an estate, where he proved to be a charismatic educator and community activist. Gordon married his cousin, Faige Tartakov, at a young age and had seven children with her, though only two of them survived.

Aliyah

Gordon was an early member of the Hibbat Zion movement and made aliyah to Ottoman Palestine in 1904, when he was 48. His wife and daughter immigrated with him, but his son refused to accompany him because of differences in their religious outlooks. Four months after he arrived in the country, his wife became ill and died. Gordon lived in Petah Tikva and Rishon LeZion, before finally settling in the Galilee in 1919. He lived simply and supported himself as a hired agricultural hand, while writing his emerging philosophy at night. Although he participated in the Zionist Congress of 1911, Gordon refused to become involved in any of the Zionist political parties, out of principle.

Views on Jews, labour, and nationhood

Gordon believed that all of Jewish suffering could be traced to the parasitic state of Jews in the Diaspora, who were unable to participate in creative labor. To remedy this, he sought to promote physical labor and agriculture as a means of uplifting Jews spiritually. It was the experience of labor, he believed, that linked the individual to the hidden aspects of nature and being, which, in turn were the source of vision, poetry, and the spiritual life. Furthermore, he also believed that working the land was a sacred task, not only for the individual but for the entire Jewish people. Agriculture would unite the people with the land and justify its continued existence there. In his own words: "The Land of Israel is acquired through labor, not through fire and not through blood." Return to the soil would transform the Jewish people and allow its rejuvenation, according to his philosophy. A.D. Gordon elaborated on these themes, writing:

   The Jewish people has been completely cut off from nature and imprisoned within city walls for two thousand years. We have been accustomed to every form of life, except a life of labor- of labor done at our behalf and for its own sake. It will require the greatest effort of will for such a people to become normal again. We lack the principal ingredient for national life. We lack the habit of labor… for it is labor which binds a people to its soil and to its national culture, which in its turn is an outgrowth of the people's toil and the people's labor. ... We, the Jews, were the first in history to say: "For all the nations shall go each in the name of its God" and "Nations shall not lift up sword against nation" - and then we proceed to cease being a nation ourselves.
   As we now come to re-establish our path among the ways of living nations of the earth, we must make sure that we find the right path. We must create a new people, a human people whose attitude toward other peoples is informed with the sense of human brotherhood and whose attitude toward nature and all within it is inspired by noble urges of life-loving creativity. All the forces of our history, all the pain that has accumulated in our national soul, seem to impel us in that direction... we are engaged in a creative endeavor the like of which is itself not to be found in the whole history of mankind: the rebirth and rehabilitation of a people that has been uprooted and scattered to the winds... (A.D. Gordon, "Our Tasks Ahead" 1920)

Gordon perceived nature as an organic unity. He preferred organic bonds in society, like those of family, community and nation, over "mechanical" bonds, like those of state, party and class. Since Jewish individuals were cut off from their nation, they were cut of from the experience of sanctity, and the existential bond with the infinite. In the Diaspora a Jew was cut of from direct contact with nature. Gordon wrote:

   [W]e are a parasitic people. We have no roots in the soil, there is no ground beneath our feet. And we are parasites not only in an economic sense, but in spirit, in thought, in poetry, in literature, and in our virtues, our ideals, our higher human aspirations. Every alien movement sweeps us along, every wind in the world carries us. We in ourselves are almost non-existent, so of course we are nothing in the eyes of other people either.

Praxis

More than just a theoretician, he insisted on putting this philosophy into practice, and refused to take any clerical position that was offered to him. He was an elderly intellectual of no great physical strength and with no experience doing manual labor, but he took up the hoe and worked in the fields, always focusing on the aesthetics of his work. He served as a model of the pioneering spirit, descending to the people and remaining with them no matter what the consequences were. He experienced the problems faced by the working class, suffering from malaria, poverty, and unemployment. But he did have admirers and followers who turned to him for advice and help.

Gordon had always been a principled individual—even as a young man he refused to allow his parents to pay the customary bribe so that he would be exempted from military service, arguing that if he did not serve, someone else would have to serve instead of him. In the end, he spent six months in the army, but was released when it was discovered that he was not in good enough physical shape. He later refused to accept payment for his articles or the classes he taught, citing the Mishnah that states "Do not turn the Torah into a source of income." At the same time, he did not lapse into dogmatism either. When Rachel the Poet asked his opinion about whether she should go overseas to study, an idea that was anathema to most of the Zionist leadership, he encouraged her to do so.

Views on religion

Gordon remained an Orthodox Jew throughout most of his life. It was only in his later years that he began to abandon the commandments. Students of his writings have found that Gordon was greatly influenced by Russian author Leo Tolstoy, as well as by the Hassidic movement and the Kabbalah. Many have also found parallels between his ideas and those of his contemporary, Rabbi Abraham Isaac Kook, the spiritual father of Religious Zionism.

Vision

Gordon's moods alternated between enormous frustration and great hope for the future. He believed that an idealistic new generation of creative Jews would emerge in the Land of Israel, with a high sense of morals, a deep spiritual commitment, and a commitment to their fellow human beings. Toward the end of his life, however, he preferred to isolate himself in Nature. From a letter he wrote to Rachel the Poet, it seems that he grew more and more frustrated with people's petty squabbles and selfish interests.

Founding Hapoel Hatzair

He founded and led Hapoel Hatzair ("The Young Worker"), a non-Marxist, Zionist movement, as opposed to the Poale Zion movement which was more Marxist in orientation and associated with Ber Borochov and Nahum Syrkin.

Death and legacy

Gordonia, a Zionist youth movement, was created to put Gordon's teachings into practice, established several kibbutzim in Israel. Gordon died of throat cancer on Kibbutz Degania Alef at the age of 66.

About אהרון דויד גורדון (עברית)

בכתיב יידי: גאָרדאָן; נול': ו' בסיון ה'תרט"ז, 9 ביוני 1856 – כ"ד בשבט ה'תרפ"ב, 22 בפברואר, הידוע בכינויו א"ד גורדון (מבוטא לעתים: אָ-דֶה גורדון), "הצדיק החילוני", שחינוכו היה ברוח הדת ובהשפעת חסידות חב"ד. גורדון היה פעיל בתנועה הציונית ואף השתתף בקונגרס הציוני; חלוץ ופועל חקלאי, הוגה ומורה-דרך לחלוצים וחלוצות בתקופת העלייה השנייה והעלייה השלישית, מנהיג לא מוכתר של מפלגת "הפועל הצעיר" בארץ ישראל, מייסד תורת-מוסר שבחייו ולאחר מותו כונתה (בטעות) "דת העבודה".

תולדות חייו

אהרן דוד אורייביץ (בן אורי) גורדון נולד בכפר טרוֹיַאנוֹב‏ שבדרום פלך פודוליה, בתחום המושב של האימפריה הרוסית (בשטח אוקראינה של היום), למשפחת מתנגדים מיוחסת מוילנה. הוריו שמרו מצוות באדיקות, אך היו רחוקים מקנאות דתית. א"ד גורדון היה בנם החמישי של הוריו, אוּרי ודבורה, אך גדל כבן יחיד לאחר שכל אחיו נפטרו בצעירותם. כיוון שכך, הוריו חרדו לשלומו והוא טופל בשפע ובפינוק.

גורדון היה ישר לב ואיש עקרונות; כך למשל סירב בצעירותו שהוריו ישלמו שוחד על מנת שלא יגייסוהו השלטונות הרוסיים (דבר שגרם למחלתה של אמו) לצבא הצאר, מכיוון שאז הנטל היה נופל על אדם אחר. הוא אמנם גויס לחצי שנה ושוחרר אחרי שהתברר שאינו כשיר גופנית לכך.

גורדון רכש לעצמו ידע תורני, השכלה רחבה וידיעת שפות. בגיל צעיר התחתן עם בת דודו, פייגיל טרטקוב, ועבר עמה לעיירתה, אוֹבּוֹדוֹבְקַה.‏[2] לזוג נולדו שבעה ילדים, מהם שרדו שניים. לאחר שנתיים בעיירה קיבל משרה באחוזה חקלאית של הברון גינצבורג, בכפר מוהילנה, שבה עבד לפנים אביו. גורדון עבד באחוזה כפקיד ואיש מנהלה במשך עשרים ושלוש שנה (1880–1903, ובתוכן תקופות זמן שבהן לא עבד) – עד אשר פג תוקפו של חוזה החכירה. שנה מאוחר יותר, בשנת 1904, עלה א"ד גורדון ארצה, בגיל 48. הוא עבד בארץ ישראל מספר שנים עד אשר הצטרפו אליו אשתו ובתו יעל; ברם, ארבעה חודשים לאחר עלייתן חלתה אשתו ונפטרה. בנו, שעימו היו לו מחלוקות קשות על רקע תפיסתם הדתית המנוגדת, נותר באירופה.

גורדון לא הסכים לקבל תפקיד פקידותי, ואף שהיה אינטלקטואל מבוגר וחלש ולא עסק בעבודה פיזית מימיו, אחז במעדר ועמל במלאכת כפיים, תוך שהוא מקפיד על האסתטיקה של מלאכת העדירה. גורדון היה לפועל חקלאי שכיר: בתחילה מצא עבודה בפתח תקווה, ועשה בה חמש שנים; שלוש שנים נוספות התגורר בראשון לציון (שם נפטרה אשתו), ולאחרי כן השתקע בגליל, שם חי עשר שנים עד למותו. בסוף ימיו, משנת 1919, ישב בקבוצת דגניה א'.

גורדון עמל בעבודה קשה ביום ובכתיבה ספרותית הגותית בלילה, וחי חיי פשטות וצנע. אף שהיה ציר בקונגרס הציוני ה-11, מיעט לעסוק בפעילות מפלגתית מתוך אידאל.

לעומת מנהיגים אחרים של הציונות, היווה מודל להגשמה אישית וחלוציות, ירד אל העם ונשאר אתו באשר היה. טעם את סבל הפועלים מקרוב, חלה בקדחת, וסבל מהעוני, מהאבטלה ומרעות חולות אחרות. משם השפיע את השפעתו, תוך שהוא משמש אב רוחני של הפועלים והחלוצים, שפנו אליו בעצות ובבקשות. אכן, רישומו על הציבור היה רב, ותפיסתו שבתה את ליבות האנשים.

הוא לא הסכים לקבל שכר סופרים על מאמריו ועל הוראתו, כיוון שסירב לעשות את התורה קרדום לחפור בה. ועם כל זאת לא היה דוגמטי; כאשר התייעצה עמו רחל המשוררת האם לצאת ללימודים בחוץ לארץ, בניגוד לדעות האחרים עודד אותה לכך.

גורדון היה איש מאמין ודתי רוב ימיו, ורק בסוף ימיו פרק את עול המצוות המעשיות ונשאר נאמן רק לקיום מצוות לא תעשה, במוצאו בעשייה וביצירה מתוך התכוונות חלופה למנהגי הדת שהתאבנו.

א"ד גורדון נפטר בדגניה א' ב-22 בפברואר 1922, בגיל 66, מגידול סרטני שפשה בגרונו. נקבר בבית הקברות של דגניה א'.

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A. D. Gordon's Timeline

1856
June 9, 1856
Troyanov, Russian Empire
1922
February 22, 1922
Age 65
Degania Alef, Israel
????
Russia
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