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Jacob .

Arabic: يَعْقُوب ., Hebrew: יעקב .
Also Known As: "Ya'quob", "Yaakov", "Yakob", "יעקב", "ישראל", "يَعْقُوب"
Birthplace: Israel, Canaan
Death: Died in Rameses, Goshen, Egypt
Place of Burial: Cave of Machpelah, Hebron, Israel
Immediate Family:

Son of Isaac; Ishaq AS - Nabi IX; Rebecca . and Rebecca
Husband of Rachel; Leah / לאה אמנו; Bilhah; Bilhah / בלהה .; Zilpah / זלפה . and 1 other
Father of Balian; Asykal; Khairun; Numan; Wardun and 20 others
Brother of Esau / Edom / עשו / אדום . and עשו
Half brother of Medan . and Ya'akov .

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About Israel

He was born when his father was fifty-nine and Abraham one hundred and fifty-nine years old (probably at Lahai-Roi). Like his father, he was of a quiet and gentle disposition, and when he grew up followed the life of a shepherd, while his brother Esau became an enterprising hunter. His dealing with Esau, however, showed much mean selfishness and cunning (Gen. 25:29-34). When Isaac was about 160 years of age, Jacob and his mother conspired to deceive the aged patriarch (Gen. 27), with the view of procuring the transfer of the birthright to himself. The birthright secured to him who possessed it (1) superior rank in his family (Gen. 49:3); (2) a double portion of the paternal inheritance (Deut. 21:17); (3) the priestly office in the family (Num. 8:17-19); and (4) the promise of the Seed in which all nations of the earth were to be blessed (Gen. 22:18). Soon after his acquisition of his father's blessing (Gen. 27), Jacob became conscious of his guilt; and afraid of the anger of Esau, at the suggestion of Rebekah, Isaac sent him away to Haran, 400 miles or more, to find a wife among his cousins, the family of Laban, the Syrian (28). There he met with Rachel (29). Laban would not consent to give him his daughter in marriage till he had served seven years; but to Jacob these years "seemed but a few days, for the love he had to her." But when the seven years were expired, Laban craftily deceived Jacob, and gave him his daughter Leah. Other seven years of service had to be completed probably before he obtained the beloved Rachel. But "life-long sorrow, disgrace, and trials, in the retributive providence of God, followed as a consequence of this double union." At the close of the fourteen years of service, Jacob desired to return to his parents, but at the entreaty of Laban he tarried yet six years with him, tending his flocks (31:41). He then set out with his family and property "to go to Isaac his father in the land of Canaan" (Gen. 31). Laban was angry when he heard that Jacob had set out on his journey, and pursued after him, overtaking him in seven days. The meeting was of a painful kind. After much recrimination and reproach directed against Jacob, Laban is at length pacified, and taking an affectionate farewell of his daughters, returns to his home in Padanaram. And now all connection of the Israelites with Mesopotamia is at an end. Soon after parting with Laban he is met by a company of angels, as if to greet him on his return and welcome him back to the Land of Promise (32:1, 2). He called the name of the place Mahanaim, i.e., "the double camp," probably his own camp and that of the angels. The vision of angels was the counterpart of that he had formerly seen at Bethel, when, twenty years before, the weary, solitary traveler, on his way to Padan-aram, saw the angels of God ascending and descending on the ladder whose top reached to heaven (28:12). He now hears with dismay of the approach of his brother Esau with a band of 400 men to meet him. In great agony of mind he prepares for the worst. He feels that he must now depend only on God, and he betakes himself to him in earnest prayer, and sends on before him a munificent present to Esau, "a present to my lord Esau from thy servant Jacob." Jacob's family were then transported across the Jabbok; but he himself remained behind, spending the night in communion with God. While thus engaged, there appeared one in the form of a man who wrestled with him. In this mysterious contest Jacob prevailed, and as a memorial of it his name was changed to Israel (wrestler with God); and the place where this occurred he called Peniel, "for", said he, "I have seen God face to face, and my life is preserved" (32:25-31). After this anxious night, Jacob went on his way, halting, mysteriously weakened by the conflict, but strong in the assurance of the divine favour. Esau came forth and met him; but his spirit of revenge was appeased, and the brothers met as friends, and during the remainder of their lives they maintained friendly relations. After a brief sojourn at Succoth, Jacob moved forward and pitched his tent near Shechem (q.v.), 33:18; but at length, under divine directions, he moved to Bethel, where he made an altar unto God (35:6,7), and where God appeared to him and renewed the Abrahamic covenant. While journeying from Bethel to Ephrath (the Canaanitish name of Bethlehem), Rachel died in giving birth to her second son Benjamin (35:16-20), fifteen or sixteen years after the birth of Joseph. He then reached the old family residence at Mamre, to wait on the dying bed of his father Isaac. The complete reconciliation between Esau and Jacob was shown by their uniting in the burial of the patriarch (35:27-29). Jacob was soon after this deeply grieved by the loss of his beloved son Joseph through the jealousy of his brothers (37:33). Then follows the story of the famine, and the successive goings down into Egypt to buy corn (42), which led to the discovery of the long-lost Joseph, and the patriarch's going down with all his household, numbering about seventy souls (Ex. 1:5; Deut. 10:22; Acts 7:14), to sojourn in the land of Goshen. Here Jacob, "after being strangely tossed about on a very rough ocean, found at last a tranquil harbour, where all the best affections of his nature were gently exercised and largely unfolded" (Gen. 48). At length the end of his checkered course draws nigh, and he summons his sons to his bedside that he may bless them. Among his last words he repeats the story of Rachel's death, although forty years had passed away since that event took place, as tenderly as if it had happened only yesterday; and when "he had made an end of charging his sons, he gathered up his feet into the bed, and yielded up the ghost" (49:33). His body was embalmed and carried with great pomp into the land of Canaan, and buried beside his wife Leah in the cave of Machpelah, according to his dying charge. There, probably, his embalmed body remains to this day (50:1-13). (See HEBRON ¯T0001712.) The history of Jacob is referred to by the prophets Hosea (12:3, 4, 12) and Malachi (1:2). In Micah 1:5 the name is a poetic synonym for Israel, the kingdom of the ten tribes. There are, besides the mention of his name along with those of the other patriarchs, distinct references to events of his life in Paul's epistles (Rom. 9:11-13; Heb. 12:16; 11:21). See references to his vision at Bethel and his possession of land at Shechem in John 1:51; 4:5, 12; also to the famine which was the occasion of his going down into Egypt in Acts 7:12 (See LUZ ¯T0002335; BETHEL ¯T0000554.)

-------------------- Genesis35 Jacob Is Named Israel

9Then God appeared to Jacob again when he came from Paddan-aram, and He blessed him.
10God said to him,
        "Your name is Jacob;
        You shall no longer be called Jacob,
        But Israel shall be your name."
        Thus He called him Israel.
11God also said to him,
        "I am God Almighty;
        Be fruitful and multiply;
        A nation and a company of nations shall come from you,
        And kings shall come forth from you.
   12"The land which I gave to Abraham and Isaac,
        I will give it to you,
        And I will give the land to your descendants after you."

Genesis 35 The Sons of Israel Now there were twelve sons of Jacob--

23the sons of Leah: Reuben, Jacob's firstborn, then Simeon and Levi and Judah and Issachar and Zebulun;
24the sons of Rachel: Joseph and Benjamin;
25and the sons of Bilhah, Rachel's maid: Dan and Naphtali;
26and the sons of Zilpah, Leah's maid: Gad and Asher. These are the sons of Jacob who were born to him in Paddan-aram.

-------------------- Jacob nació con una mano agarrada del talón de su hermano mellizo Esaú; por tal razón le llamaron Jacob. (Gén. 25:26). En hebreo, Jacob tiene un sonido parecido a “talón”, y también está relacionado con el verbo “suplantar” o “hacer trampa”. . . Ésto se hace evidente en el capítulo 27 de Génesis cuando Jacob se roba la bendición que le pertenecía a su hermano, ayudado por el subterfugio de su madre! . . . Isaac ya era muy viejo, y estaba ciego, cuando manda a llamar a Esaú y le pide que le traiga un animal del campo y que lo prepare para que él pueda comer y bendecirle. Pero Rebeca estaba oyendo, y cuando Esaú salió, ella le relata a Jacob lo que había oído y lo insta para que le lleve unos carneritos y ella misma preparárselos a su esposo; y, de esa manera, hacer que Jacob, su preferido, suplante a su hermano mayor y se lleve la bendición de su padre antes de que él muera. De esa forma, Jacob, ayudado por su madre, logra robarse la bendición que, por derecho, le pertenecía a Esaú. (Gén. 27:1-40). Y entonces huye del enojo de su hermano y se dirige a Harán a casa de Labán, hermano de su madre Rebeca. (Gén. 27:41-45). . .Dios, ahora, le hace la misma promesa que le hizo a su padre y abuelo. (Gén. 28:10-15). . . En casa de labán, después de haberle trabajado por 14 años, toma por esposas a sus dos hijas. (Gén. 29:16-28). . . Cuando la familia de Jacob llegó a Egipto huyendo de la hambruna de su tierra eran 66, sin contar las esposas de sus hijos, los hijos de José eran dos, que nacieron en Egipto. Así que a Egipto llegaron 70 personas de la familia de Jacob. (Gén. 46:26-27). -------------------- aka Israel (Yisrael, eponym af Israel), aka Jacob ben ISAAC den semit alias Yaqub; poss. identificeret med Horus, qv, tilranede trone fra sin tvillingebror Esau; poss. aka Yaqaru (King) i Ugarit, aka Jakob YISRA'EL

Poss. Jullus i Roms 9-oldefar.

HM George I s 97-oldefar.
HRE Ferdinand I s 93-oldefar. 

Osawatomie 'Browns 103-oldefar.


Wives / Partnere:       Leah (Lia) bint Laban   ,   Rachel bint Laban   ,   Zilpas, Tjenerinde   ,   Bilha, Tjenerinde 
 Børn:       Levi ibn JACOB   ,   Juda (Judas Juda) ibn JACOB   ,   (NN) ... (NN) Judas   ,   Joseph ben JACOB   ,   Dinah (Dina)   ,   Asher (Aser) ibn JACOB   ,   Gad ibn JACOB   ,   Naftali ibn JACOB   ,   Benjamin (Benoni) ibn JACOB   ,   Zebulum ibn JACOB   ,   Issakar ibn JACOB   ,   Simeon (Shim'on ) ibn JACOB   ,   Reuben (Ruben) ibn JACOB   ,   Dan ibn JACOB


Mulig Barn:       Barayah (bas JACOB?) 
 Alternativ Father of Mulig Barn:       Levi ibn JACOB

--- Fra


Israel or Jacob 1837-1690 B.C. Twin to Esau. m. Rachel m.(2) Keturah. 1 Chr. 1:34. Jacob or Israel (identified with Cronos and Saturn of Crete by Sanchoniatho, an ancient Phoneician author, who writes of "Kronos, whom the Phoenicians call Israel.' Kronos (Saturn) had a special son Jehurd (cf. Judah and Jupiter). "Baetylos, the Stone swallowed by Kronos, the sacred stone of Zeus," corresponds to "Bethel-El, the Stone carried by Israel." See "Ancient Fragments of Sanchoniatho, etc.," by L.P. Cory. Brit. Mus. 800 g. 10) quoted by Milner: The Royal House of Britain" pp. 12-13. -------------------- Nabi Ya'kub A.S. atau Israil. Kembar 'Isho. Menurunkan Bani Israil (Yahudi).

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Israel's Timeline

Harran (Mesopotâmia)
Harran (Mesopotâmia)
Harran (Mesopotâmia)