Lev dit Léon Semyonovich Pinsker
|Birthplace:||Tomaszów Lubelski, Kingdom of Poland, Russian Empire|
|Death:||Died in Odessa, Russian Empire|
|Managed by:||Private User|
About Lev dit Léon Semyonovich Pinsker
premier théoricien du Mouvement sioniste, avant Theodor Herzl
Leon Pinsker, Yiddish: Yehudah Leib Pinsker, Russian: Lev Semyonovich Pinsker (1821, Tomaszów Lubelski, Poland (then Russian Empire) – 1891, Odessa, Russian Empire) was a physician, a Zionist pioneer and activist, and the founder and leader of the Hovevei Zion, also known as Hibbat Zion (Hebrew: חיבת ציון, Lovers of Zion) movement.
He inherited a strong sense of Jewish identity from his father, Simchah [Simon, Semyon] Pinsker, a Hebrew language writer, scholar and teacher.
Leon attended his father's private school in Odessa and was one of the first Jews to attend Odessa University, where he studied law.
Later he realized that, being a Jew, he had no chance of becoming a lawyer due to strict quotas on Jewish professionals and chose the career of a physician.
Pinsker believed that the Jewish problem could be resolved if the Jews attained equal rights.
In his early years, Pinsker favored the assimilation path and was one of the founders of a Russian language Jewish weekly.
The Odessa pogrom of 1871 moved Pinsker to become an active public figure.
In 1881, a bigger wave of anti-Jewish hostilities, some allegedly state-sponsored, swept southern Russia and continued until 1884.
Then Pinsker's views changed radically, and he no longer believed that mere humanism and enlightenment would defeat antisemitism.
In 1884, he organized an international conference of Hibbat Zion in Katowice (Upper Silesia, then part of the Kingdom of Prussia).
His visit to Western Europe led to his famous pamphlet Auto-Emancipation, subtitled Mahnruf an seine Stammgenossen, von einem russischen Jude (Warning to His Fellow People, from a Russian Jew), which he published anonymously in German on January 1, 1882, and in which he urged the Jewish people to strive for independence and national consciousness.
The book raised strong responses, both for and against.
As a professional physician, Pinsker preferred the medical term "Judeophobia" to the recently introduced misnomer "antisemitism".
Pinsker knew that a combination of mutually exclusive assertions is a characteristic of a psychological disorder and was convinced that pathological, irrational phobia may explain this millennia-old hatred: "... to the living the Jew is a corpse, to the native a foreigner, to the homesteader a vagrant, to the proprietary a beggar, to the poor an exploiter and a millionaire, to the patriot a man without a country, for all a hated rival."
His analysis of the roots of this ancient hatred led him to call for the establishment of a Jewish National Homeland, either in Palestine or elsewhere.
Eventually Pinsker came to agree with Moses Lilienblum that hatred of Jews was rooted in the fact that they were foreigners everywhere except their original homeland, the Land of Israel.
He became one of the founders and a chairman of the Hovevei Zion movement, with the backing of Baron Edmond James de Rothschild.
In 1890, the Russian authorities approved the establishment of the "Society for the Support of Jewish Farmers and Artisans in Syria and Eretz Israel", dedicated to the practical aspects of establishing agricultural Jewish settlements in the Land of Israel.
Pinsker headed this charity organization, known as the Odessa Committee.
Disagreements between various Jewish religious and secular factions, an internal movement crisis and the ban by the Ottoman Empire on Jewish immigration in the 1890s caused Pinsker to doubt whether Eretz Israel would ever become the solution.
Pinsker died in Odessa in 1891.
His remains were brought to Jerusalem in 1934 and reburied in Nicanor's Cave next to Mount Scopus.
The town of Nahalat Yehudah near Rishon LeZion is named after him, as well as streets in several towns in Israel.
Léon Pinsker, né en Pologne en 1821 et mort en 1891, est un médecin et activiste sioniste qui milita toute sa vie pour l'intégration des Juifs russes en créant notamment la Société pour la promotion de l'instruction qui encourage l'apprentissage de la langue russe.
Après les pogroms de 1881, il écrivit anonymement et en langue allemande à Berlin la brochure "Auto-émancipation" (1882) dans laquelle il développait certains des thèmes majeurs du sionisme naissant, dont la création d'un état indépendant, mais pas forcément en Palestine, l'autre option étant un territoire au niveau de l'Amérique du Nord.
Ce texte est ignoré par les juifs occidentaux mais très bien accueilli à l'est où il est traduit en hébreu et yiddish.
Il y dénonce la judéophobie (« Judophobie » en allemand).
Il présida avec Moïse Lilienblum l'organisation des Amants de Sion jusqu'en 1889.