Moses B. Stuart (1780 - 1852) Icn_world

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About Moses B. Stuart

http://en.wikipedia.org/wiki/Moses_Stuart

Moses B. Stuart (March 26, 1780–January 4, 1852, age 71), an American biblical scholar, was born in Wilton, Connecticut.


Life and career


He was reared on a farm graduating with highest honours at Yale in 1799; in 1802 he was admitted to the Connecticut bar and was appointed as a tutor at Yale, where he remained for two years. In 1806 Stuart became the pastor of the Centre (Congregational) Church of New Haven, being appointed professor of sacred literature in the Andover Theological Seminary in 1809.


Here he succeeded Eliphalet Pearson (1752–1826), the first preceptor of the Phillips (Andover) Academy and in 1786–1806 professor of Hebrew and Oriental languages at Harvard. At this time he knew hardly more than elementary Hebrew and not much more Greek; in 1801–12 he prepared for the use of his students a Hebrew grammar which they copied day by day from his manuscript; in 1813 he printed his Grammar, which appeared in an enlarged form, with a copious syntax and praxis, in 1821, and was republished in England by Dr Pusey in 1831.


He gradually made the acquaintance of German works in hermeneutics, first Johann Friedrich Schleusner, Seiler and Gesenius, and taught himself German, arousing much suspicion and distrust among his colleagues by his unusual studies. However, recognition soon followed, partly as a result of his Letter to Dr Channing on the Subject of Religious Liberty (1830), but more largely through the growing favour shown to German philology and critical methods. In 1848 he resigned his chair at Andover. Stuart died in Andover on January 4th, 1852.


Stuart has been called the father of exegetical studies in America. He contributed largely by his teaching to the renewal of foreign missionary zeal—of his 1500 students more than 100 became foreign missionaries, among them such skilled translators as Adoniram Judson, Elias Riggs and William G Schauffler.


Stuart's 1850 book Conscience and the Constitution took the position that slavery is an institution allowed by the Bible, but that, as it was actually practiced in the United States, slavery was morally wrong. Therefore there should be a voluntary emancipation of slaves by the Southern slave owners.


Major works

Winer's Greek Grammar of the New Testament (1825), with Edward Robinson
Commentary on the Epistle to the Hebrews (1827–1828)
Commentary on the Epistle to the Romans (1832)
Commentary on the Apocalypse (1845)
Miscellanies (1846)
Gesenius's Hebrew Grammar (1846), a version which involved Stuart in a long controversy with Thomas Conant, the earlier, and possibly more scholarly, translator of Gesenius
Commentary on Ecclesiastes (1851)
Commentary on the Book of Proverbs (1852)
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Moses Stuart's Timeline