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Bishops & Priests in Malankara Orthodox Syrian Church

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  • Pulikkottil Joseph Mar Dionysious I (1742 - 1816)
    Pulikkottil Joseph Mar Dionysious I (Mar Dionysius II) was the Metropolitan for nine months, but he made lasting contributions to the Malankara church. He was able to keep up the traditions, to improve...
  • Saint Geevarghese Mar Dionysius of Vattasseril (1858 - 1934)
    Introduction St. Geevarghese Mar Dionysius Vattasseril, Malankara Metropolitan, was a bright light for the Malankara Orthodox Syrian Church that illumined during her dark and tumultuous times and pos...
  • His Grace Mathews Mar Barnabas (1924 - 2012)
    His name, Metropolitan His Grace Mathews Mar Barnabas, fits him ever so perfectly, because of his fervor to propagate the Holy Gospel of the Lord. He went where others hesitated to go and puts his hear...
  • His Grace Yacob Mar Polycarpos (1921 - 1986)
    On 19 February 1921 was born this man of God to Mathew, Mazhuvancheriparambath and Annam, Memuri. He took his B.A degree from U.C College, Aluva and his B.T from Training College, Trivandrum. He receiv...

This project is created with the intention to learn more about bishops & priests in Malankara Orthodox Syrian Church

THE MALANKARA ORTHODOX SYRIAN CHURCH

The Malankara Orthodox Syrian Church was founded by St. Thomas, one of the twelve apostles of Jesus Christ, who came to India in A.D. 52.

At least from the fourth century the Indian Church entered into a close relationship with the Persian or East Syrian Church. From the Persians, the Indians inherited East Syrian language and liturgies and gradually came to be known as Syrian Christians.

In the sixteenth century Roman Catholic missionaries came to Kerala. They tried to unite the Syrian Christians to the Roman Catholic Church and this led to a split in the community. Those who accepted Catholicism are the present Syro-Malabar Catholics. Later Western Protestant missionaries came to Kerala and worked among Syrian Christians; That also created certain splits in the community.

In the seventeenth century the Church came to a relationship with the Antiochene Church which again caused splits. As a result of this relationship the Church received West Syrian liturgies and practices.

The Church entered into a new phase of its history by the establishment of the Catholicate in 1912.

At present the Church is using the West Syrian liturgy. The faith of the Church is that which was established by the three Ecumenical Councils of Nicea (A.D. 325), Constantinople (A.D. 381) and Ephesus (A.D. 431).

The Church is in communion with the other Oriental Orthodox Churches namely, Antiochene, Alexandrian, Armenian, Eritrean and Ethiopian Orthodox Churches. The Church is in good ecumenical relationship with the Eastern Orthodox, Roman Catholic and Protestant Churches.

At present the Church has over 2 million faithful with 24 dioceses all over the world.