1. THEN was not non-existent nor existent: there was no realm of air, no sky beyond it.
What covered in, and where? and what gave shelter? Was water there, unfathomed depth of water?
2 Death was not then, nor was there aught immortal: no sign was there, the day's and night's divider.
That One Thing, breathless, breathed by its own nature: apart from it was nothing whatsoever.
3 Darkness there was: at first concealed in darkness this All was indiscriminated chaos.
All that existed then was void and form less: by the great power of Warmth was born that Unit.
4 Thereafter rose Desire in the beginning, Desire, the primal seed and germ of Spirit.
Sages who searched with their heart's thought discovered the existent's kinship in the non-existent.
5 Transversely was their severing line extended: what was above it then, and what below it?
There were begetters, there were mighty forces, free action here and energy up yonder
6 Who verily knows and who can here declare it, whence it was born and whence comes this creation?
The Gods are later than this world's production. Who knows then whence it first came into being?
7 He, the first origin of this creation, whether he formed it all or did not form it,
Whose eye controls this world in highest heaven, he verily knows it, or perhaps he knows not. (Rigveda 10-129)
The above hymn refers to ""That One Thing"", neither male nor female. It also mentions that the the Indo-Aryan Vedic gods, whose status can be compared to the Judeo-Christian angels, were created after creation.
also refer to (Colossians 1:16; cf. Eph 3:9; Heb 1:2; John 1:3) which says
"For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers; all things were created by him, and for him." .
**(The world "angel" is derived from two words: the Greek word "angelos" and the Hebrew word "malak.’ Both words refer simply to a messenger, and in some instances are applied to a human messenger such as a prophet or some other special servant of God. An example is found in Haggai 1:13 where Haggai the prophet is denoted by the word "malak." In the book of Malachi, the same word is used to refer to the priests (Malachi 2:7) and to John the Baptist as well (3:1). However, when these words are used in scripture, most of the time they refer to special messengers from God called "angels.")