About Balarāma Vasudeva
Balarama (बलराम, Balarāma), also known as Baladeva, Balabhadra and Halayudha, is the elder brother of the divine being, Krishna in Hinduism.
Balarama Balarama is the elder brother of the divine being, Krishna in Hinduism. Within Vaishnavism and a number of South Indian, Hindu traditions Balarama is worshipped as an avatar of Vishnu, and he is also listed as such in the Bhagavata Purana. Within both the Vaishnava traditions and Hinduism generally he is acknowledged as being a manifestation of Shesha, the serpent on whom Vishnu rests. The Bhagavata Purana describes Krishna as the original Supreme Personality of Godhead from whom everything else emanates. As part of this divine 'emanation', Krishna's very first expansion is Balarama, and from Balarama all other incarnations of God then appear. Of the three transcendental elements described in Sanskrit as sat, cit and ananda (eternity, knowledge and bliss), Balarama is in charge of eternity and knowledge. Hence he is worshipped as the supreme teacher or Adiguru. In Hinduism, Balarama (phonetically Balarma - his other names include Baladeva, Balabhadra and Halayudha) is the name of the elder brother of Sri Krishna. Most South Indian Hindu sects and some Vaishnava sects based in eastern India regard Balarama as being the ninth avatar of Vishnu. In either tradition, Balarama is acknowledged as being a manifestation of Shesha, the divine serpent on whom Vishnu rests. The sacred Hindu scripture Bhagavata Purana explains how Krishna is the Supreme Personality of Godhead from whom everything emanates. In doing so, his first expansion is Balarama. From Balarama all other incarnations of God appear. Of the three transcendental elements (sat, cit and ananda), Balarama is in charge of sat(Sanskrit: eternity or truth), cit (Sanskrit: knowledge or consciousness). Hence he worshiped as the supreme teacher or adiguru. (Note: Ananda (Sanskrit: happiness or bliss.) Balarama was conceived as a son of Vasudeva and Devaki. Kamsa, brother of Devaki and an evil king, was intent upon killing all the progeny of Devaki, because of a prediction that Kamsa would die at the hands of the eighth son of Devaki. Kamsa threw his sister Devaki and her husband Vasudeva into jail, and proceeded to kill each of their children as soon as they were born. In due course of time, Devaki bacame pregnant for the seventh time. However, this child was not destined to meet the fate of the six previous infants. The unborn child was miraculously transferred from the womb of Devaki to the womb of Rohini, who had long been craving a child of her own. Thus Balarama's other name is also Sankarsana which describes the transfer of the child from the womb. The child was formally named Rama, but because of his great strength he was called Balarama (Strong Rama). Thus, Rohini actually gave birth to Balarama and raised him. Balarama spent his childhood as a cowherd boy with his brother Krishna and friends. He later married Revati, the daughter of King Raivata, ruler of the Anarta province. Balarama is almost always depicted as being fair skinned, especially in comparison to his brother, Krishna, who is shown as dark blue or black in hue. His weapons are the plough and the mace. Traditionally Balarama wears blue garments and a garland of forest flowers. His hair is tied in a topknot and He has earrings, bracelets and armlets. Balarama is described as being very physically strong, in fact 'bala' in Sanskrit refers to 'strength'. Sri Baladeva is famous as being Krishna's dearest friend. In the Bhagavata Purana it is described that after Balarama took part in the battle that caused the destruction of the rest of the Yadu dynasty, and after He witnessed the disappearance of Lord Krishna, He then sat down in a meditative state and departed from this world by producing a great white snake from His mouth, and thus He was carried by Sesha in the form of a serpent.