Clymene Asia

public profile

Clymene Asia's Geni Profile

Share your family tree and photos with the people you know and love

  • Build your family tree online
  • Share photos and videos
  • Smart Matching™ technology
  • Free!

Share

Related Projects

Clymene Asia

Greek, Ancient: Κλυμένη Ασία
Birthdate:
Birthplace: Anatolia, Greece
Death: (Date and location unknown)
Immediate Family:

Daughter of Oceanos Titan and Thetys Titanides
Wife of Cephalos - Kephalos -; Pheres, King of Iolcos; Merops King Of Egypt; Iapetus and Helios
Mother of Eidomene (Idomene) of Pherac; Atlas; Ankhiale God; Bouphagos God; Menoetius, Son Of Iapetus and 13 others
Sister of Electra, One Of The Pleiades; Simios of Acadia; Idaea Queen Nymph; Pleione; Sangarius "God of the River" and 27 others
Half sister of Hate; <private>; <private>; Pásalo; Acmón C. and 11 others

Occupation: aka Klymene (Fame), Offspring included the Titans, six sons, six daughters, Oceanid
Managed by: Henn Sarv
Last Updated:

About Clymene Asia

KLYMENE


 

Greek Name Transliteration Latin Spelling Translation


Klumhnh Klymenê Clymene Fame (klymenos)

Asih Asia Asiê, Asia Asia Of Lydia or Anatolia

 

Clymene, Athenian red-figure hydria C5th B.C.,

Badisches Landesmuseum, Karlsruhe


KLYMENE (or Clymene) was the Titan goddess of renown, fame and infamy. She was one of the elder Okeanides, wife of the Titan Iapetos, mother of the Titanes Prometheus and Atlas and the ancestress of all mankind. Like the Titan-wives she was probably an earth-goddess, her name bringing to mind "Klymenos," a common euphemistic title of the god Haides.

Klymene was also named Asia, and in this guise portrayed as the eponymous goddess of the region of Anatolia (i.e. Asia Minor). It should be noted that it was only later that geographers applied this name to the continent.

Klymene was also depicted as a handmaiden of the goddess Hera. In the vase-painting right she stands beside Hera at the judgement of Paris, and probably symbolises the fame of rulership which Hera promises the prince in return for the golden apple.

Asia-Klymene was frequently confounded with Asia-Hesione the wife of Prometheus. It is also unlikely that she was ever identified with the nymph Klymene loved by the god Helios, despite their common name and parentage.

PARENTS

[1.1] OKEANOS & TETHYS (Hesiod Theogony 507, Apollodorus 1.8, Nonnus Dionysiaca 38.108)


OFFSPRING

[1.1] ATLAS, PROMETHEUS, EPIMETHEUS, MENOITIOS (by Iapetos) (Hesiod Theogony 508, Apollodorus 1.8)

[1.2] PROMETHEUS, EPIMETHEUS (Lycophron 1282 & 1411)

[1.3] PROMETHEUS, EPIMETHEUS (by Iapetos) (Hyginus Preface)

ENCYCLOPEDIA

A′SIA (Asia). A daughter of Oceanus and Tethys, who became by Japetus the mother of Atlas, Prometheus, and Epimetheus. (Hesiod. Theog. 359; Apollod. i. 2. § 2, &c.) According to some traditions the continent of Asia derived its name from her. (Herod. iv. 45.) There are two other mythical personages of this name. (Hygin. Fab. Praef. p. 2; Tzetzes, ad Lycoph. 1277.)

CLY′MENE (Klumenê). A daughter of Oceanus and Thetys, and the wife of Japetus, by whom she became the mother of Atlas, Prometheus. and others. (Hesiod. Theog. 351, 507; comp.Virg. Georg. iv. 345; Schol. ad Pind. Ol. ix. 68; Hygin. Fab. 156.)

Source: Dictionary of Greek and Roman Biography and Mythology.



the Oceanid Clymene of Greek Myth1

the Oceanid Clymene of Greek Myth||p115.htm#i13739|the Titan Oceanus of Greek Myth||p114.htm#i13700|the Titaness Tethys of Greek Myth||p114.htm#i13701|the Heaven Uranus of Greek Myth||p116.htm#i13787|the Earth Goddess Gaia of Greek Myth||p116.htm#i13788|the Heaven Uranus of Greek Myth||p116.htm#i13787|the Earth Goddess Gaia of Greek Myth||p116.htm#i13788|

Father the Titan Oceanus of Greek Myth1

Mother the Titaness Tethys of Greek Myth1

    The Oceanid Clymene of Greek Myth was the daughter of the Titan Oceanus of Greek Myth and the Titaness Tethys of Greek Myth.1 The Oceanid Clymene of Greek Myth married the Titan Iapetus of Greek Myth, son of the Heaven Uranus of Greek Myth and the Earth Goddess Gaia of Greek Myth.1,2 The Oceanid Clymene of Greek Myth was the personification of fame and infamy.2 She married the Titan Prometheus of Greek Myth, son of the Titan Iapetus of Greek Myth and the Oceanid Clymene of Greek Myth.3 

Family 1 the Titan Prometheus of Greek Myth

Child Deucalion of Greek Myth+ 3


Family 2 the Titan Iapetus of Greek Myth

Children the Titan Atlas of Greek Myth+ 1

the Titan Prometheus of Greek Myth+ 1

the Titan Epimetheus of Greek Myth+ 4


Citations

[S289] Greek Mythology Link, online http://hsa.brown.edu/~maicar/index.html

[S1333] Theoi Project, online www.theoi.com\index.htm, KLYMENE.

[S289] Greek Mythology Link, online http://hsa.brown.edu/~maicar/index.html, Deucalion.

[S1078] Plato and his dialogues, online http://phd.evansville.edu/tools/index.htm


Father: Minyas Mother: Euryanassa

Father: Iphis of Elis

Father: Minyas Mother: Clytadora



EIDOMENE, or Idomene, was a daughter of Pheres, son of Cretheus and Tyro, and Periclymene. Her brothers were Admetus and Lycurgus, and her sister was Periapis. Pheres founded the town of Pherae in Thessaly. In one place Eidomene was referred to as the daughter of Abas. She married Amythaon, her uncle, thus becoming not only a cousin but also aunt of Jason, since Amythaon was brother to Aeson, Jason's father. By Amythaon she became the mother of sons Bias and Melampus, and a daughter Aeolia. She was sometimes called Aglaia or Dorippe. Amythaon migrated to Messenia and settled at the court of Neleus, his half-brother. He started the Olympic games after the sons of Pelops left Elis. He went back to Thessaly to greet Jason when his nephew appeared at the court of Pelias. Bias and Melampus went on to become joint rulers in Argos because they were able to cure the insanity of the daughters of Proetus. Melampus was able to accomplish the cure through his combined gift of prophecy and medical knowledge. Eidomene probably lived with her sons in Argos after Amythaon died and they had acquired their part of the kingdom. [Apollodorus 1.9.11, 2.2.2, 3.10.4, 13.8; Diodorus Siculus 4.68; Homer, Odyssey 11.259; Pausanias 5.8.2; Pindar, Pythian Odes 4.124.]