Is your surname Powell?

Research the Powell family

Osceola's Geni Profile

Share your family tree and photos with the people you know and love

  • Build your family tree online
  • Share photos and videos
  • Smart Matching™ technology
  • Free!

Share

Osceola Powell

Also Known As: "Osceola"
Birthdate: (34)
Birthplace: Tallassee, Alabama, United States
Death: January 30, 1838 (34)
Fort Moultrie, South Carolina, United States (quinsy (some sources say malaria))
Place of Burial: Sullivan's Island, Charleston County, South Carolina, United States
Immediate Family:

Son of John William Powell and Polly "Ann" (Chekika) Moniac Powell
Father of Napenee McKendree
Brother of Missouri Powell Canaday

Managed by: Private User
Last Updated:

About Osceola

Osceola was born in 1804 in the village of Tallassee, Alabama around current Macon County. His mother Polly Coppinger was daughter of Ann McQueen who was part Muscokgee. Many sources state that Osceola's father was an English trader, William Powell, but others claim that Osceola's father was a Creek who died soon after Osceola's birth, and that William Powell married Osceola's mother afterwards. As a result of the association with William Powell, some contemporary whites persisted in calling the young man Billy Powell. Osceola claimed to be a full-blood Muscogee. Genealogical testing of what is believed to be Osceola's hair suggests he was of mixed ancestry It should be noted that Osceola's mixed white ancestry would have been an anomaly at the time because, as a rule, the Seminoles strictly forbade intermarriage with whites. Osceola's great grandfather James McQueen was the earliest white man to trade with the Creeks in Alabama in 1714 and remained there as trader and Native American leader the next 80+ years


http://en.wikipedia.org/wiki/Osceola

Osceola, also known as Billy Powell (1804 – January 30, 1838), became an influential leader and war chief of the Seminole in Florida. Of mixed parentage: Creek, Scots-Irish, and English, he was raised by his mixed-race mother in the Creek tribe. They migrated to Florida when he was a child, with other Red Stick refugees after their defeat in 1814 in the Creek Wars.

As a man in the 1830s, Osceola led a small band of warriors in the Seminole resistance during the Second Seminole War, when the United States tried to remove the Seminoles from their lands. He became an adviser to Micanopy, the principal chief of the Seminole from 1825-1849.

Early life and education

Osceola was named Billy Powell at birth in 1804 in the Creek village of Talisi, now known as Tallassee, Alabama, around current Elmore County. "The people in the town of Tallassee...were mixed-blood Native American/English/Irish/Scottish, and some were black. Billy was all of these." His mother Polly Coppinger was the daughter of Ann McQueen, whose mother was mixed-race Creek and whose father, James McQueen, was Scots-Irish. Ann was likely the sister or aunt of Peter McQueen, a prominent mixed-race Creek leader and warrior.

Billy's maternal grandfather was James McQueen, a Scots-Irish trader who in 1714 was the first European to trade with the Creek in Alabama. He stayed in the area as a fur trader, married into the Creek tribe, and became closely involved with the people. He is buried in the Indian cemetery in Franklin, Alabama near a Methodist Missionary Church for the Creek Indians.[citation needed] Because the Creek have a matrilineal kinship system, McQueen's children were considered to be born into their mother's clan; they were reared as Creek and gained their status from their mother's people. His son Peter McQueen became a warrior and leader of the Red Sticks (Upper Creeks) in the Creek War. His daughter Ann married Jose Coppinger. Their daughter Polly became the mother of Osceola.

Many sources, including the Seminole, say that Osceola's father was William Powell, an English trader.

In 1814, after the Red Stick Creek were defeated by forces of General Andrew Jackson, Osceola and his mother moved from Alabama to Florida, together with other Creek. In adulthood, when he was part of the Seminole, he was given his name Osceola (/ˌɒsiːˈoʊlə/ or /ˌoʊseɪˈoʊlə/). This is an anglicised form of the Creek Asi-yahola (pronounced [asːi jahoːla]); the combination of asi, the ceremonial black drink made from the yaupon holly, and yahola, meaning shout or shouter. In 1821 the United States acquired Florida, and more settlers started moving in, encroaching on the Seminole.

Osceola and his family would have moved with the Seminole into central and southern Florida after the 1823 Treaty of Moultrie Creek, by which the US seized northern Seminole lands.

Resistance and war leader

The American settlers kept up pressure on the government to remove the Seminole to make way for their agricultural development. In 1832, a few Seminole chiefs signed the Treaty of Payne's Landing, by which they agreed to give up their Florida lands in exchange for lands west of the Mississippi River in Indian Territory. According to legend, Osceola stabbed the treaty with his knife, although there is no contemporary reports of this.

Five of the most important of the Seminole chiefs, including Micanopy of the Alachua Seminole, did not agree to the move. In retaliation, the US Indian agent, Wiley Thompson, declared that those chiefs were removed from their positions. As relations with the Seminoles deteriorated, Thompson forbade the sale of guns and ammunition to them. Osceola, a young warrior beginning to rise to prominence, was particularly upset by the ban, as he felt it equated Seminoles with slaves, who were forbidden to carry arms.

Like some other leaders, Osceola had two wives. He had a total of at least five children. One of his wives was a black woman, and he fiercely opposed the enslavement of free peoples. Thompson considered Osceola to be a friend, and gave him a rifle. Later, though, when Osceola quarrelled with Thompson, Thompson had him locked up at Fort King for a night. The next day, to get released, Osceola agreed to abide by the Treaty of Payne's Landing and to bring his followers in.

On December 28, 1835 Osceola and his followers ambushed and killed Wiley Thompson and six others outside Fort King, while another group of Seminole ambushed and killed a column of US Army troops marching from Fort Brooke to Fort King, in what Americans called the Dade Massacre. These near-simultaneous attacks began the Second Seminole War.

Capture

On September 21, 1838, on the orders of U.S. General Thomas Sidney Jesup, Osceola was captured when he went for peace talks at Fort Moultrie. He was imprisoned at Fort Marion, St. Augustine, Florida. Osceola's capture by deceit caused a national uproar. General Jesup and the administration were condemned by many congressional leaders. That December, Osceola and other Seminole prisoners were moved to Fort Moultrie, Charleston, South Carolina. They were visited by townspeople.

George Catlin and other prominent painters met the war chief and persuaded him to pose. Robert J. Curtis painted an oil portrait of Osceola as well. These pictures inspired a number of other prints, engravings, and cigar store figures.

Osceola died of quinsy (though one source gives the cause of death as "malaria" without further elaboration) on January 30, 1838, less than three months after his capture. He was buried with military honours at Fort Moultrie.

Legacy and honors

Numerous landmarks, including Osceola counties in Florida, Iowa, and Michigan, were named after him.

Florida's Osceola National Forest was named for him.

Relics of Osceola

After his death, army doctor Frederick Weedon persuaded the Seminole to allow him to make a death mask of Osceola, as was a European-American custom at the time for prominent people. Later he removed Osceola's head and embalmed it. For some time, Weedon kept the head and a number of personal objects Osceola had given him. Later, Weedon gave the head to his son-in-law Daniel Whitehurst. In 1843, Whitehurst sent the head to Valentine Mott, a New York physician. Mott placed it in his collection at the Surgical and Pathological Museum. It was presumably lost when a fire destroyed the museum in 1866. Some of Osceola's belongings are still held by the Weedon family, while others have disappeared.

Captain Pitcairn Morrison sent the death mask and some other objects collected by Wheedon to an army officer in Washington. By 1885, the death mask and some of Osceola's belongings ended up in the anthropology collection of the Smithsonian Institution, where they are still held.

In 1966, Miami businessman Otis W. Shriver claimed he had dug up Osceola's grave and put his bones in a bank vault to rebury them at a tourist site in the Rainbow Springs. Shriver traveled around the state in 1967 to gather support for his project. Archaeologists later proved that Shriver had dug up animal remains; Osceola's body was still in its coffin.

In 1979 the Seminole Nation of Oklahoma bought Osceola's bandolier and other personal items from a Sotheby's auction. Because of the chief's significance, people have created forgeries of Osceola's items. Rumors persist that his embalmed head has been found in various locations.

In literature

Light a Distant Fire (1988) by Lucia St. Clair Robson

In the Wilds of Florida: A Tale of Warfare and Hunting (1880) by William Henry G. Kingston.

Freedom Land: A Novel by Martin L. Marcus. In this version, Osceola the son of a respected British officer and his Creek consort.

Osceola (1858) by Thomas Mayne Reid.

Nature Girl, a novel by Carl Hiaasen, gives an abbreviated history of Osceola's capture and imprisonment.

Captive, by Heather Graham (1996), historical novel features Osceola as one of the protagonists.

War Chief of the Seminoles (1954) by May McNeer. Part of the Landmark Books series for children.

Osceola, Häuptling der Seminole-Indianer (1963) by Ernie Hearting, novel in German based on historical sources.

Osceola His Capture and Seminole Legends (2010) by William Ryan.

Osceola was an early pen name used by the Danish author, Karen Blixen, most known for her works set in Kenya. She also published as Isak Dinesen.

In film

In the mid-1930s Nathanael West wrote a 17-page treatment entitled Osceola, but failed to sell it to a studio.

Naked in the Sun (1957), the life of Osceola and the Second Seminole War, starring James Craig as Osceola.

Osceola – Die rechte Hand der Vergeltung (1971) by Konrad Petzold, an East German western with Gojko Mitić as the Native American hero.

Dennis Cross (1924–1991) played Osceola in the film The Osceola Story.

Seminole (1953), highly fictionalized American western film directed by Budd Boetticher and starring Rock Hudson and Anthony Quinn as Osceola.

In music

The song "Seminole Wind", the title track of the album by John Anderson, refers to hearing the ghost of Osceola. The song has been covered by James Taylor and Gravemist.

The song, "Osceola's Crying," claims the ghost of Osceola cries over the Gulf oil spill.

In popular culture

Chief Osceola and Renegade represent the Florida State Seminoles football team. Before every game a student dressed as Osceola rides a horse onto the field and plants a flaming spear at the 50-yard line. The use of Osceola and Renegade as a symbol is approved by the Seminole Tribe of Florida.


Chief Osceola was a leader of the Seminole Indians in Florida. He claimed that his ancestry was pure Muskogee, though modern forensics on what is believed to be his hair have suggested that Osceola was part white. After many of the Seminole chiefs across the South signed the Treaty of Payne's Landing, sometimes against their will, to give up their lands to move West across the Mississippi River, only five great Seminoles chiefs remained in power over their homelands. In order to force these few Indians to leave, Wiley Thompson, an agent to Indians for the American government, announced that all Seminole chiefs East of the Mississippi were removed from power and forbidden to purchase weapons or ammunition. One Seminole warrior had become popular for his fierce opposition to this ban. His name was Osceola, known to whites as Billy Powell. Because Osceola was causing trouble for the Americans, Thompson had him imprisoned in Fort King. As a condition for his release the next day, Chief Osceola was forced to agree to the rules set forth in the Treaty of Payne's Landing (which had previously forced Seminoles out of the South). Osceola had no choice but to agree and was instructed to bring his people to the Fort for finalization and removal. On December 28, 1835, Osceola and his followers ambushed the fort and killed Thompson as well as nine others. Osceola continued to lead attacks on Americans during the conflict now known as the Second Seminole War. In 1837, Chief Osceola agreed to meet for negotiations to end the war (this would allow the Seminoles that were living in the South to remain there). United States General Thomas Jesup ordered that when Osceola showed up that Federal troops were to capture and imprison him. On October 21, 1837, the trap was sprung, and Chief Osceola, not expecting a trap to be laid out for peace talks because of the Rules of War, was captured at Fort Peyton and imprisoned at Fort Marion in St. Augustine, Florida. This major violation of the Rules of War caused a major outcry amongst both Seminoles and whites alike. Critics across the nation proclaimed the arrest of Osceola as a "black mark against our government." Condemnation was brought upon General Jesup, causing him to give up his field command and return to Washington to regain his previous position of Quartermaster General. In December, he and other Seminole prisoners were moved to Fort Moultrie, South Carolina. The next month (January 20, 1838), Osceola died of malaria and was buried with military honors at Fort Moultrie. Today, counties in Florida, Iowa, and Michigan as well as the Osceola National Forest in Florida bear his name in respect.

view all

Osceola's Timeline

1804
1804
Tallassee, Alabama, United States
1838
January 30, 1838
Age 34
South Carolina, United States
????
????
Sullivan's Island, Charleston County, South Carolina, United States