Hebrew: שמשון ., Judge, Arabic: شمشون ., Bala al-Nazari
|Also Known As:||"Mighty Samson", "Balak al-Nazari", "Dayyan of Yisrael Shamshoun"|
|Birthplace:||Zorah, of the Tribe of Dan, Canaan|
|Death:||Died in Gaza, Philistine Territory, Canaan|
|Cause of death:||Suicide|
|Place of Burial:||Between Zorah & Eshtaol, Land of the Tribe of Dan, Canaan|
|Occupation:||Judge of Israel / שופט|
|Managed by:||Nathan De Graw|
About Samson .
Sad and tragic end of Samson who did not hear God's voice.
Samson, according to the biblical story, is the 12th judge of Israel, and last described in the Book of Judges. Samson grew up as a Nazarite of God, and as long as he maintained his vows, was given supernatural power from God. Naturally, he used this to beat the Philistines, who controlled the south of Israel throughout his leadership.
Samson is an example of bravery and strength. Judaism, for example, popularly known as "Samson the Mighty." In Christian theological, art and literature Samson symbolizes the virtue of bravery, one of the seven virtues in Christian theology, expressed, at times, using elements taken from the origins of Samson.
Samson, Shimshon (Hebrew: שמשון, Standard Šimšon Tiberian Šimšôn, meaning "man of the sun" or Shamshoun شمشون (Arabic) or Sampson Σαμψών (Greek)) is the third to last of the Judges of the ancient Israelites mentioned in the Tanakh (the Hebrew Bible) (Book of Judges chapters 13 to 16).
Samson was granted supernatural strength by God in order to combat his enemies and perform heroic feats such as : wrestling a lion, slaying an entire army with only a jawbone of an ass, and destroying a temple.
Samson is believed to have been buried in Tel Tzora in Israel overlooking the Sorek valley. There reside two large gravestones of Samson and his father Manoah. Nearby stands Manoah’s altar (Judges 13:19-24). It is located between the cities of Zorah and Eshtaol.
Samson's activity takes place during a time when God was punishing the Israelites, by giving them "into the hand of the Philistines". An angel appears to Manoah, an Israelite from the tribe of Dan, in the city of Zorah, and to his wife, who had been unable to conceive. This angel proclaims that the couple will soon have a son who will begin to deliver the Israelites from the Philistines. The wife believed the angel, but her husband wasn't present, at first, and wanted the heavenly messenger to return, asking that he himself could also receive instruction about the child that was going to be born.
Requirements were set up by the angel that Manoah's wife (as well as the child) were to abstain from all alcoholic beverages, and her promised child was not to shave or cut his hair. He was to be a "Nazirite" from birth. In ancient Israel, those wanting to be especially dedicated to God for a while could take a nazarite vow, which included things like the aforementioned as well as other stipulations. After the angel returned, Manoah soon prepared a sacrifice, but the Messenger would only allow it to be for God, touching his staff to it, miraculously engulfing it in flames. The angel then ascended up into the sky in the fire. This was such dramatic evidence as to the nature of the messenger, that Manoah feared for his life, as it has been said that no-one can live after seeing God; however, his wife soon convinced him that if God planned to slay them, he would never have revealed such things to them to begin with. In due time the son, Samson, is born; he is reared according to these provisions.
When he becomes a young adult, Samson leaves the hills of his people to see the cities of the Philistines. While there, Samson falls in love with a Philistine woman from Timnah that, overcoming the objections of his parents who do not know that "it is of the Lord", he decides to marry. The intended marriage is actually part of God's plan to strike at the Philistines. On the way to ask for the woman's hand in marriage, Samson is attacked by an Asiatic Lion and simply grabs it and rips it apart, as the spirit of God moves upon him, divinely empowering him. This so profoundly affects Samson that he just keeps it to himself as a secret. He continues on to the Philistine's house, winning her hand in marriage. On his way to the wedding, Samson notices that bees have nested in the carcass of the lion and have made honey. He eats a handful of the honey and gives some to his parents. At the wedding-feast, Samson proposes that he tell a riddle to his thirty groomsmen (all Philistines); if they can solve it, he will give them thirty pieces of fine linen and garments. The riddle ("Out of the eater, something to eat; out of the strong, something sweet") is a veiled account of his second encounter with the lion (at which only he was present). The Philistines are infuriated by the riddle. The thirty groomsmen tell Samson's new wife that they will burn her and her father's household if she does not discover the answer to the riddle and tell it to them. At the urgent and tearful imploring of his bride, Samson tells her the solution, and she tells it to the thirty groomsmen.
Before sunset on the seventh day they said to him, "What is sweeter than honey? and what is stronger than a lion?"
Samson said to them, "If you had not plowed with my heifer, you would not have solved my riddle."
He flies into a rage and kills thirty Philistines of Ashkelon for their garments, which he gives his thirty groomsmen. Still in a rage, he returns to his father's house and his bride is given to the best man as his wife. Her father refuses to allow him to see her and wishes to give Samson the younger sister. Samson attaches torches to the tails of three hundred foxes, leaving the panicked beasts to run through the fields of the Philistines, burning all in their wake. The Philistines find out why Samson burned their crops and they burn Samson's wife and father-in-law to death. In revenge, Samson slaughters many more Philistines, smiting them "hip and thigh".
Samson then takes refuge in a cave in the rock of Etam. An army of Philistines went up and demanded from 3000 men of Judah to deliver them Samson. With Samson's consent, they tie him with two new ropes and are about to hand him over to the Philistines when he breaks free. Using the jawbone of an ass, he slays one thousand Philistines. At the conclusion of Judges 15 it is said that "Samson led Israel for twenty years in the days of the Philistines".
Later, Samson goes to Gaza, where he stays at a harlot's house. His enemies wait at the gate of the city to ambush him, but he rips the gate up and carries it to "the hill that is in front of Hebron".
He then falls in love with a woman, Delilah, at the Brook of Sorek. The Philistines approach Delilah and induce her (with 1100 silver coins each) to try to find the secret of Samson's strength. Samson, not wanting to reveal the secret, teases her, telling her that he will lose his strength should he be bound with fresh bowstrings. She does so while he sleeps, but when he wakes up he snaps the strings. She persists, and he tells her he can be bound with new ropes. She ties him up with new ropes while he sleeps, and he snaps them, too. She asks again, and he says he can be bound if his locks are woven together. She weaves them together, but he undoes them when he wakes. Eventually Samson tells Delilah that he will lose his strength with the loss of his hair. Delilah calls for a servant to shave Samson's seven locks. Since that breaks the Nazarite oath, God leaves him, and Samson is captured by the Philistines, who stab out his eyes with their swords. After being blinded, Samson is brought to Gaza, imprisoned, and put to work grinding grain.
One day the Philistine leaders assemble in a temple for a religious sacrifice to Dagon, one of their most important deities, for having delivered Samson into their hands. They summon Samson so that people can gather on the roof to watch. Once inside the temple, Samson, his hair having grown long again, asks the servant who is leading him to the temple's central pillars if he may lean against them (referring to the pillars).
"Then Samson prayed to God, "remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes" (Judges 16:28)". "Samson said, 'Let me die with the Philistines!' (Judges 16:30) He pulled the two pillars together, and down came the temple on the rulers and all the people in it. Thus he killed many more as he died than while he lived." (Judges 16:30).
After his death, Samson's family recovers his body from the rubble and buries him near the tomb of his father Manoah. The fate of Delilah is never mentioned.
Rabbinical literature identifies Samson with Bedan; Bedan was a Judge mentioned by Samuel in his farewell address (1 Samuel 12:11) among the Judges that delivered Israel from their enemies. However, the name "Bedan" is not found in the Book of Judges. The name "Samson" is derived from the Hebrew word "shemesh", which means the sun, so that Samson bore the name of God, who is called "a sun and shield" in Psalms 84:11; and as God protected Israel, so did Samson watch over it in his generation, judging the people even as did God. Samson's strength was divinely derived (Talmud, Tractate Sotah 10a);
Jewish legend records that Samson's shoulders were sixty cubits broad. (Although many talmudic commentaries explain that this is not to be taken literally, for a person that size could not live normally in society. Rather it means he had the ability to carry a burden 60 cubits wide (approximately 30 meters) on his shoulders). He was lame in both feet, but when the spirit of God came upon him he could step with one stride from Zorah to Eshtaol, while the hairs of his head arose and clashed against one another so that they could be heard for a like distance. Samson was said to be so strong that he could uplift two mountains and rub them together like two clods of earth, yet his superhuman strength, like Goliath's, brought woe upon its possessor.
In licentiousness he is compared with Amnon and Zimri, both of whom were punished for their sins. Samson's eyes were put out because he had "followed them" too often. It is said that in the twenty years during which Samson judged Israel he never required the least service from an Israelite, and he piously refrained from taking the name of God in vain. Therefore, as soon as he told Delilah that he was a Nazarite of God she immediately knew that he had spoken the truth. When he pulled down the temple of Dagon and killed himself and the Philistines the structure fell backward, so that he was not crushed, his family being thus enabled to find his body and to bury it in the tomb of his father.
In the Talmudic period, some seemed to have denied that Samson was a historic figure and was regarded by such individuals as a purely mythological personage. This was viewed as heretical by the rabbis of the Talmud, and they attempted to refute this. They named Hazelelponi as his mother in Numbers Rabbah Naso 10 and in Bava Batra 91a and stated that he had a sister named "Nishyan" or "Nashyan".
Joan Comay, co-author of Who's Who in the Bible:The Old Testament and the Apocrypha, The New Testament, believes that the biblical story of Samson is so specific concerning time and place that Samson was undoubtedly a real person who pitted his great strength against the oppressors of Israel.
In contrast, James King West finds that the hostilities between the Philistines and Hebrews appear to be of a "purely personal and local sort". He also finds that Samson stories have, in contrast to much of Judges, an "almost total lack of a religious or moral tone".
Samson parades are annual parades of a Samson figure in different villages in Lungau, Salzburg and two villages in the north-west Styria (Austria). Samson is one of the giant figures at the "Ducasse" festivities, which take place at Ath, Belgium.
A regional version of Samson (spelled Sanson) plays a major role in many accounts of Basque mythology, where he is represented as a mighty giant capable of hurling heavy stones, often providing an explanation for the origin of mountains and megalithic monuments. In some places this role is played by a development of the character Roland (Errolan).
About شمشون (عربي)
لم حزينة ونهاية مأساوية شمشون لا تسمع صوت الله.
لم حزينة ونهاية مأساوية شمشون لا تسمع صوت الله. شمشون ، وفقا لقصة الكتاب المقدس ، هو القاضي على مر السنين -- عشرة يحكم إسرائيل ، ووصفت مصادر مشاركة في كتاب القضاة. نما سامسون على النحو الله الراهب ، وبينما Snezirotho المحفوظة ، عفا عنه على قوة الله -- وبطبيعة الحال ، كان يستخدم للتغلب على الفلسطينيين ، الذين سيطروا على جنوب إسرائيل طوال قيادته. شمشون مثالا للشجاعة والقوة. اليهودية ، على سبيل المثال ، المعروف شعبيا باسم "شمشون".الفن المسيحي اللاهوتي والأدب سامسون يرمز فضيلة الشجاعة ، أعربت واحدة من الفضائل سبعة في اللاهوت المسيحي ، في بعض الأحيان ، باستخدام عناصر مأخوذة من أصول شمشون.
About שמשון הגיבור (עברית)
סופו הטרגי העצוב של שמשון הגיבור שלא שמע בקולו של האל.
סופו הטרגי העצוב של שמשון הגיבור שלא שמע בקולו של האל שמשון, על פי הסיפור המקראי, הוא השופט השנים-עשר ששפט את ישראל, והאחרון שקורותיו מתוארים בספר שופטים. שמשון גדל כנזיר אלוהים, וכל זמן שנזירותו נשמרה, חנן אותו האלוהים בכוח על-טבעי, שבו השתמש כדי להכות בפלשתים, ששלטו בדרום ארץ ישראל בכל תקופת מנהיגותו. שמשון מהווה מופת של גבורה וכוח. ביהדות, למשל, נודע בכינויו העממי "שמשון הגיבור". באמנות ובספרות התאולוגית הנוצרית מסמל שמשון את מעלת הגבורה, אחת משבע המידות הטובות בתאולוגיה הנוצרית, המבוטאת, לעתים, באמצעות אלמנטים הלקוחים מקורותיו של שמשון.