Onias V

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Onias V |

   |                                                                                                                                           (Deprived as the 47th HP by Lysias, Viceroy of Syrian King Antiochus V Eupator, the 1st ruler to depose a High Priest – Onias V emigrated to Egypt-159 BCE and started a new Jewish Temple at Leontopolis, Egypt            |                                                                              

Onias IV. (V.): Son of Onias III. and the lawful heir of the legitimate high priests. He had reason to hope that the victory of the national party under Judas Maccabeus would place him in the office of his fathers; but being disappointed in his expectations by the election of Alcimus, he went to Egypt to seek aid against the tyranny of the Seleucids at the court of the Ptolemies, their political enemies. About 154, with the permission of Ptolemy VI. (Philometor), he built at Leontopolis a temple which, though comparatively small, was modeled on that of Jerusalem, and was called by the name of its founder. Onias doubtless expected that after the desecration of the Temple at Jerusalem by the Syrians the Egyptian temple would be regarded as the only legitimate one; but the traditional teachings of Judaism, as contained in the Mishnah, concede only quasi-legitimate status to the temple of Onias (Men. xiii. 10); in fact, even for the Egyptian Jews the latter did not possess the same importance as did the Temple of Jerusalem.

Onias IV., who enjoyed the favor of the Egyptian court, succeeded in elevating Egyptian Judaism to a position of dignity and importance. A large number of able-bodied Judeans had accompanied Onias to Egypt, and these strangers, who were there called Κάτοικοι ("inhabitants"), received, on condition of performing military service and preserving the internal peace of the country, tracts of land of their own, on which they lived with their families ("Ant." xi. 8, § 6; see Paul Meyer in "Philologus," 1897, lvi. 193). The district inhabited by them lay between Memphis and Pelusium, and was long called the "country of Onias" ("Ant." xiv. 8, § 1; "B. J." i. 9, § 4). The first-born sons of the colonists inherited their fathers' privileges and duties; but both Chelkias and Ananias, the sons of Onias, performed military service and acted as generals under Cleopatra III. (117-81; "Ant." xiii. 10, § 4). Even Ptolemy Physcon (146-117) had to fight against Onias, who was faithful to his benefactor (Josephus, "Contra Ap." ii. 5), which proves that candidates for the office of high priest occupied a prominent military position. In the course of time the family of Onias lost its prestige, and the later Alabarchs belonged to another family, not entitled to the rank of high priest. A family of "Oniades," in the sense of "Tobiades," as the term is used by Büchler, existed neither in Palestine nor in Egypt, and the designation "Oniades" is, therefore, misleading.

Bibliography: H. P. Chajes, Beiträge zur Nordsemitischen Onomatologie, p. 23, Vienna, 1900 (on the name); Herzfeld, Gesch. des Volkes Jisrael, i. 185-189, 201-206; Grätz, Gesch. 2d ed., ii. 236; Schürer, Gesch. 3d ed., i. 182, 194-196; iii. 97-100; Niese, in Hermes, xxxv. 509; Wellhausen, I. J. G. 4th ed., p. 248, Berlin, 1901; Willrich, Juden und Griechen vor der Makkabäischen Erhebung, pp. 77, 109, Göttingen, 1895; A. Büchler, Die Tobiaden und die Oniaden, pp. 166, 240, 275, 353, Vienna, 1899; J. P. Mahaffy, The Empire of the Ptolemies, pp. 217, 353, London, 1895; Gelzer, Sextus Julius Africanus, ii. 170-176, Leipsic, 1885;

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