Peter Berngardovich Struve

Peter (or Pyotr or Petr) Berngardovich Struve (1870-1944) was a Russian political economist, philosopher and editor. He started out as a Marxist, later became a liberal and after the Bolshevik revolution joined the White movement. From 1920, he lived in exile in Paris, where he was a prominent critic of Russian Communism. Wikipedia EN

Peter Struve is probably the best known member of the Russian branch of the Struve family. Son of Bernhard Struve (Astrakhan and later Perm governor) and grandson of astronomer Friedrich Georg Wilhelm von Struve, he entered the Natural Sciences Department of the University of Saint Petersburg in 1889 and transferred to its law school in 1890. While there, he became interested in Marxism, attended Marxist and narodniki (populist) meetings (where he met his future opponent Vladimir Lenin) and wrote articles for legally published magazines—hence the term Legal Marxism, whose chief proponent he became. In September 1893 Struve was hired by the Finance Ministry and worked in its library, but was fired on June 1, 1894 after an arrest and a brief detention in April-May of that year. In 1894 he also published his first major book, Kriticheskie zametki k voprosu ob ekonomicheskom razvitii Rossii (Critical Notes on the Economic Development of Russia) in which he defended the applicability of Marxism to Russian conditions against populist critics.

In 1895 Struve finished his degree and wrote an Open letter to Nicholas II on behalf of the Zemstvo. He then went abroad for further studies, where he attended the 1896 International Socialist Congress in London and befriended famous Russian revolutionary exile Vera Zasulich [1]. After returning to Russia, Struve became one of the editors of the successive Legal Marxist magazines Novoye Slovo (The New Word, 1897), Nachalo (The Beginning, 1899) and Zhizn (1899–1901). Struve was also the most popular speaker at the Legal Marxist debates at the Free Economic Society in the late 1890s—early 1900s in spite of his often impenetrable-to-laymen arguments and unkempt appearance [2]. In 1898 Struve wrote the Manifesto of the newly formed Russian Social Democratic Labour Party. However, as he later explained:

   Socialism, to tell the truth, never aroused the slightest emotion in me, still less attraction... Socialism interested me mainly as an ideological force -- which... could be directed either to the conquest of civil and political freedoms or against them [3]

Liberal politician
By 1900, Struve had become a leader of the revisionist, i.e. moderate, wing of Russian Marxists. Struve and Mikhail Tugan-Baranovsky represented the moderates during the negotiations with Julius Martov, Alexander Potresov and Vladimir Lenin, the leaders of the party's radical wing, in Pskov in March 1900. In late 1900, Struve went to Munich and again held lengthy talks with the radicals between December 1900 and February 1901. The two sides eventually reached a compromise which included making Struve the editor of Sovremennoe Obozrenie (Contemporary Review), a proposed supplement to the radicals' magazine Zaria (Dawn), in exchange for his help in securing financial support from Russian liberals. The plan was frustrated by Struve's arrest at the famous Kazan Square demonstration on March 4, 1901 immediately upon his return to Russia. Struve was banished from the capital and, like other demonstrators, was offered to choose his own place of exile. He chose Tver, a center of Zemstvo radicalism [4].

In 1902 Struve secretly left Tver and went abroad, but by then the radicals had abandoned the idea of a joint magazine and Struve's further evolution from socialism to liberalism would have made collaboration difficult anyway. Instead he founded an independent liberal semi-monthly magazine Osvobozhdenie (Liberation) with the help of liberal intelligentsia and the radical part of Zemstvo. The magazine was financed by D. E. Zhukovsky and was at first published in Stuttgart, Germany (July 1, 1902 – October 15, 1904). In mid-1903, after the founding of the liberal Soyuz Osvobozhdeniya (Union of Liberation), the magazine became the Union's official organ and was smuggled into Russia, where it enjoyed considerable success [5]. When German police, under pressure from Okhrana, raided the premises in October 1904, Struve moved his operations to Paris and continued publishing the magazine for another year (October 15, 1904 – October 18, 1905) until the October Manifesto proclaimed freedom of the press in Russia [6].

In October 1905 Struve returned to Russia and became a co-founder of the liberal Constitutional Democratic party and a member of its Central Committee. He represented the party in the Second State Duma in 1907. After the Duma's dissolution on June 3, 1907, Struve concentrated on his work at Russkaya Mysl (Russian Thought), a leading liberal newspaper, whose publisher and de facto editor-in-chief he had been since 1906. Struve was the driving force behind Vekhi (Milestones, 1909), a groundbreaking and controversial anthology of essays critical of the intelligentsia and its rationalistic and radical traditions. As Russkaya Mysl editor, Struve rejected Andrey Bely's seminal novel Petersburg, which he apparently saw as a parody of revolutionary intellectuals [7]. With the outbreak of World War I in 1914, Struve adopted a position of strong support for the government and resigned from the Constitutional Democratic party's Central Committee in 1916 over what he saw as the party's excessive opposition to the government in a time of war. [edit] Opponent of Bolshevism

In May 1917, after the February Revolution of 1917 which overthrew monarchy in Russia, Struve was elected to the Russian Academy of Sciences, whose member he remained until a Bolshevik-engineered expulsion in 1928.

Immediately after the October Revolution of 1917, Struve went to the South of Russia where he joined the Volunteer Army's Council. In early 1918 he returned to Moscow, where he lived under an assumed name for most of the year, contributed to Iz Glubiny (variously translated as De Profundis, From the Deep or From the Depths, 1918 [8]), a follow-up to Vekhi, and published several other notable articles on the causes of the revolution. With the Russian Civil War raging and his life in danger, Struve had to flee and, after a three month journey, arrived in Finland, where he negotiated with Gen. Nikolai Yudenich and the Finnish leader Carl Gustaf Emil Mannerheim before leaving for Western Europe. Struve represented Gen. Anton Denikin's anti-Bolshevik government in Paris and London in 1919 before returning to Denikin-controlled territories in the South of Russia, where he edited a leading newspaper of the White Movement. With Denikin's resignation after the Novorossisk debacle and Gen. Pyotr Wrangel's rise to the top in early 1920, Struve became Wrangel's foreign minister [9]. With the defeat of Wrangel's army in November 1920, Struve left for Bulgaria, where he relaunched Russkaya Mysl under the aegis of the emigre "Russko-Bolgarskoe knigoizdatel'stvo" publishing house [10], and then Paris, where he remained until his death in 1944. His children were prominent in the Russian Orthodox Church Outside of Russia.

Descendants

Peter Struve's son Gleb Struve' (1898–1985) was one of the most prominent Russian critics of the 20th century. He taught at the University of California, Berkeley and befriended Vladimir Nabokov in the 1920s. Pyotr's grandson Nikita Struve (b. 1931) is a professor at a Paris university and an editor of several Russian-language periodicals published in Europe.

Pierre Struve (1870-1944) est un économiste, juriste, essayiste et homme politique russe. Wikipedia FR

Пётр Бернгардович Струве (1870-1944) — русский общественный и политический деятель, экономист, публицист, историк, философ. Wikipedia RU

    Из письма о. Бориса (Бориса Георгиевича Старка) Ирине Николаевне Садыковой (урожденной Штейп) от 31 октября 1991 года:

«…что касается Струве, то тут дело обстоит иначе. С этим семейством я был знаком, так как в 1927 году одного из сыновей Петра Бернгардовича Костю ставили в церковные чтецы одновременно со мной. Это было на Сергиев день 7 октября. Нас тогда поставили вчетвером: Костю Струве, проф. Льва Зандера, Диму Клепинина (потом погиб в немецком лагере) и меня. Потом я отпевал и хоронил жену П.Б., а позднее и самого П.Б. Когда я уезжал, то не хотел в 1952 году везти свою библиотеку, так как, во-первых, мне были нужны деньги на билеты, а во-вторых, я боялся везти эмигрантские книги и журналы. И все это продал с помощью Алексея Петровича, одного из сыновей Петра Бернгардовича. Когда я у него бывал и приносил книги, у нас под ногами крутился его малыш Никита, нынешний Директор Имка Пресс. Машу Ельчанинову, его жену, тоже знал хорошо еще девочкой. Моя жена жила в Ницце, и в их соборе блистал выдающийся священник о. Александр Ельчанинов. Он, в частности, уделял большое внимание девическому литературно-христианскому кружку, в котором участвовала и моя супруга. Когда я бывал в Ницце в связи с моим сватовством, то всегда общался с Александром и его семьей. Маше тогда было 10-12 лет. Я никогда не слышал, чтобы у П.Б. Струве была бы дочь Наташа. У него было только пять сыновей: Аркадий, Алексей, Константин, Лев и Михаил, но я что-то не помню сына Александра! Были и еще Струве – Кирилл был консулом или даже послом в Токио, а потом в Гааге, но у него было четыре дочери: Вера замужем за кн. Мещерским. Она была основательницей и директрисой Русского Дома в Сент-Женевьев. Это род богадельни, в которой я работал последние годы моей эмиграции, потом Елена – Орлова, Ольга замужем за фон Муммом, владельцем фабрики шампанского под Реймсом, и Мария замужем за генералом Шевичем. Вера Кирилловна была моей духовной дочерью, мы очень много с ней общались. И она много говорила про себя, семью, но никогда ничего не слышал о Наташе Струве. Ничего об этой Наталье я не слышал от тети Инны и дяди Володи…»

    Дело в том, что Ирина Николаевна, когда спрашивала о. Бориса про Струве,   имела в виду  Василия Бернгардовича Струве, которого знали Штейпы и у которого действительно были дети Александр  и Наталья. В письме же отца Бориса речь идет о его родном брате Петре Бернгардовиче Струве, известном русском философе, который в 20-е годы эмигрировал во Францию (прим. автора).

* https://www.domrz.ru/press/memo_dates/150_let_so_dnya_rozhdeniya_p_...

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