Abd' Allah (Abdullah) ibn Sabaʾ al-Yahudi ibn al-Ḥimyarī ibn al-Sawdā

public profile

How are you related to Abd' Allah (Abdullah) ibn Sabaʾ al-Yahudi ibn al-Ḥimyarī ibn al-Sawdā?

Connect to the World Family Tree to find out

Abd' Allah (Abdullah) ibn Sabaʾ al-Yahudi ibn al-Ḥimyarī ibn al-Sawdā's Geni Profile

Share your family tree and photos with the people you know and love

  • Build your family tree online
  • Share photos and videos
  • Smart Matching™ technology
  • Free!

Abd' Allah (Abdullah) ibn Sabaʾ al-Yahudi ibn al-Ḥimyarī ibn al-Sawdā

Birthdate:
Birthplace: Yemen
Death: circa 695 (36-53)
Immediate Family:

Father of Kaulah al-Yahudi

Managed by: Private User
Last Updated:
view all

Immediate Family

About Abd' Allah (Abdullah) ibn Sabaʾ al-Yahudi ibn al-Ḥimyarī ibn al-Sawdā

Founder and creator of Shi'a Islam. All early Sunni and Shia sources are agreed and united that the founder of the Shia sect and its core doctrines is Abdullah bin Saba', the Yemeni Jew.

A Jew of Yemen, Arabia, of the seventh century, who settled in Medina and embraced Islam.

Having adversely criticized Caliph Utman's administration, he was banished from Medina.

Then he went to Egypt, where he founded an antiothmanian sect, to promote the interests of Ali.

On account of his learning he obtained great influence there, and formulated the doctrine that, just as every prophet had an assistant who afterward succeeded him, Mohammed's vizier was Ali, who had therefore been kept out of the caliphate by deceit. Othman had no legal claim whatever to the califate; and the general dissatisfaction with his government greatly contributed to the spread of Abdallah's teachings.

Shi'a tradition relates that when Ali had assumed power, Abdallah ascribed divine honors to him by addressing him with the words, "Thou art Thou!" Thereupon Ali banished him to Madain. After Ali's assassination Abdallah is said to have taught that Ali was not dead but alive, and had never been killed; that a part of the Deity was hidden in him; and that after a certain time he would return to fill the earth with justice.

Till then the divine character of Ali was to remain hidden in the imams, who temporarily filled his place. It is easy to see that the whole idea rests on that of the Messiah in combination with the legend of Elijah the prophet. The attribution of divine honors to Ali was probably but a later development, and was fostered by the circumstance that in the Koran Allah is often styled "Al-Ali" (The Most High).

Bibliography: Shatrastani al-Milal, pp. 132 et seq. (in Haarbrücken's translation, i. 200-201);

Weil, Gesch. der Chalifen, i. 173-174, 209, 259.

view all

Abd' Allah (Abdullah) ibn Sabaʾ al-Yahudi ibn al-Ḥimyarī ibn al-Sawdā's Timeline