Devaki

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About Devaki

Vasudeva was the father of Lord Krishna. Devaki , daughter of the Yadava chieftain Ugrasena and sister of Kamsa was his mother. Please note that Krishna's father was called Vasudeva (with Va pronounced as V-uh). Krishna was called Vasudeva ( with Va pronounced as Vaa) , which indicated his father's name (Vaasudeva means "of Vasudeva" per Sanskrit rules).May 17, 2015

Devaki

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Krishna and Balarama meet their parents. Painting by Raja Ravi Varma In Hinduism, Devaki (देवकी) is the wife of Vasudeva and biological mother of Krishna.[1] She was the daughter of Devaka, the younger brother of KingUgrasena of Mathura. She was a partial incarnation of Aditi, the mother of the Devas. • Imprisonment

Vasudeva and Devaki traveling in a carriage. Devaki and Vasudeva were imprisoned by her brother, Kamsaor Kansa, due to a prophecy that her eighth son would kill him. Kansa then killed six of their sons. The seventh, Balarama, escaped death by being transferred to the womb of Vasudeva's other wife, Rohini, while a female child (an incarnation of the goddess Yoga-Nidra or Maya) was placed in Yashoda's womb. The eighth son, Krishna (who was actually an Avatar of Vishnu), was born at midnight and taken by Vasudeva across the Yamuna river to be raised by Nanda and Yasoda in the neighboring village ofGokul. In place of Krishna, Vasudeva took Yashoda's just born child (the incarnation of Yogmaya). After Vasudeva's return to Mathura with the baby girl (yog-maya), Kansatried to destroy her. Then she flew out of his hands, turned into an eight-armed goddess and warned him: "fool, the agent of your death has already been born on this earth." Lord Krishna and Balarama returned to Mathura as adolescent boys and killed the despotic Kansa. Subsequently, Krishna freed his parents, and his grand-uncle Ugrasena (who had also been locked up). Post Kansa's death Vasudeva and Devaki moved to Dwaraka with the rest of Mathura's population.



ADOPTED (FOSTER) MOTHER

Yashoda (Sanskrit: यशोदा) was wife of Nanda within thePuranic texts of Hinduism. Within the Bhagavata Puranait is described that Yasoda later became the foster-mother to Krishna, who was born to Devaki but was given to Yashoda and Nanda in Gokul, by Krishna's fatherVasudeva on the night of his birth, for his protection from Devaki's brother, the king of Mathura, Kansa. • Yasoda and Krishna[edit]

illustration of a Bhagavata Puranamanuscript, ca. 1500 A.D., Yashoda bathing the child Krishna.

. Yashoda Ties Krishna to a Mortar, Page from a dated Rasikapriya Series, 1634 Various childhood episodes orLilas of Krishna, growing in Yashoda's household abound in Hindu religious texts, important amongst them are, Krishna giving darshan to Yashoda with his Vishwaroopa or his Divine Form. Also it is stated byVed Vyasa in Mahabharata, the main Epic which portrays Lord Krishnaas principal hero, that venerable sage Maharishi Narada once visited Lord Krishna at Brindavan. Lord Krishna as usual was playing in sand and was swallowing it. Mother Yashoda, upon seeing it, was furious with Krishna for disobeying her and punished Krishna by tying him to a grinding stone. Upon witnessing this act a couplet broke forth Sage Narada "Enna Thavam Saidhanai, Yashoda" which in Tamil literally means: "What penance have You (Mother Yashoda) undertaken to be bestowed with the powers to punish the supreme Lord (Narayana)". And also seen as a question to the Lord himself as to how he accepts all this. It literally means what penance Yashoda had undertaken in her previous birth to be bestowed upon with the powers to punish, love, and care for the SupremeLord Vishnu (Lord Satyanarayana also known as Emperor of Gods in Hindu Scriptures). Upon this request it is said that Lord Krishna opens his mouth in front of Yashoda who sees the Seven Oceans, the entire Universe with its vast expanse and also Lord Narayana seated upon Adishesha (The Divine Snake), attended upon by his beloved consort Mahalakshmi. Upon this divine intervention, Mother Yashoda faints only to be revived by Lord Krishna and attended by Sage Narada, who explains to her about Krishna's Life.,[1] Krishna stealing the butter, Krishna tied to mortar [2] especially in couplets written by poet-saint Surdas,[3] where her deep affection for Krishna becomes an epitome of 'Vatsalya Prema', Mother's Love and even 'Vatsalya Bhakti’, Mother's Devotion,.[4][5] Yashoda and Balarama[edit] Yasoda also played an important role in the upbringing of Balarama (the son of Rohini) and his sisterSubhadra. She is also sometimes described as having her own daughter, known as Ekānaṅgā. Separation from Krishna[edit] With the discovery of Krishna's real parents as well as the public knowledge that he is the heir apparent of Mathura, Yashoda had to let go of her son in the end. This episode and pain of separation of adopted son and foster mother has been depicted in several folk tales, songs and films. While leaving Nandgram, Krishna declares that Yashoda would always be designated as his de factomother.

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Devaki's Timeline

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Mathura, Mathura, Uttar Pradesh, India
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Mathura, Mathura, Uttar Pradesh, India

SRI KRISHNA

The Slaying Of Kamsa
Here in 'Mathura, Kamsa was beginning to feel more and more alarmed. Keshi, another rakshasa whom he sent, was also killed. Kamsa threw Vasudeva and Devaki into the prison and planned to invite Krishna to Mathura and kill him there. He, therefore, sent his cousin Akrura to Brindavan to bring Krishna. Akrura was a great devotee of Krishna. He told Krishna of Kamsa's evil intentions. Krishna rejoiced. He said, "Let us all go to Mathura." With him went Akrura, Balarama, Nanda and some other gopalakas.
The news of the visit of Krishna spread in Mathura. So everywhere there was curiosity, excitement and joy.
As Krishna and Balarama were approaching the palace a big elephant of the name Kuvalayapida rushed towards Krishna. Kamsa had deliberately stationed the elephant there to kill Krishna. Krishna cut off the trunk. The huge animal fell down and died.
As the brothers approached Kamsa's court two wrestlers, Mushtika and Chanura by name, stepped forward. They were famous all over the country for their wrestling. They were very strong. The spectators were filled with pity and murmured, "Poor boys! What can they do against these rocklike? Wrestlers!"
Krishna took on Chanura and Balarama took on Mushtika. And the two wrestlers were killed. When he saw his two formidable wrestlers killed by the boys, Kamsa was bewildered and filled with fear. Krishna pounced on Kamsa, caught hold of his hair and pushed him to the ground. Kamsa tried to get up to save himself. He tried to fight. But Krishna killed him. The people of Mathura sighed in relief. They celebrated Krishna's victory with great joy because Kamsa had been a tyrant. Krishna did not ascend the throne, but crowned Ugrasena, his grandfather.
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About Krishna

Krishna Kills Kamsa



This is Kamsa Tila, the place where Krsna killed Kamsa. Tila mean hill, and it was upon this hill that Kamsa was sitting when Krsna pulled him from his dias. Our temple, Sri Kesavaji Gaudiya Matha, is situated in part of Kamsa's wrestling arena, and it is also where Krsna and Balarama killed the elephant demon.
Kamsa was very, very cruel. He had invited all of Krsna's relatives -- Ugrasena, Vasudeva, Devaki, Nanda Baba, and some of the sakhas -- to the wrestling arena. He wanted Krsna killed in front of them, as this would add to his happiness. When Krsna dragged Kamsa from the dias, He was pulling him by the hair, because Kamsa had caught Devaki by the hair on her wedding day. Krsna then threw him on the ground and jumped onto his chest. Because Krsna' s body contains all of the universes, the weight of all of the universes was felt by Kamsa at that time. He specifically jumped on Kamsa's chest because Kamsa had struck Vasudeva on the chest with rocks during the time he was in prison.
Because Kamsa had the strength of one hundred thousand elephants, there was doubt that he was really dead. Some thought that perhaps he was just unconscious. Therefore, to show everyone that he was dead, Krsna pulled him around the wrestling arena. When Kamsa's body was later dragged down to the ghata, it made a gully called panca-pada which is now the sewage drain behind the Matha. After Krsna killed Kamsa, He went to the jail and unchained Devaki and Vasudeva. Vasudeva and Devaki offered prayers, addressing Krsna as Bhagavan. After this they asked Him, "What sinful activities could we have done that You left us for ten and a half years, and that we were put into chains in Kamsa's jail?" Krsna replied, "O Ta, father." Krsna called him 'Ta,' and at the same time He called Yogamaya to cover Vasudeva so that he would think Krsna his own son. Without doing this He could not continue His lila. Thus covered by Yogamaya, Vasudeva thought, "O my son", and he forgot about his previous question. When Yogamaya covers the devotees for lila, she is known as Samukha Mohini. When she covers the conditioned souls, however, she is called Bahirmukha Mohini, or Mahamaya. Vasudeva Krsna had appeared in the heart of Vasudeva, and Vasudeva had impregnated Devaki by mantra. This is called sambhanda-jnana. The guru gives his disciple a relationship with Krsna by mantra.
Ugrasena now called Krsna to make Him the King of Mathura, but Krsna said that He could not be King because the Yadus had been cursed never to become kings. Krsna told Ugrasena that he was in the Bhoja dynasty, and therefore he should be the King.
As these incidences transpired, Nanda Baba was waiting at the bank of the Yamuna. He was thinking that Devaki and Vasudeva must be showing Krsna and Balarama so much affection that They would not want to go back to Vrndavana with him. They came in the evening, and each sat on his knee. Krsna sat on his right side, and Baladeva sat on his left. He asked Them, "Why did you wait three days to come? Do You think You are the sons of Devaki and Vasudeva?" They replied, "No, father. As soon as We were born, Devaki and Vasudeva made us leave their house, whereas you have fed us from a young age". Whoever shows love and affection is the parent. Nanda Baba was so kind that he was thinking, "How can I take them from Devaki and Vasudeva? Maybe Baladeva can stay to pacify Devaki." When he suggested that, however, Baladeva said that He could not stay without Krsna.

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