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Dr Suvarna Nalapat's Geni Profile

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Dr Suvarna Nalapat

Current Location:: Guruvayur, Thrissur, Kerala, India
Birthdate:
Birthplace: Guruvayoor - Althara - Ponnani Road, Vadakkekad, Thrissur, Kerala, India
Immediate Family:

Daughter of karunakaramenon kalipurayath Appunni menon and Nalapat Ammini Amma Nalapat
Spouse of Private
Mother of Private
Sister of Private; Private; Private User and Asokan Nalapat Nalapat

Occupation: Doctor
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Immediate Family

About Dr Suvarna Nalapat

Ancestors . Nalapat Kallianikutty alias Kochu Amma Grand mother Chittanjoor Valiya Kunjunni Raja Grandfather Nalapat Ammukutty Amma Grandmother's mother Nalapat NarayanaMenon Grand uncle. Dr Suvarna Nalapat is following the path set by her granduncle Nalapat Narayana Menon in philosophy and Literature. She worked as Professor of Pathology in various Medical colleges and has 32 years of service in Medical diagnostics and Medical teaching. Author of more than 130 books many of them are available on www.scribd.com. The only woman who wrote commentary to Prasthanathraya, the greatest philosophy of India (Upanishads,Geetha and Brahmasoothra) she has also commented on the 6 darsanas and Jyothishasasthra of India with comparative study of western astronomy and astrophysics. Music Therapy books are published with Readworthy Publications New Delhi, DC Books Kottayam and Upasika Books Thrissur. Her books on Ancient Educational system of India (Valabhi and Nalanda University) and Theory of evolution of the ancient Indians are available on Amazon. About Nalapat Saaga:; The Nalapat saga started from Choornikkara near Alwaye and migrated to its present positions in course of time.In 1790 when Tipu sultan reached the Choorni river, a brother ( Vishnu) with his two sisters escaped abandoning their more than 2000 year old ancestral property which stretched over the entire area .The elder sister was Kunchi and the younger was Lakshmi. Kunji was married and entrusted to Kanmanath Unni , a chieftain by the brother, and was requested to take the younger one Lakshmi with him and to give her in marriage to a suitable king or chieftain in due course. After entrusting the sisters in safe hands so that they will not be molested by the soldiers , the brother embraced Christianity ,because he didn’t want to go back in disgrace to Kochin Raja again, or to Zamorin who had given a nasty order disgracing the nair women.His was a political vendetta ,not a religious conversion. Probably a little opportunistic decision too, since in 1790 the Palghat and Chettuvaa forts and therefore the trade of these had gone to the British east India company from Indo-Arab hands. But, it is evident that the brother was very particular that the women of his race should be safe in the hands of someone who will not make the race a mixed race by Prathikoola marriage.Kunchi was given a residence and property at Kurumbathoor , near Chandanakkavu , Edakkulam and this property and house still exists with an ancient temple of Devi , close to the historical Melpathur Mana (of poet of Naaraayaneeyam). The younger sister Lakshmi was very beautiful and during a Maamanka festival at Thirunaavaaya , a king of the Thalappally kovilakam, Eliyanghat branch fell in love with her and married her. She was given property and a house in Punnayurkulam , in Thirutheekaatt (sreeagnivanam) and Lakshmi is the ancestress of the Punnayurkulam branch.