Jacob ben Matthan
Estonian: Jaakob ben Matthan
|Also Known As:||"Yakob", "Ya'acov"|
Son of Matthan Ben Eleazer and Wife of Matthan
|Managed by:||Henn Sarv|
About Jacob ben Matthan
Heli (Gr. HELEI -- Luke 3:23) is evidently the same name as the preceding. In Luke he is said to be the father of Joseph, while in Matthew 1:16, Jacob was Joseph's father. The most probable explanation of this seeming contradiction is afforded by having recourse to the levirate law among the Jews, which prescribes that when a man dies childless his widow "shall not marry to another; but his brother shall take her, and raise up seed for his brother" (Deuteronomy 25:5). The child, therefore, of the second marriage is legally the child of the first (Deuteronomy 25:6). Heli having died childless, his widow became the wife of his brother Jacob, and Joseph was the offspring of the marriage, by nature the son of Jacob, but legally the son of Heli. It is likely that Matt. gives the natural, and Luke the legal descent. (Cf. Maas, "The Gosp. acc. to S. Matt.", i, 16.) Lord A. Hervey, Bishop of Bath and Wells, who wrote a learned work on the "Genealogies of Our Lord Jesus Christ", thinks that Mary was the daughter of Jacob, and Joseph was the son of Jacob's brother, Heli. Mary and Joseph were therefore first cousins, and both of the house of David. Jacob, the elder, having died without male issue, transmitted his rights and privileges to the male issue of his brother Heli, Joseph, who according to genealogical usage was his descendant.
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king.
And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asa, and Asa the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
And after the deportation to Babylon: Jechoniah was the father of She-alti-el, and She-alti-el the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.]
B: Abt. 75 B.C.
Note: Bible Mathew 1:1-17
Biblical research shows this lines goes back many more generations. I've stopped here and haven't included those individuals here as yet.