Kaloyan, tsar of Bulgaria

http://en.wikipedia.org/wiki/Kaloyan_of_Bulgaria

Kaloyan the Romanslayer (Bulgarian: Калоян Ромеоубиец), Ivan II (Иван II, also Йоан II, Ioan II, English: John II), ruled as emperor (tsar) of Bulgaria 1197–1207. He is the third and youngest brother of Peter IV and Ivan Asen I who managed to restore the Bulgarian Empire. Kaloyan is notable for managing to stabilize the tsar's power and the Second Bulgarian Empire's position as a regional power thanks to his successful campaigns against the Latin Empire.

Name

The name Kaloyan (Latin: Caloiohannes), translates as "John the Good" or the "John the Handsome", and is derived from Greek Kaloiōannēs, a standard augmentation of the names of Byzantine emperors named "John" (Iōannēs) in the Komnenian and later periods. (Byzantine enemies secretly called him Skyloïōannēs, or the "Dog Ioan".) Another of his nicknames was Ioannitsa (Йоаница, Ioannica), variously rendered Ioannitza, Ivanitsa (Иваница, Ivanica), a diminutive form of Ivan or Ioan (John in Еnglish). The name used by modern Romanian historians is Ioniţă Caloian.

Life

Kaloyan was born in about 1168/1169. He was the younger brother and heir of Peter IV (Petăr IV) of Bulgaria and Ivan Asen I. He and his brothers have disputed origin. In 1187 he was sent as a hostage to Constantinople, from where he escaped and returned to Bulgaria about 1189. After both of his brothers were assassinated by Ivanko. Kaloyan got an advantage over the conspirators and became the Tsar of Bulgaria. Kaloyan pursued his predecessors' aggressive policy against the Byzantine Empire to the point of making an alliance with Ivanko, the murderer of Ivan Asen I, who had entered Byzantine service in 1196 and had become governor of Philippopolis (Plovdiv). Another ally of Kaloyan was Dobromir Hriz (Chrysos), who governed the area of Strumica. The coalition was quickly dissolved, as the Byzantines overcame both Ivanko and Dobromir Hriz. Nevertheless, Kaloyan conquered Konstanteia (Simeonovgrad) in Thrace and Varna from the Byzantine Empire in 1201, and most of Slavic Macedonia in 1202.

In 1202 King Imre of Hungary invaded Bulgaria and conquered the areas of Belgrade, Braničevo (Kostolac), and Niš (which he turned over to his protege on the throne of Serbia, Vukan Nemanjić). Kaloyan retaliated in 1203, restoring Vukan's brother Stefan Nemanjić in Serbia and recovering his lands after defeating the Hungarians. Ill feeling between Bulgaria and the Hungarians continued until the intercession of Pope Innocent III.

Innocent III had written to Kaloyan, inviting him to unite his Church with the Roman Catholic Church, as early as 1199. Wanting to bear the title of Emperor and to restore the prestige, wealth and size of the First Bulgarian Empire, Kaloyan responded in 1202. In this political maneuver, he requesed that Pope Innocent III bestow on him the imperial crown and sceptre that had been held by Simeon I, Peter I, and Samuel and in exchange he might consider communication with Rome. Kaloyan also wanted the Papacy to recognize the head of the Bulgarian Church as a Patriarch. The pope was not willing to make concessions on that scale, and when his envoy, Cardinal Leo, arrived in Bulgaria, he anointed the Archbishop Vasiliy of Tărnovo as Primate of Bulgarians and Vlachs. Kaloyan only received Uniate crown as rex Bulgarorum et Blachorum ("King of Bulgarians and Wallachians") or rex Bulgarie et Blachie ("King of Bulgaria and Wallachia"), not emperor. Blithely Kaloyan wrote to the pope, thanking him for an imperial coronation and for the anointing of his patriarch. He also assured him that he too will follow the Catholic Church rites, as part of the agreement. Meanwhile, in an attempt to foster an alliance with Kaloyan, the Byzantine Emperor Alexios III Angelos recognized his imperial title and promised him patriarchal recognition.

.  Immediately afterwards, in 1204, the Fourth Crusade captured Constantinople and created the Latin Empire, electing as emperor Baldwin I of Flanders. Although Kaloyan had offered the crusaders an alliance against the Byzantine Empire, his offer had been declined, and the Latin Empire expressed the intention of conquering all the lands of the former Byzantine Empire and its neighbours. The impending conflict was precipitated by the Byzantine aristocracy in Thrace, which rebelled against Latin rule in 1205 and called on Kaloyan for help, offering him its submission.

As the Latin Emperor Baldwin I began to subdue rebel cities and besieged Adrianople, in the words of the Crusader chronicler Villehardouin, "Johannizza, King of Wallachia, was coming to succour Adrianople with a very great host; for he brought with him Wallachians and Bulgarians, and full fourteen thousand Comans who had never been baptised" (Villehardouin, 92). On 14 April 1205, Kaloyan's Cumans managed to draw the pursuing heavy cavalry of the Latin Empire into an ambush in the marshes north of Adrianople and Kaloyan inflicted a crushing defeat on the Crusader army. Emperor Baldwin I was captured and Count Louis I of Blois was killed. (Baldwin was imprisoned in the Bulgarian capital Tărnovo until he died or was executed later in 1205.) During the course of 1205, Kaloyan defeated the Latins at Serres and captured Philippopolis (Plovdiv), overrunning much of the territory of the Latin Empire in Thrace and Macedonia.

In spite of initially welcoming the successes of Kaloyan against the Latins, the Byzantine aristocracy eventually began to conspire against his rule. Kaloyan also changed course, and turned mercilessly on his former allies, adopting the sobriquet Rōmaioktonos ("Romanslayer"), as a counter-derivative from Basil II's Boulgaroktonos ("Bulgarslayer").

On 31 January 1206, Kaloyan defeated the Latins again in the battle of Rusion, and later proceeded to capture Dimotika. The Bulgarians repeatedly ravaged Thrace, including the important cities of Herakleia and Caenophrurion (Çorlu), and prompting the evacuation of other cities, such as Rodosto (Tekirdağ). Whereas in the past Kaloyan had limited his ferocity to outsmarting his enemies, his later campaigns included wholesale transfer of populations from the captured cities to distant regions in Bulgaria.

Death

Kaloyan besieged Adrianople twice, but failed to take the city because of the withdrawal of his Cuman cavalry, and the determined advance of the new Latin emperor, Baldwin I's brother Henry of Flanders. In 1207 Kaloyan concluded an anti-Latin alliance with Theodore I Laskaris of the Empire of Nicaea. In the same year, Kaloyan's troops killed Boniface of Montferrat (4 September 1207), the Latin ruler of the Kingdom of Thessalonica. Seeking to take advantage of that situation, Kaloyan advanced on the city and besieged it with a large force, but was murdered by his own Cuman commander Manastăr at the beginning of October 1207.

The sources on Kaloyan's reign are for the most part foreign (Byzantine and Latin) and hostile, stressing his brutality and cruelty. Some of this ruthlessness has been ascribed specifically to his Cuman envoy, while others have pointed out that Kaloyan's most repressive policies were aimed at the destruction of the enemy elite, while commoners were often treated with mercy. One of the stories about the demise of the Latin Emperor Baldwin describes his cruel dismemberment by an enraged Kaloyan, whose wife had falsely alleged that Baldwin had propositioned her, when he had in fact spurned her advances. The story is reminiscent of Joseph and Potiphar's wife, but fit well with the hostility of contemporary sources, which also suggest occasional outbursts of rage. Kaloyan's corpse (together with his personal signet ring) was discovered buried in the Church of the Holy Forty Martyrs in Tărnovo. Forensic examination of the skull has revealed damage to the head incurred in youth, which may have pressed against the brain and occasionally caused considerable pain and outbursts of rage.

Ultimately Kaloyan's reign was a period of growth and political ascension of the Bulgarian Empire, which expanded the political and economic gains of his brothers Assen and Peter. He is considered to be one of the great Bulgarian emperors.

Family

Kaloyan's consort Anna of Cumania was a member of the Cuman aristocracy. After Kaloyan's death, she married his successor Boril of Bulgaria.

He had a daughter, Maria of Bulgaria, by an early marriage. She married the Latin Emperor of Constantinople Henry of Flanders to strengthen the new alliance between Tsar Boril of Bulgaria and Henry. Maria is suspected to have taken part in the assassination of Henry, who died of poison on 11 June 1216.

Alternate titles

When referring to Kaloyan's realm and subjects, contemporary Crusader sources (including the works of Geoffroy de Villehardouin, Henri de Valenciennes, Robert de Clari) other contemporary sources (like that of William de Rubruquis and Roger Bacon's "Opus Maius"), as well as the letters of the Latin Emperor Henry of Flanders) represent Kaloyan as King of Wallachia, ruler of Wallachians and leader of Wallachian armies, and sometimes as ruler of Wallachians and Bulgarians. Such sources talk mostly of Wallachians and call Ioanitsa a Wallachian and "lord of Wallachians" (Blachorum domino).

Contemporary papal and native sources name Kaloyan ruler of (omnium) Bulgarorum atque Blachorum ("(all) Bulgarians and Wallachians"), of (totius) Bulgarie ac Blachie ("(all) Bulgaria and Wallachia"), or simply of Bulgaria/Bulgarians in the diplomatic exchange. Similarly, the head of the church (Archbishop Vasiliy of Tărnovo) is described as presiding over Bulgarorum et Blacorum Ecclesiam ("the Bulgarian and Wallachian Church").

The contemporary Byzantine historian Niketas Choniates alternates interchangeably between the terms Mysoi, Boulgaroi, and Blachoi for the people, preferring Mysia for the country, and Blachos for describing persons and language. It is inferred that geographically the medieval Wallachia in question (distinct from both Great Wallachia in Thessaly and the later Wallachia north of the Danube), overlaps with the former Roman province of Moesia Inferior (Greek Mysia, Choniates, 481), as distinct from the Byzantine theme of Bulgaria further west (Choniates, 488). This distinction is corroborated by a slightly earlier contemporary, the chronicler of the Third Crusade, who describes Kaloyan's predecessors as rulers "of the Wallachians and the greater part of the Bulgarians" (Blacorum et maxime partis Bulgarorum) in 1189 (Ansbert, 58).

The Byzantine historian from 13th century Theodor Scutariota named Kaloyan "the Bulgarian Ioan" or "Bulgarian basileus" and wrote about "Bulgarians", "Bulgarian land", "Bulgarian matters"; also he defined Ivan Asen I as "tsar of the Bulgarians". The same "probulgarian" point of view about the same persons and events was shared by several other Byzantine authors from 13th and 14th centuries like George Acropolites, George Pachymeres and Nicephorus Gregoras.

The native sources, written in Old Bulgarian language and used domestically, including the lead seals of the Bulgarian rulers from Ivan Asen I to Boril use the term "Emperor of the Bulgarians", as do the literary sources (for example the Synodik of Boril) together with the terms "Bulgarian land", and "Bulgarian tongue".

Roughly from the reign of Tsar Boril and already in the time of Tsar Ivan Asen II the names Wallachia, Wallachians and Wallachian totally disappeared from all historical sources, connected with the Second Bulgarian Empire. The subsequent native sources, all written in Old Bulgarian language, without exceptions treat the state as Bulgarian in the line of tsar's title of Ivan Asen II from his Turnovo's inscription from 1230 "In Christ the Lord good and faithful Tsar and autocrat of the Bulgarians, son of the old Asen", an inscription from Boyana Church from 1259 "This was written in the Bulgarian Empire under the pious and devout Tsar Constantine Asen" and one marginal note from 1269/70 "In the days of the faithful tsar Constantine, who ruled the Bulgarian throne" (Still more, the names Wallachia, Wallachians and Wallachian weren't mentioned by the earlier Byzantine authors like Michael Psellos, Anna Komnene and Michael Attaliata in similar context about the lands and population between the Danube and the Rhodope mountains. This historiographical situation narrows the usage of the "Vlach's terminology" in corresponding meanings for period of only two decades - between 1186 and 1207.)

The evidence of much later works involves various levels of contradictory inference. For example, the Venetian chronicle of Paolo Ramusio, finished in 1573 and printed in Italian and Latin from 1604 to 1634, states that Mysia (Moesia Inferior) was composed of the provinces of Wallachia and Bulgaria.[9] The contemporary work of Mauro Orbini, Il Regno degli Slavi, published in Pesaro in 1601, cites similar sources but virtually ignores "Wallachians" and uses "Bulgarians" throughout. The "Vlach interpretation" was totally ignored also by the Franciscan monk Blasius Kleiner in his History of Bulgaria, written in 1761, and the Serbian historian Jovan Rajić in his History of Various Slav peoples and Especially of Bulgarians, Croats and Serbs, published in 1795. The same treatment was accepted also by the Bulgarian enlightener Paisiy Hilendarski in his Istoriya Slavyanobolgarskaya, written in 1762.

The modern implications of these names are ethnic and cultural rather than geographical, and they are fiercely disputed. Much can be conjectured from them concerning the Romance-speaking and Slavic-speaking populations over which Kaloyan ruled, the precise extent of his empire, and his own ethnic connections. These formulae and descriptions emphasise that his power drew on more than one source. He desired to link himself to the former Bulgarian Empire, stressing the Papal origins of his crown by claiming (perhaps with some accuracy), that the Papacy had granted an imperial crown to the rulers of the First Bulgarian Empire, as noted above. In his correspondence with him, Pope Innocent III suggested that Kaloyan was descended both from the emperors of the First Bulgarian Empire, and from the nobility of the city of Rome.

The academic tradition of interpretation of the wide use of the name "Vlachs" in this particular case as nothing more than a transient substitution and confusion of several medieval authors was affirmed in the second half of the 19th century by the Czech historian Konstantin Josef Jireček in his "History of the Bulgarians", first published in 1876, in which he ignored the idea of significant ethnic Vlach participation in these processes, and is supported by the contemporary Bulgarian medievalist and researcher of the Asens Ivan Bozhilov.

Honour

The peak of Kaloyan Nunatak in Tangra Mountains on Livingston Island, South Shetland Islands, Antarctica is named for Tsar Kaloyan.

Kaloyan's seal is depicted on the reverse of the Bulgarian 2 levs banknote, issued in 1999 and 2005.

http://en.wikipedia.org/wiki/Kaloyan_of_Bulgaria

Kaloyan the Romanslayer (Bulgarian: Калоян Ромеоубиец), Ivan II (Иван II, also Йоан II, Ioan II, English: John II), ruled as emperor (tsar) of Bulgaria 1197–1207. He is the third and youngest brother of Peter IV and Ivan Asen I who managed to restore the Bulgarian Empire. Kaloyan is notable for managing to stabilize the tsar's power and the Second Bulgarian Empire's position as a regional power thanks to his successful campaigns against the Latin Empire.

Name

The name Kaloyan (Latin: Caloiohannes), translates as "John the Good" or the "John the Handsome", and is derived from Greek Kaloiōannēs, a standard augmentation of the names of Byzantine emperors named "John" (Iōannēs) in the Komnenian and later periods. (Byzantine enemies secretly called him Skyloïōannēs, or the "Dog Ioan".) Another of his nicknames was Ioannitsa (Йоаница, Ioannica), variously rendered Ioannitza, Ivanitsa (Иваница, Ivanica), a diminutive form of Ivan or Ioan (John in Еnglish). The name used by modern Romanian historians is Ioniţă Caloian.

Life

Kaloyan was born in about 1168/1169. He was the younger brother and heir of Peter IV (Petăr IV) of Bulgaria and Ivan Asen I. He and his brothers have disputed origin. In 1187 he was sent as a hostage to Constantinople, from where he escaped and returned to Bulgaria about 1189. After both of his brothers were assassinated by Ivanko. Kaloyan got an advantage over the conspirators and became the Tsar of Bulgaria. Kaloyan pursued his predecessors' aggressive policy against the Byzantine Empire to the point of making an alliance with Ivanko, the murderer of Ivan Asen I, who had entered Byzantine service in 1196 and had become governor of Philippopolis (Plovdiv). Another ally of Kaloyan was Dobromir Hriz (Chrysos), who governed the area of Strumica. The coalition was quickly dissolved, as the Byzantines overcame both Ivanko and Dobromir Hriz. Nevertheless, Kaloyan conquered Konstanteia (Simeonovgrad) in Thrace and Varna from the Byzantine Empire in 1201, and most of Slavic Macedonia in 1202.

In 1202 King Imre of Hungary invaded Bulgaria and conquered the areas of Belgrade, Braničevo (Kostolac), and Niš (which he turned over to his protege on the throne of Serbia, Vukan Nemanjić). Kaloyan retaliated in 1203, restoring Vukan's brother Stefan Nemanjić in Serbia and recovering his lands after defeating the Hungarians. Ill feeling between Bulgaria and the Hungarians continued until the intercession of Pope Innocent III.

Innocent III had written to Kaloyan, inviting him to unite his Church with the Roman Catholic Church, as early as 1199. Wanting to bear the title of Emperor and to restore the prestige, wealth and size of the First Bulgarian Empire, Kaloyan responded in 1202. In this political maneuver, he requesed that Pope Innocent III bestow on him the imperial crown and sceptre that had been held by Simeon I, Peter I, and Samuel and in exchange he might consider communication with Rome. Kaloyan also wanted the Papacy to recognize the head of the Bulgarian Church as a Patriarch. The pope was not willing to make concessions on that scale, and when his envoy, Cardinal Leo, arrived in Bulgaria, he anointed the Archbishop Vasiliy of Tărnovo as Primate of Bulgarians and Vlachs. Kaloyan only received Uniate crown as rex Bulgarorum et Blachorum ("King of Bulgarians and Wallachians") or rex Bulgarie et Blachie ("King of Bulgaria and Wallachia"), not emperor. Blithely Kaloyan wrote to the pope, thanking him for an imperial coronation and for the anointing of his patriarch. He also assured him that he too will follow the Catholic Church rites, as part of the agreement. Meanwhile, in an attempt to foster an alliance with Kaloyan, the Byzantine Emperor Alexios III Angelos recognized his imperial title and promised him patriarchal recognition.

.  Immediately afterwards, in 1204, the Fourth Crusade captured Constantinople and created the Latin Empire, electing as emperor Baldwin I of Flanders. Although Kaloyan had offered the crusaders an alliance against the Byzantine Empire, his offer had been declined, and the Latin Empire expressed the intention of conquering all the lands of the former Byzantine Empire and its neighbours. The impending conflict was precipitated by the Byzantine aristocracy in Thrace, which rebelled against Latin rule in 1205 and called on Kaloyan for help, offering him its submission.

As the Latin Emperor Baldwin I began to subdue rebel cities and besieged Adrianople, in the words of the Crusader chronicler Villehardouin, "Johannizza, King of Wallachia, was coming to succour Adrianople with a very great host; for he brought with him Wallachians and Bulgarians, and full fourteen thousand Comans who had never been baptised" (Villehardouin, 92). On 14 April 1205, Kaloyan's Cumans managed to draw the pursuing heavy cavalry of the Latin Empire into an ambush in the marshes north of Adrianople and Kaloyan inflicted a crushing defeat on the Crusader army. Emperor Baldwin I was captured and Count Louis I of Blois was killed. (Baldwin was imprisoned in the Bulgarian capital Tărnovo until he died or was executed later in 1205.) During the course of 1205, Kaloyan defeated the Latins at Serres and captured Philippopolis (Plovdiv), overrunning much of the territory of the Latin Empire in Thrace and Macedonia.

In spite of initially welcoming the successes of Kaloyan against the Latins, the Byzantine aristocracy eventually began to conspire against his rule. Kaloyan also changed course, and turned mercilessly on his former allies, adopting the sobriquet Rōmaioktonos ("Romanslayer"), as a counter-derivative from Basil II's Boulgaroktonos ("Bulgarslayer").

On 31 January 1206, Kaloyan defeated the Latins again in the battle of Rusion, and later proceeded to capture Dimotika. The Bulgarians repeatedly ravaged Thrace, including the important cities of Herakleia and Caenophrurion (Çorlu), and prompting the evacuation of other cities, such as Rodosto (Tekirdağ). Whereas in the past Kaloyan had limited his ferocity to outsmarting his enemies, his later campaigns included wholesale transfer of populations from the captured cities to distant regions in Bulgaria.

Death

Kaloyan besieged Adrianople twice, but failed to take the city because of the withdrawal of his Cuman cavalry, and the determined advance of the new Latin emperor, Baldwin I's brother Henry of Flanders. In 1207 Kaloyan concluded an anti-Latin alliance with Theodore I Laskaris of the Empire of Nicaea. In the same year, Kaloyan's troops killed Boniface of Montferrat (4 September 1207), the Latin ruler of the Kingdom of Thessalonica. Seeking to take advantage of that situation, Kaloyan advanced on the city and besieged it with a large force, but was murdered by his own Cuman commander Manastăr at the beginning of October 1207.

The sources on Kaloyan's reign are for the most part foreign (Byzantine and Latin) and hostile, stressing his brutality and cruelty. Some of this ruthlessness has been ascribed specifically to his Cuman envoy, while others have pointed out that Kaloyan's most repressive policies were aimed at the destruction of the enemy elite, while commoners were often treated with mercy. One of the stories about the demise of the Latin Emperor Baldwin describes his cruel dismemberment by an enraged Kaloyan, whose wife had falsely alleged that Baldwin had propositioned her, when he had in fact spurned her advances. The story is reminiscent of Joseph and Potiphar's wife, but fit well with the hostility of contemporary sources, which also suggest occasional outbursts of rage. Kaloyan's corpse (together with his personal signet ring) was discovered buried in the Church of the Holy Forty Martyrs in Tărnovo. Forensic examination of the skull has revealed damage to the head incurred in youth, which may have pressed against the brain and occasionally caused considerable pain and outbursts of rage.

Ultimately Kaloyan's reign was a period of growth and political ascension of the Bulgarian Empire, which expanded the political and economic gains of his brothers Assen and Peter. He is considered to be one of the great Bulgarian emperors.

Family

Kaloyan's consort Anna of Cumania was a member of the Cuman aristocracy. After Kaloyan's death, she married his successor Boril of Bulgaria.

He had a daughter, Maria of Bulgaria, by an early marriage. She married the Latin Emperor of Constantinople Henry of Flanders to strengthen the new alliance between Tsar Boril of Bulgaria and Henry. Maria is suspected to have taken part in the assassination of Henry, who died of poison on 11 June 1216.

Alternate titles

When referring to Kaloyan's realm and subjects, contemporary Crusader sources (including the works of Geoffroy de Villehardouin, Henri de Valenciennes, Robert de Clari) other contemporary sources (like that of William de Rubruquis and Roger Bacon's "Opus Maius"), as well as the letters of the Latin Emperor Henry of Flanders) represent Kaloyan as King of Wallachia, ruler of Wallachians and leader of Wallachian armies, and sometimes as ruler of Wallachians and Bulgarians. Such sources talk mostly of Wallachians and call Ioanitsa a Wallachian and "lord of Wallachians" (Blachorum domino).

Contemporary papal and native sources name Kaloyan ruler of (omnium) Bulgarorum atque Blachorum ("(all) Bulgarians and Wallachians"), of (totius) Bulgarie ac Blachie ("(all) Bulgaria and Wallachia"), or simply of Bulgaria/Bulgarians in the diplomatic exchange. Similarly, the head of the church (Archbishop Vasiliy of Tărnovo) is described as presiding over Bulgarorum et Blacorum Ecclesiam ("the Bulgarian and Wallachian Church").

The contemporary Byzantine historian Niketas Choniates alternates interchangeably between the terms Mysoi, Boulgaroi, and Blachoi for the people, preferring Mysia for the country, and Blachos for describing persons and language. It is inferred that geographically the medieval Wallachia in question (distinct from both Great Wallachia in Thessaly and the later Wallachia north of the Danube), overlaps with the former Roman province of Moesia Inferior (Greek Mysia, Choniates, 481), as distinct from the Byzantine theme of Bulgaria further west (Choniates, 488). This distinction is corroborated by a slightly earlier contemporary, the chronicler of the Third Crusade, who describes Kaloyan's predecessors as rulers "of the Wallachians and the greater part of the Bulgarians" (Blacorum et maxime partis Bulgarorum) in 1189 (Ansbert, 58).

The Byzantine historian from 13th century Theodor Scutariota named Kaloyan "the Bulgarian Ioan" or "Bulgarian basileus" and wrote about "Bulgarians", "Bulgarian land", "Bulgarian matters"; also he defined Ivan Asen I as "tsar of the Bulgarians". The same "probulgarian" point of view about the same persons and events was shared by several other Byzantine authors from 13th and 14th centuries like George Acropolites, George Pachymeres and Nicephorus Gregoras.

The native sources, written in Old Bulgarian language and used domestically, including the lead seals of the Bulgarian rulers from Ivan Asen I to Boril use the term "Emperor of the Bulgarians", as do the literary sources (for example the Synodik of Boril) together with the terms "Bulgarian land", and "Bulgarian tongue".

Roughly from the reign of Tsar Boril and already in the time of Tsar Ivan Asen II the names Wallachia, Wallachians and Wallachian totally disappeared from all historical sources, connected with the Second Bulgarian Empire. The subsequent native sources, all written in Old Bulgarian language, without exceptions treat the state as Bulgarian in the line of tsar's title of Ivan Asen II from his Turnovo's inscription from 1230 "In Christ the Lord good and faithful Tsar and autocrat of the Bulgarians, son of the old Asen", an inscription from Boyana Church from 1259 "This was written in the Bulgarian Empire under the pious and devout Tsar Constantine Asen" and one marginal note from 1269/70 "In the days of the faithful tsar Constantine, who ruled the Bulgarian throne" (Still more, the names Wallachia, Wallachians and Wallachian weren't mentioned by the earlier Byzantine authors like Michael Psellos, Anna Komnene and Michael Attaliata in similar context about the lands and population between the Danube and the Rhodope mountains. This historiographical situation narrows the usage of the "Vlach's terminology" in corresponding meanings for period of only two decades - between 1186 and 1207.)

The evidence of much later works involves various levels of contradictory inference. For example, the Venetian chronicle of Paolo Ramusio, finished in 1573 and printed in Italian and Latin from 1604 to 1634, states that Mysia (Moesia Inferior) was composed of the provinces of Wallachia and Bulgaria.[9] The contemporary work of Mauro Orbini, Il Regno degli Slavi, published in Pesaro in 1601, cites similar sources but virtually ignores "Wallachians" and uses "Bulgarians" throughout. The "Vlach interpretation" was totally ignored also by the Franciscan monk Blasius Kleiner in his History of Bulgaria, written in 1761, and the Serbian historian Jovan Rajić in his History of Various Slav peoples and Especially of Bulgarians, Croats and Serbs, published in 1795. The same treatment was accepted also by the Bulgarian enlightener Paisiy Hilendarski in his Istoriya Slavyanobolgarskaya, written in 1762.

The modern implications of these names are ethnic and cultural rather than geographical, and they are fiercely disputed. Much can be conjectured from them concerning the Romance-speaking and Slavic-speaking populations over which Kaloyan ruled, the precise extent of his empire, and his own ethnic connections. These formulae and descriptions emphasise that his power drew on more than one source. He desired to link himself to the former Bulgarian Empire, stressing the Papal origins of his crown by claiming (perhaps with some accuracy), that the Papacy had granted an imperial crown to the rulers of the First Bulgarian Empire, as noted above. In his correspondence with him, Pope Innocent III suggested that Kaloyan was descended both from the emperors of the First Bulgarian Empire, and from the nobility of the city of Rome.

The academic tradition of interpretation of the wide use of the name "Vlachs" in this particular case as nothing more than a transient substitution and confusion of several medieval authors was affirmed in the second half of the 19th century by the Czech historian Konstantin Josef Jireček in his "History of the Bulgarians", first published in 1876, in which he ignored the idea of significant ethnic Vlach participation in these processes, and is supported by the contemporary Bulgarian medievalist and researcher of the Asens Ivan Bozhilov.

Honour

The peak of Kaloyan Nunatak in Tangra Mountains on Livingston Island, South Shetland Islands, Antarctica is named for Tsar Kaloyan.

Kaloyan's seal is depicted on the reverse of the Bulgarian 2 levs banknote, issued in 1999 and 2005. https://bg.wikipedia.org/wiki/%D0%9A%D0%B0%D0%BB%D0%BE%D1%8F%D0%BD

Калоян Асен е цар на България от 1197 до 1207 г. Той е най-малкият брат на българските царе Асен и Теодор Петър.

Вероятно след обсадата на Ловеч 1187 г. е пратен в Константинопол като заложник. Там прекарва около 2 години. Калоян успял да избяга от Византия към края на 1189 г. Оттогава цар Асен го държал постоянно при себе си. След смъртта на Асен, цар Петър го взел за помощник в управлението. Когато и той станал жертва на заговор, Калоян изпреварил заговорниците и бил коронясан за български цар в началото на 1197г.

Още през 1198г. Калоян започнал действия против Византия, като привлякъл на своя страна самостоятелни владетели на области. Бързо успели да превземат силната тракийска крепост Констанция (Симеоновград). След това се отправили към Варна. Тя се защитавала от голям гарнизон. Българските войски обсадили града и на третия ден (24 март 1201г.) овладели крепостните стени и нахлули в града. В края на 1201г. започнали преговори за мир и той бил подписан првз 1202 година.

В края на 1199г. Калоян получил писмо от папа Инокентий III, който се надявал да присъедини България към католическата църква. Калоян отговорил след около три години като настоявал за царска корона и самостоятелна църква. На 15 октомври 1204г. кардинал Лъв пристигнал в Търново. Той миропомазал архиепископ Василий за примас на българската църква, а от името на папа Инокентий III провъзгласил Калоян за крал и му връчил корона и скиптър. Калоян изпратил писмо на Инокентий III, че е коронясан за император, а първосвещеника му - за глава на българската църква. По този начин далновидният крал Калоян сключил уния (от лат. - съюз, обединение) и признал върховенството на католическата църква. Така и двете страни били удовлетворени, а папската благословия и коронация придали голям авторитет на българския владетел в цяла Европа.

През същата година рицарите от четвъртия кръстоносен поход нахлуват във Византия. Калоян предложил своята помощ на рицарите, но те я отхвърлили. На 12 април 1204г. западните рицари превзели Константинопол и провъзгласили Латинската империя. Те отново отхвърлили предложената от цар Калоян подкрепа. Неочаквано гръцката аристокрация в Тракия се обърнала за помощ към цар Калоян. Ромеите се заклели да го имат за свой владетел, ако им помогне да се избавят от рицарите. Въстанието на гръцката аристокрация избухнало в началото на 1205г. Император Балдуин тръгнал да накаже непокорните градове. Когато стигнал до Одрин на 29 март 1205г., той видял над крепостните стени да се вее знамето на цар Калоян. Рицарите обсадили града, като се опитвали да подкопаят крепостните стени. Междувременно били подложени на нападения от куманската конница. На 14 април куманите отново нападнали. Част от рицарите се втурнали да ги преследват и увлекли и други след себе си, включително и император Балдуин. Така куманите ги отвели до мястото, където в засада чакала основната част от българската армия. "Непобедимите" западни рицари били напълно разгромени, а в плен паднал самият император. Той бил ослепен и отведен в Търново, където останал пленник т.нар. Балдуинова кула в Царевец до края на дните си, когато е хвърлен от т.нар. "Лобна скала" в пропастта.

След това цар Калоян повел войските си към владенията на солунския крал Бонифаций. Военната кампания през 1205г., приключила с влизането му в Пловдив. Градът му бил предаден от пловдивските павликяни.

През 1207г. цар Калоян отново се отправил към Солун и обсадили града. Една нощ той бил убит от първия си военачалник - куманина Манастър. Предполага се, че Калоян е станал жертва на заговор, в който е възможно да е участвала и съпругата му, също куманка.