Matchiwaijan Bayaaswaa I

Bayaaswaa (Aan'aawenh (Pintail Duck) doodem[1]) was an Ojibwa Chief of a village on the south shore of Lake Superior, located about 40 miles west of La Pointe, Wisconsin, in the late 17th century. According to William Whipple Warren, based on oral history regarding Bayaaswaa, he was known for his prowess and wise counsel. Warren continues that when Bayaaswaa returned from a day's hunting, he found his villagers massacred by the Fox. Upon tracking the Fox, he found they had two captives: an old man that was tortured to death and a boy that was just about ready to be tortured. Warren then states:

As Biauswah looked upon the scene from his hiding-place he recognized in the lad his own son. His heart was filled with strong affection for the youth, and knowing how helpless he was to rescue him single-handed, he stepped forth from his place of safety as the Indians were about to light the faggots. Much to the amazement of his enemies he bravely strode among them, until he stood near the lad, and then addressing them, said, "My little son, whom you are about to burn with fire, has seen but a few winters; his tender feet have never trodden the warpath, he has never injured you. But the hairs of my head are white with many winters, and over the graves of my relatives I have hung many scalps, which I have taken from the heads of the Foxes. My death is worth something to you. Let me, therefore, take the place of my child, that he may return to his people". His enemies listened in astonishment, and having long desired his death, accepted his proposal. They allowed the young lad to return to his people, and the father was burned in his stead. A terrible revenge was meted out to the Foxes when the lad told his sad tale, for a large war party fell upon the Foxes, destroying so many of them that the remainder left the district and made their home in Wisconsin.[2][3]

https://chequamegonhistory.wordpress.com/2013/04/14/maangozids-fami...

Mighty hunter was the man Warren called Bi-aus-wah (Bayaaswaa) the Father in History of the Ojibways. That isn’t his name here, but it was very common for Anishinaabe people to have more than one name. It says “Great Skin” right on there. Google has the French at “the man who carries a large skin.” Michiiwayaan is “big animal skin” according to the OPD.

Registered Secretary of the Interior Bureau of Indian Affairs ember Turtle Mountain Band of Chippewa Indians (1/4 blood quantum or 25%)

References

Schoolcraft, Henry Rowe. (1853) Information Respecting the History, Condition and Prospects of the Indian tribes of the United States., Vol. 2, p. 142.

Warren, William W. (1985) [1851]. History of the Ojibway People. St. Paul: Minnesota Historical Society Press (Borealis Books). ISBN 978-0-87351-162-9.

MacLean, John (1896). Canadian Savage Folk: The Native Tribes of Canada. Toronto: William Briggs