Orson Ferguson Whitney
|Birthplace:||Salt Lake City, UT, USA|
|Death:||Died in Salt Lake City, UT, USA|
|Cause of death:||Influenza|
|Place of Burial:||Salt Lake City, UT, USA|
Son of Horace Kimball Whitney and Helen Mar Kimball
|Managed by:||Sean Patrick Feeney|
Historical records matching Orson F. Whitney, Apostle of the Church of Jesus Christ of Latter Day Saints
About Orson F. Whitney, Apostle of the Church of Jesus Christ of Latter Day Saints
Wikipedia Biographical Summary:
"...Orson Ferguson Whitney (1 July 1855 – 16 May 1931) born in Salt Lake City, Utah Territory, was a member of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints (LDS Church) from April 9, 1906 until his death..."
"...Whitney was the son of Horace K. Whitney and Helen Mar Kimball..."
"...In 1899, Whitney accepted the position of Assistant Church Historian and served in that position until he was called as an apostle..."
"...Whitney died in Salt Lake City after being hospitalized for influenza..."
SOURCE: Wikipedia contributors, 'Orson F. Whitney', Wikipedia, The Free Encyclopedia, 23 March 2011, 21:19 UTC, <http://en.wikipedia.org/w/index.php?title=Orson_F._Whitney&oldid=420384717> [accessed 25 March 2011]
Adapted from the LDS Biographical Encyclopedia.
Orson Ferguson Whitney was born in Salt Lake City, Sunday, July 1, 1855. His father, Horace Kimball Whitney, one of the Utah pioneers, was the eldest son of Newel Kimball Whitney, the second presiding Bishop of the Church. His mother, Helen Mar Whitney, was the eldest daughter of Heber Chase Kimball, one of the original Twelve Apostles, and for many years a member of the First Presidency. He was named for his uncle, Orson K. Whitney, another of the Pioneers, and for his father's friend, James Ferguson.
"My earliest recollection," said Elder Whitney, "is the move in the spring of 1858, just before Johnston's army passed through Salt Lake City. I was not then three years old, but I distinctly remember incidents of the journey to and the sojourn at Provo, where my father's family resided until the general return north in the summer."
Bishop Whitney was educated in the common schools of his native town and in the University of Deseret, now University of Utah. Always fond of books, as a child he showed remarkable powers of memory and of studious concentration. He excelled in reading, spelling, penmanship, grammar and elocution, and at the University was considered the best declaimer in the school. His artistic temperament prevented him from taking kindly to mathematics, and his progress in figures was only fair.
As a lad of thirteen he worked on the construction of the Union Pacific railroad, then being built from Green river west. He was in the employ of his uncle David P. Kimball, a sub-contractor, whose camp was successively on Sulphur creek, Yellow creek and Bear river. There for the first time young Whitney saw rough life, but had no taste for it, and passed through scenes of peril and wickedness unscathed. This was in the summer and fall of 1868. He was from home three months and returned with $150, the first money he had ever earned.
A year or two later he entered the University, but at the close of the school year in 1871 temporarily quit the life of a student and sought business employment. He was successively an express driver, a clerk in a music store, and a sewing machine agent in southern Utah and other parts. Then came a final year at the University (1873-4), and a winter in Bingham canyon (1875-6), working for a mercantile firm. While at the University, he with others organized the Wasatch Literary Association, which had a very successful career. He was its first, and four years later, its last president. He was also connected with the Delta Phi and Zeta Gamma Debating societies, adjuncts of the University. He was not much of a speaker at that time, however, nor had he developed as a writer, though both gifts were latent within him.
Said the Bishop: "I was musically inclined, having inherited that talent from both father and mother, and from the latter also a poetic tendency. From my father came memory and love of books, also strong predilections for the drama, of which he was one of Utah's earliest representatives. I was always singing, whistling and declaiming; and as a youth I mastered the flute, my father's instrument, without a teacher. I also taught myself the guitar. This, however, as well as my flute practice, was after learning the notes and taking a few lessons upon the organ from Sister Lucy B. Young. I made my debut upon the dramatic stage about the year 1872, though I had figured in many amateur performances prior to that time. I was at once offered a place in the regular stock company of the Salt Lake Theatre, but declined it out of deference to the wishes of my parents.
Several years later I was preparing to follow the dramatic profession when an event occurred that changed the current of my thoughts and altered the whole course of my life. I was called upon a mission to the United States. Up to this time I had bent most of my energies in the direction of music and the drama, which I dearly loved. I had no desire to be a writer or a public speaker, and did not dream that I could make any mark either in literature or in oratory. Still less did I imagine that I was destined to become a preacher of the gospel. As a child I was religiously inclined, though I revolted to some extent against religious discipline. I believed in God and the hereafter, and would pray more or less regularly, especially if in trouble; but as a youth I became indifferent to spiritual things, though at the same time I led a moral life. I had a horror of unchastity, which I had been taught to believe was next in heinousness to murder. Humorously inclined, fond of fun and amusement, still I was generally serious, and sometimes melancholy. At the age of eleven I was baptized and confirmed a member of the Church; my uncle David P. Kimball officiating; but I held no office in the priesthood until the spring of 1873, when I was ordained an Elder by the late William J. Smith, afterwards a patriarch in the Salt Lake Stake of Zion...
...I had attained my twenty-first year, when, in October, 1876, I was called upon my first mission—the one mentioned. Though poorly prepared to preach, I had faith enough to accept the call, and having been ordained a Seventy, I departed for my field of labor. As an instance of the overruling providence of God, I will state that my mother, finding it impossible to dissuade me from going upon the stage, had promised me that if she could sell a certain piece of land, she would let me have enough money to take me to the city of New York, where I hoped to begin my theatrical career. Every effort was made to dispose of the property, without avail; but no sooner had I signified my intention to accept the call for a mission, than the land was sold, and out of the proceeds my expenses were paid to the State of Pennsylvania, my first ministerial field."
In Luzern and Lancaster counties Elder Whitney labored for several months, most of the time in company with Elder A. Milton Musset, who was a native of the Keystone State. During that period he visited the city of Washington, at the invitation of Mr. James A. McKnight, an old Salt Lake friend then residing at the nation's capital. He visited Mount Vernon and other interesting points, which he afterwards described in letters to the Salt Lake "Herald," spent an afternoon in the House of Representatives by courtesy of Hon. George Q. Cannon, Utah's delegate; and at the expiration of two weeks returned to Pennsylvania, just before the inauguration of President Hayes. The spirit of his mission was not yet thoroughly upon him, and he candidly confesses that he was then more interested in his newspaper correspondence than in the labors of the ministry.
About this time he had a remarkable dream, which he thus relates: "I thought I was in the garden of Gethsemane, a witness of the Savior's agony. I seemed to be standing behind a tree in the foreground of the picture, from which point I could see without being seen. The Savior, with the Apostles Peter, James and John, entered the garden through a little wicket gate at my right, where he stationed them in a group, telling them to pray. He then passed over to my left, but still in front of me, where he knelt and prayed also. His face, which was towards me, streamed with tears, as he besought the Father to let the cup pass, and added, 'not my will but thine be done.' Having finished his prayer, he arose and crossed to where the Apostles were kneeling fast asleep. He shook them gently, they awoke and he reproved them for their apathy. Again he bade them pray, and again crossed to his place and prayed, returning as before to find them sleeping. This happened three times, until I was perfectly familiar with his face, form and movements. He was much taller than ordinary men, and though meek, far more dignified than any being I had ever beheld; and he wore a look of ineffable tenderness and compassion, even while reproving His disciples. My heart went out to him as never before to anybody or to anything; I loved him with all my soul. I wept at seeing him weep, and felt for him the deepest sympathy.
Then of a sudden the circumstances changed, though the scene remained the same. Instead of before the crucifixion, it was after. The Savior and the three Apostles, whom he had beckoned to him, now stood in a group at the left, and were about to take their departure, ascending into heaven. I could endure it no longer, but rushed out from behind the tree, fell at his feet, clasped him around the knees and begged him to take me also. With a look of infinite tenderness, as of a father or an elder brother, he stooped, lifted me up and embraced me, saying as he did so in the kindest and gentlest manner possible, while slowly shaking his head and sweetly smiling, 'No, my son, these can go with me; for they have finished their work; but you must stay and finish yours!' Still I clung to him, and the contact was so real that I felt the warmth of his bosom as I rested upon it. Gazing up into his face, I once more besought him, 'Well, promise me that I will come to you at the last.' Again he smiled sweetly, and there was a look as if he would have gladly granted my request had it been wise to do so. He then said, 'That will depend entirely upon yourself.' I awoke with a sob, and it was morning. This dream made a wonderful impression upon me, paving the way to my thorough conversion, which soon followed. Among the things it taught me was not to sleep at my post, and to regard first the duties of my mission, and not allow anything to interfere with them."
In the spring of 1877 Elder Whitney went alone to northern Ohio, where he spent a year, preaching, baptizing, studying the gospel and writing for the press. Though feeling weak, he put his trust in God, and developed far more rapidly, now that he was alone, than he did or could while having an experienced missionary as his companion. He made marked improvement as a speaker and writer, grew in faith and knowledge daily, and ere long the fulness of the gospel testimony came like a burst of sunshine upon his soul. He knew he was engaged in the work of God, and rejoiced exceedingly in that knowledge, which has never left him. A succession of miraculous incidents attended his ministry, and he was instrumental in converting a number of souls.
Honorably released from his mission, he returned to Utah in the spring of 1878, arriving home on the first day of April. He was at once offered a position on the staff of the "Salt Lake Herald," but declined it, partly because it involved night work, which he feared his health, somewhat delicate at the time, would not permit, but mainly because it would monopolize his Sabbaths, which he wished to devote entirely to the service of God. His days of indifference to religion were over. He had prayed fervently while away that he might never throw off the gospel harness, as many missionaries had done, and as some predicted he would do; but he had also prayed that he might never again be out of employment, which had been the bane of some of his youthful years. It was a sacrifice, therefore, to refuse the first offer of a situation that came to him after his return, but he made that sacrifice for the gospel's sake, and about two weeks later found himself employed in the business office of the Deseret News, being placed there through the influence of Apostle Brigham Young, Jr. one of the editors of the paper. Pres. Angus M. Cannon, of the Salt Lake Stake, also kindly interested himself in his behalf.
In August he became city editor of the "News," succeeding Elder John Nicholson, who was called to Europe on a mission. Meantime Elder Whitney was made Bishop of the Eighteenth Ward, over which Elder Nicholson had presided during an interim between the resignation of Bishop Lorenzo D. Young and the appointment of a regular successor. Prior to that, he had served a short while as a Ward teacher and as secretary of the Central Committee of Y. M. M. I. A. His appointment to the Bishopric, on the evening of July 14, 1878, came as a complete surprise. He was on his way to the Ward meeting, then held in Pres. Brigham Young's old school house, inside the Eagle Gate, when he met a friend, who invited him to go elsewhere. "No," said Whitney, jocularly, "I must go to meeting; they are going to put me in Bishop to-night;" and went on, little dreaming that such was indeed the case. He had been told that a Bishop would be chosen that night, but had no idea upon whom the choice would fall.
He was astounded when the president of the Stake, addressing the people, said, "It is proposed that Orson F. Whitney be the Bishop of the Eighteenth Ward." He was unanimously sustained, and after expressing his willingness to accept the call, was ordained a High Priest and set apart by Pres. Daniel H. Wells, then acting as a counselor to the Twelve Apostles; Apostles George Q. Cannon and Brigham Young, Jr. assisting in the ordination. Bishop Whitney was but twenty-three years of age and unmarried (an unheard of thing in a "Mormon" Bishop) and as a parting shot the president of the Stake said humorously to the congregation: "Paul says that a Bishop must be the husband of one wife; it is to be hoped that Bishop Whitney will soon qualify." He was given as counselors Elders Robert Patrick and William B. Barton, men of ability and experience, who worked faithfully with him for the good of the Ward, which grew, during his administration, from one of the weakest and smallest to be one of the wealthiest and most populous Wards of the Stake.
In the winter of 1878-79 Bishop Whitney went on a preaching tour through Cache valley; his first visit to that part; and at Hyrum received his first patriarchal blessing under the hands of Father O. N. Liljenquist, then Bishop of that place. He also made a very successful canvass in the interests of the "Deseret News."
Bishop Whitney married, on Dec. 18, 1879, Miss Zina Beal Smoot, a native of Salt Lake City, but from childhood, a resident of Provo. She was a daughter of Pres. Abraham O. Smoot of Utah Stake. The marriage ceremony was performed by Pres. Daniel H. Wells at the Endowment House in Salt Lake City. Here the young couple took up their residence, and here their first child, a son, was born, Oct. 27, 1880.
In February of that year the Bishop was elected to the city council, representing the Fourth Precinct, composed of the Eighteenth, Twentieth and Twenty-first ecclesiastical Wards. He was nominated without his knowledge; the first he knew of it being when he read in the morning paper the proceedings of the Municipal Convention of the People's Party, held the evening before.
In October, 1881, he was called upon a mission to Europe, to labor in the editorial department of the "Millennial Star," at the headquarters of the European Mission, 42 Islington, Liverpool. He was given a farewell benefit by his colleagues of the Home Dramatic Club, and left home on the 24th of October, sailing from New York on the S. S. "Arizona," November 1st, and landing at Liverpool on the 10th. It being desirable that he should have some acquaintance with the mission before entering upon his editorial duties, he was assigned to the London conference as a traveling Elder. In that great city he labored zealously until the spring of 1882, preaching, baptizing, writing for the "Star," and corresponding with the home papers.
He was then summoned to Liverpool, where he continued in the ministry, while carrying on his regular work upon the "Star" and "Journal of Discourses." He was at "42" for about a year—during the closing part of Pres. Albert Carrington's last administration and the fore-part of the administration of his successor, President John Henry Smith. The latter, early in 1883, finding that the Bishop's health was failing, through close confinement to the office, gave him permission to travel at will through the British Mission, and to begin his itinerary by presiding over the London conference during the temporary absence of Pres. Joseph A. West, upon the continent. While in London he saw and heard the great Gladstone in the House of Commons, and caught glimpses of other celebrities, such as General Lord Wolseley, Admiral Seymour and Henry Irving. While still there he was apprised of the death of his second child, Heber Kimball Whitney, whom he had never seen, the little one being born after he left home. Soon after this he was honorably released to return. He had previously visited Wales and various parts of England, attending conferences and holding indoor and outdoor meetings. Two of his jaunts, "without purse or scrip," were with Elder Joseph A. West, through the counties around London. He now made flying trips to Scotland and France, Elder George C. Parkinson being his companion upon the latter journey.
They spent a week in the city of Paris, and on June 20, 1883, sailed from Liverpool on the S.S. "Wyoming," landing at New York Sunday, July 1st, the very day and date of the Bishop's birth, twenty-eight years before. "Then," says he, "I was from another sphere; now from another hemisphere." He reached home on the 7th of July. In October he resumed his former position on the "Deseret News," and his reportorial duties, with those of the Bishopric, besides lectures and miscellaneous writings, kept him very busy.
In December, 1884, he severed his connection with the "News," accepting an appointment by the city council to the office of city treasurer, to serve the unexpired term of Paul A. Schettler, deceased. At the next municipal election he was chosen to the same office, and was regularly re-elected every two years until 1890, when he declined re-nomination. In the city election of that year the People's ticket was defeated, the Liberals coming into power. Treasurer Whitney's final report showed upwards of a quarter of a million dollars in the treasury.
At the opening of the twenty-eighth session of the Territorial legislature (1888) he was minute clerk of the House of Representatives, but in the midst of the session, in order to fill a vacancy caused by a resignation, he was chosen chief clerk of that body. In the summer of the same year he went with his wife and little daughter Helen on a trip to Colonia Diaz, Mexico, returning by way of Denver, Colorado, where they spent a week or more. During the same period that he was treasurer for Salt Lake City, Bishop Whitney was chancellor of the University of Deseret, having previously been a regent of that institution.
In November, 1888, he completed his first book, "The Life of Heber C. Kimball," published by the Kimball family. Its success was instantaneous and the sale large. His second book, "Poetical Writings," appeared in the winter of 1889-90. It is a collection of poems and poetic prose, written at sundry times since the year 1873, when he began to make verses. He also prepared, about the year 1889, "Later Leaves from the Life of Lorenzo Snow," a biography yet remaining in manuscript. An intimate acquaintance and warm friendship between President Snow and Bishop Whitney began a short time before the writing of this work, while the former was a prisoner for conscience sake in the Utah penitentiary, where the latter visited him and predicted that he would not serve out his sentence: a prediction that was fulfilled.
During the heat of the crusade, when most of the leading brethren were in prison or "on the underground," a great deal of public preaching devolved upon the Bishop, who was the first Elder appointed to hold a "Mormon" service at the penitentiary. It was about this time that the town of Whitney, Idaho, was named for him by the people of that place. In the spring of 1890 he began his most extensive literary work, the History of Utah, in four large volumes. He was appointed to this work by Pres. Wilford Woodruff, but was paid for it by Dr. John O. Williams, of Colorado, the inaugurator of the enterprise, who subsequently sold the business to Cannon & Sons of Salt Lake City, by whom the history was published. The work received much commendation, and was placed in the leading libraries of the land.
In the fall of 1893 he accompanied the First Presidency and the Tabernacle Choir to the World's Fair, at Chicago, visiting en route Denver, Kansas City, Independence, and St. Louis. At the Fair he made the presentation speech accompanying the gift of a cane from the Choir to Director General Davis.
In politics he was a member of the People's party up to the time of its dissolution. He then stood aloof from party affiliation until the fall of 1894, when he declared himself a Democrat, and by request of his party leaders became a candidate for delegate to the Constitutional Convention, the body that was destined to frame for Utah her State Constitution. During the campaign preceding the election he had his first experience as a political speaker, addressing meetings in Sanpete and Summit counties, also in Salt Lake City and Provo. He was elected November 6th, receiving the highest number of votes cast for any delegate in the fourth precinct.
In the Convention, which met in March, 1895, he served upon some of the principal committees, and took a leading part in the great woman suffrage debate, one of the main features of the proceedings. His speeches in that cause were published in pamphlet form by the Utah Woman Suffrage Association. His side was victorious, woman suffrage being placed in the Constitution. He was one of the committee that revised the entire instrument prior to its transmission to Washington. In January, 1896, he accepted the chair of philosophy created for him in the Brigham Young College at Logan, where he resided until July, 1897.
There being no applicants for philosophical studies, he taught theology and English instead. Prior to accepting this position he was offered the chair of history in the Agricultural College, also at Logan, but accepted the other tender, because of his preference for the atmosphere of a religious institution. His services as an instructor had also been solicited by the Brigham Young Academy at Provo. He was the recipient of a gold watch presentation by the members of his Ward, prior to his departure for the north, and was warmly received at Logan, where he made many friends, the woman suffragists giving him a public ovation on his arrival there. With his students he was equally popular. He spent the summer vacation of 1896 in lecturing, with other professors, through Bear Lake, Box Elder and Weber counties.
He was appointed one of the regular lecturers at the Logan Temple, and delivered special lectures at Logan, Salt Lake, Ogden, Provo and other points. In June of that year he was the guest of honor at a banquet given by the Sons of the American Revolution at Salt Lake City, on the anniversary of the battle of Bunker Hill, and made a speech on "The Genius of Americanism," which drew marked attention.
In the fall of 1898 he was elected a State senator, being chosen from the sixth senatorial district, and took his seat in the upper house of the legislature in January following. The principal event of the session was the vain attempt to elect a United States senator, a consummation thwarted by disunion among the Democratic members of the joint assembly. In May, 1900, a heavy sorrow befell the Bishop in the death of his wife, Zina Beal Smoot Whitney, who expired on the 20th of that month, leaving to his care eight children, four boys and four girls, most of them of tender years, and the youngest a twin boy and girl a little over one year old. He was nobly assisted in his trouble by his other wife, May Wells Whitney, a daughter of Pres. Daniel H. Wells, whom he had married in July, 1888, in the midst of the anti-polygamy crusade; Apostle Moses Thatcher performing the ceremony. Though having two little boys of her own, she assumed charge of the motherless children as well, and was a staff and stay to the entire household. The names of his children in the order of their births are as follows: Horace Newel, Heber Kimball, Emily, Helen Mar, Margaret, Charles Byron, Murray Wells, Albert Owen, Wendell Webb, Paul Van Colt and Virginia Clayton.
Senator Whitney also sat in the legislature of 1901, and made strong speeches in favor of the Evans Bill, a measure designed, not for the restoration of plural marriage, as many supposed, but for the protection of aged polygamists from petty persecution by the methods of the notorious Charles Mostyn Owen and his ilk. He also supported the McMillan Bill, abolishing compulsory vaccination. By request of the senate and house he delivered before the joint assembly a memorial address on the life and character of his old University tutor, Dr. John R. Park, late Superintendent of Public Instruction. During the session he went with the legislature to Boise, where they were the guests of the Idaho law-makers. At the grand ball given at the Sanitarium in honor of the Utah visitors, he made, by request, a farewell speech, thanking the State and city officials and the people of Boise for their kindness and hospitality. The legislative train, before returning, ran up as far as Huntington, Oregon.
His next trip, taken in March of the same year, was to the Pacific Coast, in company with his son Horace ("Race") and Mr. Alan Lovey, both of the Salt Lake Herald staff. After seeing the sights of San Francisco and its environs, and meeting twice with the Saints of that branch, he ran down to Monterey and had a last interview with Pres. George Q. Cannon, who was there in a dying condition. At Pacific Grove, the Bishop and his son met Harry Culmer, the Utah artist, and took the famous "Seventeen Mile Drive" in his company and by his courtesy.
In 1899 Bishop Whitney secured regular employment at the Church Historian's Office, where he succeeded to the labors of Elder Charles W. Penrose, the latter resuming his former position as editor-in-chief of the "Deseret News." His duties comprised the keeping of the Church journal, the answering of correspondence, the writing of special articles for the press and such other service as may be necessary. In literary work, discourses, lectures, orations, funeral sermons and miscellaneous addresses, along with his ecclesiastical labors, his mind, tongue and pen were kept constantly busy.
Bishop Orson F. Whitney had presided over the Eighteenth Ward for nearly twenty-eight years, and for seven years had served in the capacity of an assistant to the Church Historian, when, at the General Conference in April, 1906, he was called to the Apostleship, and became a member of the Council of the Twelve. It was on the ninth day of April that he was ordained an Apostle by President Joseph F. Smith, the ordination taking place in the Salt Lake Temple.
While deeply sensible of the high honor conferred upon him, he nevertheless felt keenly the separation from the little flock that had so long sustained him as their shepherd, and when the time came to part, tears of affection and regret were shed on both sides. At the farewell testimonial where he and his counselors (Elders Patrick and Barton) laid down their Ward offices, he entreated his old-time friends and associates to continue greeting him as "Bishop."
He afterwards said in the hearing of this writer: "I have never wanted to be called 'Apostle' Whitney; it is exceedingly distasteful to me; that sacred title should not be used thus commonly. I have never desired it; but I have expressed, on more than one occasion, a preference for my old title of 'Bishop,' which I wore so long, and around which so many happy memories cluster. I recognize, of course, that 'Elder' is now my proper designation, on all official occasions; but when meeting socially with old-time friends, or when referred to in a literary connection, I prefer to be called Bishop'—-for purposes of identification if nothing more. There are many Elder Whitneys in the Church, and I produced most of my literary works as Bishop Whitney."
Having severed his connection with the Historian's Office, he entered zealously upon the discharge of his apostolic duties. After becoming one of the Twelve, he visited repeatedly all or nearly all of the Stakes of Zion, then numbering about four-score, preaching at the quarterly conferences, ordaining Stake and Ward officers, and otherwise ministering to the people. Where-ever he went, he was warmly welcomed, and his labors are highly appreciated. He also made extended trips to different parts of the United States and Canada, and addressed public gatherings in New York, Boston, Washington, Chicago, Portland, San Francisco, and other large cities.
During one of these jaunts, for which he was specially set apart by the then President of the Twelve, Francis M. Lyman, he visited scenes memorable for their connection with early Church history, and described them in a series of entertaining letters, addressed to Pres. Joseph F. Smith and published in the "Deseret News." This was in the summer of 1914, the year the great war broke out. Elder Whitney went first to Independence, Missouri, preaching there on the subject of "Zion and Her Redemption." Then, in company with others, he visited the towns of Richmond and Liberty, and the sites of Far West and Haun's Mill. At Liberty he and his party, which included Pres. Samuel O. Bennion of the Central States Mission, were permitted to enter the building that was formerly Liberty jail, where the Prophet Joseph Smith and other Church leaders were imprisoned during the winter of 1838-39, the period that witnessed the expulsion of the Latter-day Saints from Missouri. The basement of the building—the former dungeon—remained very much as it was during the Joseph Smith era, but a modern residence had been erected above it. Elder Whitney secured, by purchase, a fragment of the old jail door, also two iron bars of the jail window, and afterwards presented them to President Joseph F. Smith, with the suggestion that they be placed in the Deseret Museum; a suggestion acted upon.
With Elder Horace H. Cummings, at that time general superintendent of the Church schools, he next proceeded to Carthage, Illinois, where they inspected the old jail, scene of the martyrdom of the Prophet and Patriarch—a piece of property now owned by the Church and kept up for the accommodation of tourists. Crossing the Mississippi river to Keokuk, Iowa, they steamed up the river to Nauvoo, the dead though still beautiful city that was once the home of the Saints. Elder Whitney went on to Ohio, where he has relatives, and paid a second visit to the Kirtland Temple, first seen by him in the year 1877. In the State of New York he visited for the first time Palmyra, where the original edition of the Book of Mormon was printed; the Smith Farm, the Sacred Grove (scene of the Prophet's first vision), the Hill Cumorah, and Niagara Falls.
By way of Toronto and Montreal he made his way to Lake Champlain, and spent a pleasant week at the island home of his friend, Dr. Guy Carlton Lee, founder of the National Society for Broader Education, with which Elder Whitney was connected. The doctor accompanied him to the Joseph Smith Monument. There Elder Whitney held a service with the Saints, before journeying on to Boston, New York, Philadelphia, and Washington.
Elder Whitney died May 16, 1931 at Salt Lake City, Utah at the age of 75.
- Andrew Jenson, LDS Biographical Encyclopedia, Vol. 1, p.658
- Andrew Jenson, LDS Biographical Encyclopedia, Vol. 4, p.321
- Encyclopedia of Mormonism, Vol.4, Appendix 1
- Lawrence R. Flake, Prophets and Apostles of the Last Dispensation, p.435
- 2005 Church Almanac, p.65
Zina Beal SMOOT b: 20 FEB 1859 in Salt Lake City, Salt Lake, Utah Married: 18 DEC 1879 in Endowment House, Salt Lake City, Salt Lake, Uta
- Horace Newell WHITNEY b: 27 OCT 1880 in Salt Lake City, Salt Lake, Utah
- Heber Kimball WHITNEY b: 3 JUN 1882 in Provo, Utah, Utah
- Emily WHITNEY b: 29 JAN 1885 in Salt Lake City, Salt Lake, Utah c: 6 FEB 1885 in Salt Lake City, Salt Lake, Utah
- Helen Margaret WHITNEY b: 1 AUG 1887 in Provo, Utah, Utah
- Margaret WHITNEY b: 24 AUG 1889 in Salt Lake City, Salt Lake, Utah
- Charles Byron WHITNEY b: 3 JUL 1891 in Salt Lake City, Salt Lake, Utah
- Albert Owen WHITNEY b: 15 SEP 1893 in Salt Lake City, Salt Lake, Utah
- Paul Van Cott WHITNEY b: 24 APR 1899 in Salt Lake City, Salt Lake, Utah c: 24 APR 1899 in Paul And His Sister Virginia Clayton Whitney Were Twins
- Virginia Clayton WHITNEY b: 24 APR 1899 in Salt Lake City, Salt Lake, Utah c: 24 APR 1899
Mary Minerva WELLS b: 10 DEC 1854 in Salt Lake City, Salt Lake, Utah
Married: 24 JUL 1888 in Colonia Diaz, Chihuahua, Mexico
- Murray Wells WHITNEY b: 10 MAY 1892 in Salt Lake City, Salt Lake, Utah
- Wendell Webb WHITNEY b: 4 NOV 1895 in Salt Lake City, Salt Lake, Utah
Orson F. Whitney, Apostle of the Church of Jesus Christ of Latter Day Saints's Timeline
May 17, 1831
Salt Lake City, UT, USA
July 1, 1855
Salt Lake City, UT, USA
March 24, 1873
October 27, 1880
June 3, 1882
January 29, 1885
Salt Lake City, UT, USA
August 1, 1887
July 3, 1891