Among R' Noach's children were R' Yitzchok Mattisyohu, R' Avrohom (who was born in 1889 and became the Slonimer Rebbe in 5715-1955) and a sister Bubba who married R' Yoel Ashkenazi who was related to the Satmar family. R' Noach was niftar in 5687 (1927).

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Rabbi Noah Weinberg of Slonim and Tiberias, grandson of the Yesod HaAvodah, brother of the Divrei Shmuel, a menahel of Yeshiva Or-Torah of Tiberias

Rebbe Avraham Weinberg of Tiberias and Jerusalem, author of Birkas Avraham, son of Rabbi Noah, disciple and nephew of the Divrei Shmuel, successor of Rabbi Mordechai Chaim (Rebbe Mordechai Chaim Slonim of Tiberias, grandson of the Yesod HaAvodah 's brother, disciple of the Beis Avraham, successor of Rabbi Shlomo David Yehoshua )

Rebbe Sholom Noach Berezovsky of Slonim, author of Nesivos Shalom, son-in-law of the Birkas Avraham

Rebbe Shmuel Berezovski, author of Darchei Noam, present Slonimer Rebbe of Jerusalem, son of the Nesivos Shalom

Even before he was bar mitzvah, the Rebbi sent his grandson Noach, along with a group of "Anash" from Slonimer chassidim, to Tiveriya in Eretz Yisroel in order to build a Torah yishuv.

The project took hold in Tiveriya. The chassidim contributed to the Torah development of the whole area. R' Noach grew up in Tiveriya. He became engaged in Tammuz, 5631 (1871), and in the "Roshei Perokim" drawn up on 3 Tammuz of that year, his future father-in-law promised him five years of kest.

The wedding was on erev Shabbos parshas Toldos 5632 (1872).

On his engagement, his grandfather, the first Slonimer Rebbe, wrote him a note with important advice: "To my grandson the chosson Noach n"y. Mazel tov to you. From now on strengthen yourself and forcefully brace yourself to enter into avodas Hashem, as the posuk says: ". . . Bnei Yisroel are avodim to me." And this is impossible without the gevurah of conquering your yetzer. The main thing is first of all to purify your thought, and to worship Hashem with deed, word and thought. Temimus, simcha and zerizus are the guardians of avoda; yirah and ta'anug are the wings of avoda; and prayer from the heart and toil and steady learning of Torah are the gates to Heaven. But with all this [you need] entreating and supplicating before Hashem yisborach. There is no need write more because you have, Thank G-d, your teachers in front of you. And the foundation stone is to be shomer habris. (signed) AB"Z (Ovicho Zekeinecho) Avrohom

The Slonim community in Tiveriya founded a learning kollel near the hot springs there and the tomb of Rav Meir Ba'al Haness. Rav Noach was involved as was R' Mattis and other members of the Slonim community in Tiveriya, including R' Mattis' good friend R' Osher Werner. The mill was powered by the waters of the Jordan. Where the water entered the mill to turn the water wheel, it flowed strong and fast. The currents apparently brought fish to the area, as they had a perennial problem with the Arabkes (Arab women) who came to sneak in to catch fish. R' Mattis was concerned that someone might get hurt and he posted signs and even mashgichim whose job it was to keep out the Arabkes. All this did not prevent one of them from getting her hair caught in the machinery and getting severely injured or killed. This brought the wrath of the Turkish authorities down on R' Mattis, despite his efforts to avoid just such an accident.

Some said that the Turkish authorities had their eyes on the mill even before the incident. In any case, this incident gave them an opportunity: If they executed the owner they could take over his property. R' Noach's second wife, Mumma ("Aunt") Brocho, was a citizen of Russia, and she wasted no time in traveling to Yerushalayim where she prevailed upon the Russian consul to go to Tiveriya to free her step- grandson -- which he was able to do.

רבי נח וינברג מטבריה. ר' נח נולד בסלונים, ונשלח עוד בילדותו על ידי זקנו בעל יסוד העבודה, לעלות לארץ ישראל, ולגור בטבריה, שם היתה כבר חבורה של חסידי סלונים.