Rev. Samuel Davies, The Apostle to Virginia

https://en.wikipedia.org/wiki/Samuel_Davies_(clergyman)

Samuel Davies (November 3, 1723 – February 4, 1761) was an evangelist and Presbyterian minister. Davies ministered in Hanover County from 1748 to 1759, followed by a term as the fourth President of Princeton University, then known as the College of New Jersey, from 1759 to 1761. Davies was one of the first non-Anglican preachers in Virginia, and one of earliest missionaries to slaves in the Thirteen Colonies. He was a strong advocate for religious freedom, and helped to institute significant religious reforms in the colony. Davies was also a prolific writer, authoring several hymns and publishing a book of poetry.

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https://www.encyclopediavirginia.org/Davies_Samuel_1723-1761

Samuel Davies was an evangelical Presbyterian pastor and educator who lived and worked in Hanover County from 1748 to 1759. He played a critical role in the early years of the Great Awakening, the series of religious revivals that would eventually lead to the disestablishment of the Church of England as America's official church. Davies was a skilled orator whose sermons were filled with vivid language and punctuated with passionate calls for conversion; his rhetorical style influenced future revolutionary and Governor Patrick Henry, who as a boy accompanied his mother to Davies's church. Unlike other itinerant preachers of his day, Davies worked within the confines English law set for dissenters, and in doing so established no fewer than eight licensed meetinghouses in colonial Virginia. Davies also wrote poetry as a means of spreading God's word, and was one of the first colonial Americans to compose hymns. In 1753 he traveled to London to raise funds for the College of New Jersey (later Princeton University), and in 1759 left Virginia to become president of the college. He died in Princeton, New Jersey, on February 4, 1761, at age thirty-seven, and is buried in the presidents' plot of Princeton Cemetery.

Early Years

Davies was born in New Castle County, Delaware, on November 3, 1723. His parents, David Davies (the surname also appears as Davis and David) and Martha Thomas Davies, lived in a farming community among other Baptists of Welsh descent. He received his earliest education from the leader of the local Baptist meeting. After his mother embraced Presbyterian doctrine, Davies attended a school run by a Presbyterian clergyman before enrolling in Samuel Blair's classical academy at Fagg's Manor, Chester County, Pennsylvania. Davies's teachers adopted the evangelical outlook then emerging in the Anglo-American world. They adhered to a Calvinist notion of justification, whereby salvation was accomplished solely through God's grace, but they also emphasized a dramatic inward transformation through religious conversion. Davies embraced the theology of Blair and other so-called New Light, or New Side, Presbyterians.

Preaching Career

On July 30, 1746, the New Castle Presbytery licensed Davies to preach. He became a member of the New Side, or evangelical, Synod of New York. While filling pulpits in Delaware and Pennsylvania, Davies married Sarah Kirkpatrick on October 23, 1746. Ordained on February 19, 1747, he accepted a mission to Hanover County, Virginia, where several years earlier some residents had begun to challenge tenets of the established Church of England and to grapple toward a more Calvinist understanding. They embraced New Side Presbyterian theology, resisted efforts of Virginia authorities to quell their dissent, and attracted the attention of the New Castle Presbytery. Unlike previous itinerants who had preached without obtaining a license and had overtly criticized Anglican doctrine and the local clergy, Davies signaled obedience to the English Act of Toleration (1689) and secured a license to preach at three meetinghouses in Hanover and one in Henrico County. Recognizing that defenders of the Anglican establishment would clamp down on any extralegal religious movements and demonstrating shrewd political sensibility, Davies operated within the bounds English law set for dissenters. He thereby gained more latitude to spread the subversive New Light message. After a successful month in Virginia, Davies returned home suffering from symptoms consistent with tuberculosis. On September 15, 1747, his wife died from a miscarriage, and he threw himself into preaching, convinced that he, too, was about to die.

His health returned, but Davies never lost his death-haunted sense of urgency. He moved back to Virginia in May 1748, as a settled minister. Classically trained, temperate in demeanor, and zealous in spreading the message of revivalistic Calvinism, he was an able advocate of religious dissent. Although highly critical of "this jangling ungrateful colony" and the practice of religion there, Davies professed respect for the Church of England's legal privileges and mixed easily in Virginia society. On October 4, 1748, he married Jane Holt, a member of a prominent Williamsburg family. They had three sons and three daughters, one of whom died at birth. He became close to his Anglican brother-in-law John Holt, then training as a printer, and gained access to Williamsburg presses. In response to a widely distributed sermon critical of New Light theology, Davies published a long polemic, The Impartial Trial, Impartially Tried, and Convicted of Partiality (1748). He also persuaded the General Court, in spite of the open hostility of some Council members and of the attorney general, to add three new meetinghouses to his pastorate, which then sprawled across seven counties.

Davies maintained an extraordinary work pace. Later describing himself (not approvingly) as a "settled itinerant," he served congregations the extremes of which lay eighty or ninety miles apart, and he also preached in other parts of Virginia. Davies was an outstanding orator. His dignified manner belied stereotypes of New Light enthusiasts, but he punctuated his sermons with passionate calls for conversion. His sermons were rigorously structured. They featured vivid similes and analogies and dramatic exhortations. Published on both sides of the Atlantic, they were read well into the nineteenth century. Davies wrote poetry, intended as another means of spreading God's word but indicating a familiarity with more secular works, and published a collection in 1751. While attracting readers throughout the colonies, he drew a sharply satirical series of commentaries from one Church of England minister, and Davies defended himself in several letters to the Virginia Gazette. He was also one of the first colonial Americans to compose hymns.

Success in gaining converts renewed Davies's conflict with Virginia authorities. When the New Kent County Court granted him a license for an eighth meetinghouse in 1750, the General Court invalidated it as beyond the county court's authority. Not satisfied with merely halting further expansion of his pastorate, authorities appealed to the bishop of London to clarify whether Davies was entitled to the seven posts for which he already held licenses. Davies in turn appealed to leading dissenters in England, who communicated their views and concerns to the bishop. At issue was whether the Act of Toleration should accommodate evangelical ministries. Virginia authorities willingly licensed ministers for settled dissenters, such as the Scots-Irish communities then populating the Shenandoah Valley, but clergymen resented efforts, as one petition phrased it, "to seduce" parishioners "from their lawful Teachers." Davies argued that as long as he sought permission from the government, he had a right to as many licenses as were needed and that preventing changes of conscience was not a realistic intent of the Toleration Act. The bishop never issued a binding recommendation, and after Davies gained a license for an assistant who took charge of some of the meetinghouses, tensions subsided. Although his aggressive proselytizing continued to anger defenders of the established church, they never succeeded in confining him to a smaller field of work.

Davies was well known to English dissenters when the Synod of New York selected him to raise funds in Great Britain for the struggling College of New Jersey (later Princeton University). He arrived in London on Christmas Day in 1753, and spent almost a year in England and Scotland soliciting subscriptions for the school. He also met with leading dissenters about his political difficulties in Virginia. Disappointed by the English Presbyterians, he nevertheless secured funds from other English dissenters and added to his reputation as an eloquent pulpit preacher. He made little progress, however, in advancing the cause of dissent in Virginia.

When Davies returned to Virginia in February 1755, he had been joined by five other New Side Presbyterians, none of whom possessed his charisma. Although the intensity of the previous revival had faded, Davies, with his pastorate rooted at what became Pole Green Church in Hanover County, accepted more calls to preach before groups in other areas of the colony. Organization of the Hanover Presbytery, which met for the first time on December 3, 1755, facilitated the development of new congregations. Davies served as the first moderator and was the driving force of the presbytery, which was instrumental in gaining Presbyterianism a foothold in the upper South and making attempts to evangelize the Cherokee.

Davies enlisted his forensic skills on behalf of the British during the French and Indian War. Shortly after his return to Virginia he preached a series of sermons that emphasized patriotism as an essential aspect of Christian behavior. Secularizing the disdain Davies had previously expressed about an Anglican establishment little concerned with saving souls, the sermons targeted colonists and their leaders who seemed reluctant to rush to the colony's defense. In The Curse of Cowardice (1758) he blasted failure to join the war effort as a "moral Evil" and identified cowardice and false security as sins responsible for the calamities on the frontier. The pressure for religious conversion that Davies typically elicited also served the cause of military enlistment. By appealing to Protestant unity against "Heathen Savages and French Papists," he further legitimized dissenters by linking them with Anglicans. He also published inflammatory essays in the Virginia Gazette under the pseudonym "The Virginia Centinel." Reprinted in newspapers throughout the colonies, these essays stoked resentment against the French and their Indian allies and sharply criticized the lack of public spirit shown in Virginia, particularly among the gentry.

In 1758, Davies declined an offer to succeed Jonathan Edwards as president of the College of New Jersey. By then he had established his legacy as the first settled New Light minister in Virginia and as a leading advocate of the rights of religious dissenters. He had also promoted the conversion of slaves to Christianity. Although not opposed to slavery (indeed, he likely was a slaveholder) and not alone in his efforts to Christianize slaves, he respected the spiritual equality of masters and slaves. Viewing education as central to conversion, he engaged his transatlantic connections to acquire reading materials for potential converts, slave or free, who otherwise could not afford books. Davies instructed and converted hundreds of slaves, many of whom joined other congregants at the communion table, a central and exclusionary Presbyterian rite.

Davies accepted a renewed invitation from the College of New Jersey in July 1759. As president, he conducted a survey of the library as part of a campaign to expand its holdings, and he made academic standards more rigorous. He required seniors to deliver monthly orations, open to members of the college and inhabitants of Princeton. Davies was well liked at the college and in the community, where he also served as pastor of the Presbyterian church. Unfortunately, the long hours of private study he conducted in an effort to overcome his perceived educational deficiencies likely aggravated his consumption. After a period of declining health, Samuel Davies died at his home in Princeton, New Jersey, on February 4, 1761, and was buried in the presidents' plot of Princeton Cemetery. Funeral sermons were delivered in New York, Philadelphia, and London.

Major Works

The Impartial Trial, Impartially Tried, and Convicted of Partiality (1748)

The Curse of Cowardice (1758)

Time Line

November 3, 1723 - Samuel Davies is born in New Castle County, Delaware, to David Davies and Martha Thomas Davies.

July 30, 1746 - Samuel Davies is licensed to preach by the New Castle Presbytery. He becomes a member of the New Side, or evangelical, Synod of New York.

October 23, 1746 - Samuel Davies marries Sarah Kirkpatrick.

February 19, 1747 - Evangelical Presbyterian preacher Samuel Davies is ordained and accepts a mission to Hanover County, where several years earlier some residents had begun to challenge tenets of the established Church of England.

September 15, 1747 - Samuel Davies's wife, Sarah Kirkpatrick Davies, suffers a miscarriage and dies. Convinced that he too is about to die, Davies throws himself into preaching.

1748 - Samuel Davies publishes The Impartial Trial, Impartially Tried, and Convicted of Partiality, a rebuttal to a widely distributed sermon critical of New Light theology.

May 1748 - Samuel Davies moves to Virginia and becomes a settled minister in Hanover County.

1748 - Samuel Davies persuades the General Court to add three new meetinghouses to his pastorate, which then spanned seven Virginia counties.

October 4, 1748 - Samuel Davies marries his second wife, Jane Holt, member of a prominent Williamsburg family and sister to printer John Holt.

1750 - The New Kent County Court grants Samuel Davies a license for an eighth meetinghouse, but the General Court invalidates it as beyond the county court's authority. Both Davies, via leading dissenters in England, and the General Court appeal to the bishop of London, who never issues a binding recommendation.

1751 - Samuel Davies publishes a collection of his poetry. Intended to spread God’s word, the collection also indicates a familiarity with more secular works.

December 25, 1753 - Samuel Davies arrives in London, where he and Gilbert Tennent will spend a year raising funds for the College of New Jersey (later Princeton University). During this time Davies also meets with leading English dissenters to discuss his political struggles in Virginia.

December 3, 1755 - The Organization of the Hanover Presbytery meets for the first time to facilitate the development of new congregations. Samuel Davies serves as the first moderator.

1758 - Samuel Davies publishes The Curse of Cowardice, in which he states that failure to join the French and Indian War effort is a "moral Evil" brought on by the sins of cowardice and false security. His essays in the Virginia Gazette, published under the pseudonym "The Virginia Centinel," criticize the lack of public spirit in Virginia.

1758 - Samuel Davies declines an offer to succeed Jonathan Edwards as president of the College of New Jersey.

July 1759 - Samuel Davies accepts a renewed invitation from the College of New Jersey to succeed Jonathan Edwards as college president.

February 4, 1761 - After a period of declining health, Samuel Davies dies at his home in Princeton, New Jersey, and is buried in the presidents’ plot of Princeton Cemetery. Funeral sermons are delivered in New York, Philadelphia, and London.

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One of the leaders of the Second Great Awakening.

One of the great public orators of generation. Patrick Henry, also from Hanover, remembers hearing his sermons frequently when growing up, and acknowledges his influence on his own speaking style.

Davies, Samuel (1723-1761), fourth president of Princeton, was born in New Castle County, Delaware. His parents could not afford to send him to college but were determined that he should be trained for the ministry. He studied in Samuel Blair's famous school at Fagg's Manor, Chester County, Pennsylvania, was licensed to preach by the Presbytery of New Castle when he was twenty-two, and was ordained as an evangelist to Virginia a year later.

In Anglican Virginia, where dissenters were subjected to constant vexations, he built up a strong Presbyterian membership and became the advocate and defender of their civil rights and religious liberties. He conducted services in seven houses of worship dispersed through five counties, riding horseback through fields and forests to minister to his scattered congregations. A sufferer from tuberculosis, he preached in the day and had his hectic fever by night, but was nevertheless resolved that while life and sufficient strength remained, he would devote himself earnestly to the work of preaching the gospel. As a principal founder and first moderator of the Presbytery of Hanover, which comprised all the Presbyterian ministers in Virginia and North Carolina, he was considered the animating soul of the whole dissenting interests in these two colonies.

In 1753 Davies and Gilbert Tennant, another well-known Presbyterian minister, were chosen by Princeton trustees to go to Great Britain and Ireland in search of donations for the College. Davies kept a diary of the mission, which was later published. Their five-week ocean voyage from Philadelphia to London was rough. The ship smelled, they were both seasick, and Davies suffered from the toothache, but they prayed alternately in their cabin for the success of their mission. Their prayers were answered. During their eleven-month stay in the British Isles, they secured donations -- some individual gifts including three guineas from Oliver Cromwell's great-grandson, but chiefly church collections -- sufficient to build Nassau Hall and the president's house and to found a charitable fund for the education of pious and indigent youth for the gospel ministry. Davies, then only thirty, preached some sixty sermons. Near the end of his stay he had an apoplectic fit but recovered sufficiently to undertake the voyage home. The return trip lasted thirteen weeks and was tempestuous. Storms threatened to engulf the vessel, and Davies was saddened by the curses of the sailors and perplexed as to what to do about them, they were so habituated to blasphemy.

In 1758 Davies was elected to succeed Jonathan Edwards as president of the College, but declined election, partly because of a reluctance to quit his pastoral work in Virginia, partly because he knew that while a majority of the trustees had voted for his election, a minority shared his own belief that Samuel Finley, a member of the Board, was better qualified for the office. The trustees subsequently reelected Davies and persuaded him to accept. He took up his duties on July 26, 1759. Eighteen months later, on February 4, 1761, he died of pneumonia, in his thirty-eighth year, a few weeks after having been bled for a bad cold.

During his brief tenure Davies raised the standards for admission and for the bachelor's degree, instituted monthly orations by members of the senior class (an important part of undergraduate education at Princeton for more than a century), composed odes to peace and to science which were sung at Commencement and drew up a catalogue of the 1,281 volumes in the college library to give Information to such who are watching for Opportunities of doing good; and to afford particular Benefactors the Pleasure of seeing how many others have concurred with them in their favourite Charity.

Davies left his mark as scholar and patriot on his students, particularly the eleven members of the Class of 1760 whom he taught as seniors. Whatever be your Place, he told them in his baccalaureate address, imbibe and cherish a public spirit. Serve your generation. This they did. Among the eleven were a member of the Continental Congress, chaplains in the Continental Army, judges in Maine and Pennsylvania, the founder of a college in North Carolina, a member of the United States House of Representatives, and a signer of the Declaration of Independence.

Davies was long remembered as one of the great pulpit orators of his generation. Patrick Henry, who as a boy had frequently heard him preach, acknowledged Davies's influence on his own oratory. Davies's sermons went through four editions in the United States and nine editions in England, and for more than fifty years after his death were among the most widely read of any in the English language.

At Princeton, Davies was loved and respected; as one trustee wrote another, There never was a college happier in a president.

Thompson Family

John Thompson, who came to Virginia before 1730... His first wife was the sister of the wife of Samuel Davies, esteemed Presbyterian minister & President of Princeton University