Yitzhak Isaac The Blind, Father of Kabbalah

http://en.wikipedia.org/wiki/Isaac_the_Blind

Rabbi Yitzhak Saggi Nehor (רַבִּי יִצְחַק סַגִּי נְהוֹר), also known as Isaac the Blind (c. 1160–1235 in Provence, France), has the Aramaic epithet "Saggi Nehor" meaning "of Much Light" in the sense of having excellent eyesight, an ironic euphemism for being blind. He was a famous writer on Kabbalah (Jewish mysticism). Some historians suspect him to be the author of the Book of the Bahir, an important early text of Kabbalah. Others (especially Gershom Scholem, see his Origins of the Kabbalah, p. 253) characterize this view as an "erroneous and totally unfounded hypothesis".

He was the son of a famous talmudist Abraham ben David of Posquières (Raavad).

The Bahir first appeared in the Middle Ages, around 1200 CE in France. It discusses a number of ideas that became important for Kabbalah, and even though the origins of the anonymous work are obscure, there were important Kabbalists who were writing at the same time in France. The most influential of these was Isaac the Blind.

Isaac the Blind's mystical concepts[edit]

Image popularly thought to be a portrait of Rabbi Isaac He considered the sefirot as having their origins in a hidden and infinite level deep within the Ayn Sof, or Divine Being (lit. That Without End).

He believed that from the Ayn Sof emanated Makhshava (Divine Thought), which was the first supernatural quality. The rest of the sefirot emanated from the Divine Thought. Individual beings in the world are material manifestation of the sefirot, albeit on a lower level of reality. Mystic experience aids in reascending the levels of emanations to unite with Divine Thought.

The most famous student of Isaac the Blind was Azriel.

רבי יצחק סגי נהור אין ידיעה ברורה מתי התעוור ייתכן שאיבד את הראייה בגיל מבוגר בכתביו על תורת הנסתר יש דיונים רבים על אור וצבעים כמו כן יש בהם מובאות רבות מספרים ומכתבי יד אחרים נחשב לאחד מעמודי התווך של תחילת הקבלה ויש המכניס אותו אבי הקבלה אגדות רבות נפוצו על החושים המפותחים שהיו לו ן הוא כתב על כוונה על מדיטציה בתפילה וחיבר גס פירוש לספר יצירה הוא היה אחד המשפיעים החשובים על רבי דוד בחיבוריו מראות הצובאות ואור זרוע במקומות שהוא טוען בהם כי אין לכלול את האין סוף במניין הספירות(מתוך הספר:אור זרוע עמוד 81)