Zechariah Bruyn Decker, Jr.

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Zechariah Bruyn Decker, Jr.

Birthdate:
Birthplace: Salt Lake City, Salt Lake, Utah, United States
Death: March 09, 1939 (88)
Snowflake, Navajo, Arizona, United States
Place of Burial: Taylor, Navajo, Arizona, United States
Immediate Family:

Son of Zachariah Bruyn Decker, Sr. and Nancy Decker
Husband of Carilena ("Lena") Decker and Emma Seraphine Decker
Father of Mary Decker; Zachariah Nathaniel Decker; Louis Addison Decker; Emma Constance Smith; Inez Gertrude Decker and 7 others
Brother of Gertrude Decker; James Bean Decker, Sr.; Cornelius Isaac Decker; Nathaniel Alvin Decker; Sarah Vilate Mortensen and 5 others
Half brother of Cornelia Mortensen and Nancy Elizabeth Walker

Occupation: Farmer
Managed by: Randy Stebbing
Last Updated:

About Zechariah Bruyn Decker, Jr.

NOTE: There is another photo of Zechariah Bruyn Decker, Jr., under the Media Tab above which was found on Ancestry.com at the following location: http://trees.ancestry.com/tree/54931699/person/26092246088

Biographical Summary

Zechariah Bruyn Decker, Jr., was the first of thirteen children born to Zechariah Bruyn Decker, Sr., and Nancy Bean. His father had been a member of the Mormon Battalion, and had successfully mined for gold at Sutter’s Mill in California before he came to Utah. He met and married Nancy Bean in Salt Lake City. Zechariah Jr. was born to them 11 March 1850. Sometime in the next few years the family moved to Parowan where they took up farming.

As a small child, Zechariah Jr. was curious and excited about the world around him. He would follow his father around the farm asking endless questions about the farm and about the animals. But even when his legs grew tired, his inquisitive mind did not. He would climb into the back of the wagon, lie down on his back, and talk to the ravens flying overhead, peppering them with more questions and talking to them about the world. When “Zach” was about four years old, his father was helping build the fort at Parowan by hauling dirt with his ox team. Little Zach wanted to help too, and many times became buried in the mounds of dirt that were dumped out of the back of the wagon.

Zach learned work hard from a young age, especially since his father suffered from rheumatism and was often in too poor of health to provide well for his large family. When Zach was just seven years old, he and his brother James were given responsibility for herding sheep during the summer. At age eight, he drove a team of horses to Salt Lake City, taking his mother and grandmother to his aunt’s house at Conference time. By age ten, Zach was in charge of harrowing the fields in preparation for planting, which he did as best at even after the ox stepped on his foot one day and would not move for some time! It is told that when about this age, Zach took the family’s tithing wheat to the tithing office all on his own. The bishop at the tithing office questioned him as to who would unload the heavy sacks of wheat, to which Zach answered that since he had loaded the wheat, he would unload it as well (1).

When Zach was about fourteen years old, his father’s health had declined to the point that Zach had to assume full responsibility for the family farm. His brother James, who was three years young, helped as well. But with so much work to do – caring for livestock, planting crops, hauling and chopping wood – Zach had little time for formal education. He spent about three months in the local school learning arithmetic, but did not have much interest in other studies. At age sixteen, he was given the task of herding the Parowan sheep herd of which his father had been given charge (2). Zach spent many years riding the range and had many dangerous experiences recovering stolen animals from both outlaws and local Indians.

As a young man, he was called to be part of a local militia organized to protect the Parowan settlers from hostile Indians. Zach was chosen as a picket guard. During his second week as a guard, he discovered several clues indicating the presence of Indians in the mountains surrounding the Parowan valley. He reported what he had found to his superior officer, who was doubtful of Zach’s findings. However, two days later he spotted several Indians stealing horses and raised a warning cry. The militia men raced after the Indians, but were unable to catch them before they escaped into the trees (3).

Marriage and Call to Colonize

When he was nineteen years old, Zechariah Jr. married Emma Seraphine Smith. Seraphine, as she was called, was the eldest daughter of Emma Seraphine West and Jesse Nathaniel Smith, who was a first cousin of the Prophet Joseph Smith, Jr. Zach and Emma had twelve children together – six boys and six girls. When she was expecting their sixth child, they were called to the San Juan Mission. Zach became part of the initial exploring party who left in April 1879 to begin the task of finding a suitable location for settlement in the Four Corners area.

Not many of Zach’s experiences on this first trip are documented, aside from the more general records that have been kept of it, except one. When the group of approximately thirty-five men, women, and children had begun to establish the settlement of Bluff that summer, they tried as best they could to maintain life as they had known it prior to their departure. Regular church services, for example, were held on Sundays in the mornings and evenings. As the fourth of July approached, celebratory services were planned to celebrate Independence Day just as it might have been back home. Elizabeth Harriman, one of two women in the company, collected as many scraps of fabric as could be spared to make an American flag. She even used part of her daughter’s blue dress for the stars’ background. But the only red fabric to be found was donated by Zach – it was his long underwear. Without his willing contribution, no flag would have waved boldly above their patriotic festivities (4).

Hole in the Rock

Zach returned from the exploring expedition in the fall, collected his family and more provisions, and joined the main group of San Juan pioneers at the Hole-in-the-Rock. He helped with the blasting of the rocks and building of the road down the “slanticular” canyon (5). When it came time for him to take his wagons down the “Hole,” Zach hooked them together with a large tree tied to the back. He then locked the back wheels of the wagons, and hitched his six horses to the front. Almost as soon as the horses began their descent, the braking mechanism in the hind wagon gave out, and Zach had to drive the horses down at a run to keep up with the momentum of the wagon. One of the horses fell and was dragged along, becoming badly injured. Seraphine and the children did their best to make it down the “Hole” on foot. Much to her dismay, she realized she had left the baby asleep in the back of one of the wagons. She screamed to Zach to stop, but it was too late, the wagons were already careening down the slope. Amazingly, the baby slept peacefully through the wild and dangerous ride (6).

One night, Zach and a companion returned along the trail to find those who were following behind the wagons herding cattle and horses. They found them just in time to avoid a potential tragedy. The cattlemen had reached a watering hole prepared by the exploring company the previous year, only to find it in the possession of local Indians. The Indians refused to grant them access to it, which angered the pioneers. They managed to tie the Indian chief (named Pecone) to a wagon wheel and then proceeded to water their stock. Incensed, Indian warriors were gathering in preparation for a fight. Zach was able to diffuse the situation by immediately releasing the chief, speaking to him kindly in his native tongue, and then giving him one of the best steers as compensation. The chief acknowledge Zach as a “wise counselor” and called off his warriors. Zach and the cattlemen rode hard that night to put as many miles as possible between them and the Indians (7).

Trouble with Indians continued to plague Zach after he reached Montezuma Creek. He and his father had brought some blooded race horses with them to the San Juan. One Sunday as he was heading towards home after Sunday School, Zach saw Indians heading toward his place from a distance. His four oldest children were with him at the time, riding on the frame of the wagon as the wagon box had been removed. Zach told his children to hold on tight and then raced his horses home just in time to get his gun out of the house before the Indians arrived. That night he dreamed that the Indians would steal his and his father’s horses. Upon waking, he saddled his horse and rode to his father’s house to warn him. They discovered that the horses had indeed been driven away by the Indians. They found them nearly thirty miles up-river in the possession of four Indians who were just across the river from a larger Indian camp. The Indians in the camp spotted Zach and tried to warn the horse-thieves, but their cries merely served to distract them from Zach who was then able to take them by surprise and recover his horses (8).

Arizona

In the summer of 1881, Zach moved his family to Snowflake, Arizona. Initially he worked for a grading company, until one afternoon he angered his employer. The man ordered Zach to leave but Zach refused, as he had not been fully paid, and instead sat down to eat the meal that was provided with him for his work. The man yelled and cursed at him, but Zach calmly finished his meal. Then he asked to be paid for the work he had done. The man refused, to which Zach replied, “‘You’ll feed me and my teams and pay us wages from the time I started on this job until I get paid in full.’”(9 ) Realizing that Zach would not back down, his employer gave him an invoice to present to the contractor for full payment. The contractor was impressed with Zach’s gumption and hired him on the spot to haul supplies. It turned out to be a better job than the one he had just lost.

In 1884, Zach leased some sheep from a man named William Flake. He set his oldest sons to work helping him care for the sheep about fifteen miles outside of Snowflake. The next year, however, the Aztec Land and Cattle Company obtained some of that land which had once been part of a government railroad grant. The Aztec cattlemen brought in scores of Texas long-horned cattle that made grazing sparse for Zach’s sheep. They tried to force local sheepherders and cattlemen to move their herds to the east side of snowflake, but Zach refused. He maintained that the Aztec men were only legally entitled to forty acres of land on either side of the railroad line. To complicate matters, the presence of so many cattle and sheep in the area invited the presence of cattle rustlers, horse thieves and outlaws, in addition to the Aztec employees who were often men of low character. Zach’s determination not to be bullied made him a prime target for their threats and unlawful activities. He had many experiences where his life was in danger as he protected his sheep. Finally, in 1886, Zach decided to trade his sheep for property in Snowflake where he could establish a farm and be away from the outlaws.

(The following three paragraphs are from another source:
http://search.ancestry.com/cgi-bin/sse.dll?db=legacy&rank=1&new=1&M...

About 1885 the Aztec Land and Cattle Company had come into possession of much of the land granted to the railroads by the Federal Government, and this company brought in thousands of head of cattle. Many undesirable characters followed the cattle into this land and frequented the cow camps. These men began threatening and beating any Mormons they caught on the range, stealing their cattle and horses and making it very difficult to raise stock. Many went out of the stock business because of this condition. A few, however, including Zachariah B. Decker, could not be intimidated nor driven from the range.

On one occasion Mr. Decker rode up to where a group of these men were shooting at a squirrel high up in a dry tree. They shot about fifty times, and the squirrel was still unhurt. They turned to Z. B. Decker and asked if he could hit it. He brought down the squirrel with the first shot. He could bring down a hawk on the wing or a rabbit on the run. On more than one occasion this reputation and his cool, fearless demeanor enabled him to single-handedly stop a crowd of these outlaws from driving his sheep off the range. He never had to use his gun on them, for none of them dared risk a gunfight with him. Soon after this, the worst of these outlaws were killed in the Pleasant Valley War, but not before they had stolen many of the colonists' most valuable horses and driven many of the stock-holders out of business.

To add to these tribulations, much of the land which the colonists had purchased from the supposed owners was found to have been deeded to the Aztec Land and Cattle Company, and the people had to buy it again or move off and lose their improvements as well as their holdings. To save the colonies, those who were located on government land and not subject to the decree of the Aztec Land and Cattle Company volunteered to help pay off this debt. They accepted an assessment of $6.25 per acre, while those located on Aztec land were assessed $12.50 per acre. Purchase was made of seven sections near Snowflake and Taylor, and one section at Woodruff at a total cost of over $20,000. The Church advanced the first payment so that the deal could be closed. The contract was carefully lived up to, and the account paid off in the course of a few years.)

As luck would have it, however, Zach’s trouble with outlaws was not over yet. The next year, Zach had a run in with a man named Jim Stott, who had been heard to say that he would kill Zach Decker if ever given the chance. His chance came one night when Zach stopped at Stott’s ranch in search of his prize gray mare. The mare was missing, and Zach suspected Stott had stolen her and her colt. Zach spent the night at Stott’s, and when Stott left before breakfast the next morning and headed for the range, Zach followed at length behind. He tracked them for several miles out on to the neighboring Indian Reservation, where he soon found the mare and colt, but no Stott. He could tell by the tracks that Stott was already doubling back towards home. So after collecting his animals, Decker likewise returned to Stott’s ranch, where Stott greeted him cordially and inquired where he had found his animals. ‘”Right where you left them, Stott,’” was Zach’s reply. When Stott was asked why he did not shoot Zach when he had the chance, Stott replied that “he had too much respect for Decker’s gun.” About a year later, Stott was among a group of three men hanged by a band of vigilantes (10).

The year of 1887 proved to be one of change for Zach. It began with a solar eclipse on New Year’s Day, which he witnessed with awe and wonder just as the sun began to dawn. During the course of the year, the shadow of darkness passed over Zach’s life just as the moon had briefly blocked out the sun that first morning. He had sold his land in Snowflake and purchased a share in the Shumway grist mill with a farm nearby. He moved his family there, and while Seraphine home-schooled the children, Zach ran the mill. All seemed to be going well for the family until autumn came and several in the Decker household, including Zach, contracted diphtheria. Four of the children died within a week of each other, though Zach’s life was spared. It was a sad time for the family during which their faith in the Lord was tested and strengthened. In total, Zach and Seraphine were the parents of twelve children, the last being born on 16 September 1892. They fittingly named him Silas Smith after the leader of the San Juan Mission that had brought them south in the first place.

Just before the birth of little Silas, Zach moved his family back to Snowflake so the older children could attend formal schooling. They lived on forty acres in the settlement of Taylor, just outside Snowflake. On January 5, 1894, Zach was ordained to the office of High Priest and set apart to be the bishop of the Taylor Ward by Brigham Young, Jr. (11) Though it was a calling he had never desired or sought after, he willingly accepted it and served faithfully for sixteen years.

Once, during his tenure as the bishop, he and some friends had gone out on a wild horse round up. Among the horses they had caught was a high-spirited stallion that none of the men dared to try and ride except Zach, who after some coaxing by his companions, mounted the wild horse. Immediately the stallion began to buck and kick and pitch, trying hard to throw Zach. He stayed on the horse as best he could, only to find that once he was finally off it, he had lost more than just his hat! His knife, keys, coins and other items from his pockets were scattered all over the ground, and his spurs were turned around over the insteps of his feet. It had been a wild ride that left his friends highly entertained (12).

Later Years

Zach’s beloved wife, Seraphine, died of breast cancer in 1909 (13). At the time of her passing, they still had two teenage children living at home. In 1915 Zach married Carilena Closcious (Lena), but sadly she also died of cancer only seven years later. For the next seventeen years Zach lived mostly alone, being too independently minded to live with any of his children. He spent a few winters in Mesa doing temple work, but then returned home to Snowflake. He became quite lonely and discontented in his final years of life, especially after his hearing became impaired and it was difficult for him to converse well with others. He died 9 March 1939, just two days before his eighty-ninth birthday (14).

Sources and article compiled by by C.S.M. Jones LLC, Family Heritage Consulting for Hole in the Rock Foundation

1. Francine Decker Holt, “History of Zechariah Bruyn Decker, Jr. and Emma Serphine Smith,” unpublished history from the files of the Daughters of the Utah Pioneers, Salt Lake City, UT.
2. Francine Decker Holt’s account states that Zechariah Jr. was herding cattle, not sheep. 2. 3. Decker, Louis A., “Brief Sketch of the Life of Zechariah Bruyn Decker, Jr., son of Zachariah Bruyn Decker and Nancy Bean,” unpublished history available in the LDS Church History Library, Salt Lake City, UT, 2. 4. This anecdote is related by George Hobbs in his narrative of the first exploring party found in the “San Juan Stake History” available at LDS Church History Library, Salt Lake City, UT. Also noted in David E. Miller, Hole-in-the-Rock: An Epic in the Colonization of the Great American West (Salt Lake City: University of Utah Press, 1966), 29. 5Francine Decker Holt, 3. 6. Ibid. 7.Ibid.; Louis A. Decker, 2-3. 8. Francine Decker Holt, 3-4; Louis A. Decker 3-4. 9.Louis A. Decker, 5. 10.Louis A. Decker, 8-9; Francine Decker Holt, 5. 11.Andrew Jenson, ed., “Decker, Zachariah Bruyn, Jr.,” Latter-Day Saint Biographical Encyclopedia (Salt Lake City, Utah: Western Epics, 1971), vol. 4:618. It should be noted that Zach’s date of death is incorrect in this volume.

SOURCE: http://trekholeintherock.blogspot.com/2010/01/decker-zachariah-bruy...

More info found at: http://zachariahbdeckerjr.blogspot.com/

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Zechariah Bruyn Decker, Jr.'s Timeline

1850
March 11, 1850
Salt Lake City, Salt Lake, Utah, United States
1861
March 25, 1861
Age 11
1869
October 4, 1869
Age 19
1871
July 10, 1871
Parowan, Iron, Ut
1872
May 29, 1872
Parowan, Iron, Utah, United States
1873
October 27, 1873
Parowan, Iron County, Utah Territory, United States
1875
July 2, 1875
Parowan, Iron County, Utah Territory, United States
1877
January 11, 1877
Parowan, Iron, Ut
1879
August 10, 1879
Parowan, Iron, Ut