Start My Family Tree Welcome to Geni, home of the world's largest family tree.
Join Geni to explore your genealogy and family history in the World's Largest Family Tree.

Project Tags

view all


  • Gertruda Rypsyma Teodorowicz (1838 - 1930)
    Gertruda Rypsyma z Ohanowiczów Teodorowiczowa (ur. 24 września 1838 w Brzeżanach, zm. 13 marca 1930 we Lwowie) – polska Ormianka, matka abpa Józefa Teodorowicza.
  • Emilia Filomena Polak (1885 - 1938)
    Emilia ze Stefanowiczów Polakowa (ur. 8 stycznia 1885, zm. 26 grudnia 1938) - radna miasta Lwowa, działaczka kobieca.Przyszła na świat w Drohobyczu, 8 stycznia, jakby na powitanie nowego roku. Imię dos...
  • Kajetan Stefanowicz (1886 - 1920)
    Kajetan Stefanowicz (ur. 12 lipca 1886 w Drohobyczu, zginął 20 września 1920 we wsi Ostróżki) – artysta-malarz, ułan Legionów Polskich, oficer I Pułku Szwoleżerów im. J. Piłsudskiego.Urodził się 12 lip...
  • Antoni Stefanowicz (1858 - 1929)
    Antoni Stefanowicz (ur. 1858 w Toutrach, zm. 1929 we Lwowie) - artysta malarz, pedagog , profesor, radca szkolny, członek galicyjskiej Rady Szkolnej Krajowej, centralny inspektor dla kierunku artystycz...
  • Józef Łukasiewicz (1832 - 1892)
    Józef Łukasiewicz (Harandon)===(ur. 1832 prawdopodobnie w Nowosielicy, zm. 26 maja 1892 w Czerniowcach), ziemianin ormiańskiego pochodzenia.

Armenians in Poland

have an important and historical presence going back to the 14th century. According to the Polish census of 2011, there are 3,623 self-identifying Armenians in Poland.


About the beginning of the Armenian presence in Poland, Adolf Nowaczyński, a Polish writer, gives us the following sketch of the Armenians of Poland: Long before the fall of the (Armenian) Kingdom of Cilicia in 1375, the Armenians appeared among us, having been invited here by David Igorevich, the Prince of Galicia.

"The first dismemberment of their country brought about a great emigration. The Armenian emigrants, taking with them a handful of native soil in a piece of cloth, were scattered in southern Russia, into the Caucasus, in the land of the Cossacks, while 50,000 from among them came to Poland. From then on, new streams of Armenian emigration periodically proceeded from the banks of the Pontus towards the hospitable country of the Sarmatians, and it must be said that these guests, coming from such a distance, proved themselves really 'the salt of the earth,' an exceedingly useful and desirable element. They settled mostly in the cities, and in many places they became the nucleus of the Polish bourgeois class. The city of Lwów (Lviv), the most patriotic center of Poland, then the theater of so many historic turmoils, owes its luster in large degree to Armenian immigrants. Kamieniec-Podolski (Kamianets-Podilskyi), that crown of our old fortresses, received its fame from the Armenians who settled there. In Bukowina and in all Galicia, the Armenian element plays a role of the first order in political and social life, in industry and in intellectual movement. Finally, in Poland proper and its capital, Warsaw, the descendants of those who once were the great nation on the Arax, rendered themselves illustrious in all careers. In the battles of Grunwald and Varna, the forebears of the Alexandrovics, the Augustinovics, the Agopsovics and Apakanovics took part. Also from their ranks came forth later renowned Poles, such as the Malowski, Missasowicz, Piramowicz, Pernatowicz, Jachowicz, Mrozianowski, Grigorowicz, Barowicz, Teodorowicz, etc.

Through successive immigrations, the Armenians of Poland gradually formed a colony, comprising 5,000.[3] They were welcomed by the Kings of Poland and were granted not only religious liberty, but also political privileges. Casimir III (1333‑1370) gave to the Armenians of Kamieniec Podolski in 1344 and those of Lwów in 1356 the right of setting up a national council, exclusively Armenian, known as the "Voit." This council, composed of twelve judges, administered Armenian affairs in full independence. All acts and official deliberations were conducted in the Armenian language and in accordance with the laws of that nation. The Armenians of Lwów had built a wooden church in 1183; in 1363 it was replaced by a stone edifice which became the seat of the Armenian prelates of Poland and Moldavia.

In 1516 King Sigismund I authorized the installation in the wealthy and aristocratic center of Lwów an Armenian tribunal called the Ermeni tora in Armeno-Kipchak (Datastan in Armenian). The peaceful life of the colony was troubled in the 1626. An abbot named Mikołaj Torosowicz was ordained a bishop in 1626 by Melchisedek, a former coadjutor-Katholikos of Etchmiadzin who supported restoring unity with the Roman Catholic Church. Despite the ensuing rift between the majority of the Armenian community and the few followers of Torosowicz the Armenian community finally reentered into communion with the Holy See forming the Armenian Catholic Church which retained a separate hierarchy and used the Armenian Rite.

A part of the Lwów émigrés, numbering some 10,000, who had settled in Moldavia, moved from there during the Turko-Polish war in 1671, to Bukowina and Transylvania. In Bukowina, they lived in the city of Suceava and vicinity. In Transylvania they founded two new cities, Erszebetvaros (Elisabethstadt, Dumbrăveni) and Szamos-ujvar (Armenierstadt, Gherla), which, as a special favor, were declared free cities by Charles VI, Emperor of Austria (1711‑1740).

Armenian origin of many Polish families could be easily traced before World War II. They would intermarry among themselves; if they'd go on religious pilgrimages, they'd prefer visiting the Armenian cathedral of Lwów, built under the inspiration of the churches of Ani. The last Armenian Archbishop in Poland Józef Teodorowicz, as the head of the community was a member of the Austro-Hungarian Senate, together with Latin and Greek colleagues.

Armyani is a historic old town, named after the Armenians, near the Smodrich River

Polish-Armenians in the 20th century

At the beginning of the 20th century, there were about 6,000 Armenians in Poland living mostly in Eastern Galicia (today Western Ukraine), with centers in Lwów (Lviv), Stanisławów (Ivano-Frankivsk), Brzeżany (Berezhany), Kuty, Łysiec (Lysets), Horodenka, Tłumacz (Tlumach) and Śniatyn (Sniatyn). Polish-Armenians were an integral part of the movement to restore Poland's independence during World War I.

After suffering heavy losses along with the rest of Poland's population in World War II, the Polish Armenian community suffered a second loss. The regions of Poland where Armenians were concentrated such as Eastern Galicia were annexed into the Soviet Union as part of the agreements reached at the Yalta conference. As a result, the Polish Armenian community became dispersed all over Poland. Many of them were resettled in cities in northern and western Poland such as Kraków, Gliwice, Opole, Wrocław, Poznań, Gdańsk, and Warsaw.

To combat this dispersion they began to form Armenian Cultural Associations. Additionally the Catholic Church opened two Armenian Catholic parishes with one in Gdańsk and the other in Gliwice, while Roman Catholic churches in other cities such as St. Giles in Kraków would from time to time also hold Armenian Rite services for the local Armenian community.

A number of cultural and artifacts of Armenian culture can still be found with Poland's present day borders, particularly in the vicinity of Zamość and Rzeszów. Additionally a number of Khachkars have been erected in front of several churches in Wrocław, Kraków, and Elbląg as memorials to commemorate victims of the Armenian Genocide. It is unknown whether the Polish-Armenians were specific targets of Nazi Germany during World War II, though the Armenians were not scapegoated by the Nazis unlike Jews, Romani people and other minorities during the Nazi occupation of Poland.

Armenians today

Most Armenians living in Poland today origins are from the post-Soviet emigration rather than the older Armenian community. After the Soviet Union's collapse thousands of Armenians came to Poland to look for the opportunity to better their life. It is estimated that between 40,000-80,000 Armenians came to Poland in 1990s, (many of them returned to Armenia or went further West, but up to 10,000 stayed in Poland), with only about 3,000-8,000 from the so-called 'old emigration'.

The Foundation of Culture and Heritage of Polish Armenians was established by the Ordinary of the Armenian-Catholic rite in Poland, Cardinal Józef Glemp, the Primate of Poland, on April 7, 2006 to care for the books, paintings, religious remnants which were saved from perishing when carried away from Armenian churches situated in the Eastern former parts of Poland captured by the Soviets during World War II.

The Armenian Rite Catholic Church which had been historically centered in Galicia as well as in the pre-1939 Polish borderlands in the east, now has three parishes; one in Gdańsk, one in Warsaw and the other in Gliwice.

There are also now schools in Poland that have recently opened or added on courses that teach Armenian language and culture either on a regular or supplementary basis in Warsaw and Kraków.''