Emma Smith Bidamon

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Emma Smith Bidamon (Hale)

Also Known As: "Bidamon"
Birthdate:
Birthplace: Harmony, Susquehanna, Pennsylvania, United States
Death: April 30, 1879 (74)
Nauvoo, Hancock, IL, United States
Place of Burial: Nauvoo, Hancock, Illinois, United States
Immediate Family:

Daughter of Isaac Hale and Elizabeth Hale
Wife of Joseph Smith, Jr., Prophet and Lewis Crum Bidamon
Mother of Alvin Smith; Louisa Smith; Thaddeus Smith; Joseph Smith III; Frederick Granger Williams Smith and 6 others
Sister of Jesse Hale; David Hale; Alva Hale; Phebe Elizabeth Root; Elizabeth Wasson and 3 others
Half sister of Emma H Peer

Managed by: Randy Stebbing
Last Updated:

About Emma Smith Bidamon

Wikipedia Biographical Summary

"...Emma Hale Smith Bidamon (10 July 1804–30 April 1879) was married to Joseph Smith, Jr. until his death in 1844, and was an early leader of the Latter Day Saint movement in her own right, both during his life and afterward as a member of the Reorganized Church of Jesus Christ of Latter Day Saints (now the Community of Christ). She was also named in 1842 as the inaugural president of the Ladies Relief Society of Nauvoo, a woman's service organization..."

"...Emma was born July 10, 1804, in Harmony Township, Susquehanna County, Pennsylvania, as the seventh child of Isaac Hale and Elizabeth Lewis Hale. Emma first met her future husband, Joseph Smith, Jr., in 1825..."

SOURCE: Wikipedia contributors, 'Emma Smith', Wikipedia, The Free Encyclopedia, 23 May 2011, 09:57 UTC, <http://en.wikipedia.org/w/index.php?title=Emma_Smith&oldid=430486375> [accessed 2 July 2011]


Newspaper Article

"...PROVO, Utah -- She lost five children in infancy and a sixth when he was 14 months old. Polygamy swirled around her. She was pregnant when her husband was murdered.

Emma Smith left no journals and precious few letters for historians to plumb, but the long and daunting list of hardships suffered by the wife of Joseph Smith, founder of The Church of Jesus Christ of Latter-day Saints, ultimately humbled one church historian.

"As a younger professor, I could just go at Emma for different flaws I saw in her life," eminent Brigham Young University church history professor Susan Easton Black said Thursday during a lecture sponsored by the university's Women's Research Institute.

Then Black took on a book project about the wife of Joseph Smith.

"As I have gotten older, I have had more than one occasion to feel humble and to repent of what I have said."

After the luncheon lecture to about 60 students, colleagues and fans at BYU's Kennedy Center, Black said, "We should treat (Emma) with greater kindness in our thoughts and remarks."...

...For Black, a good deal about Emma was revealed in Feb. 1839, after the governor of Missouri posted an extermination order for the Mormons living there. Joseph was in jail and Emma was forced from their Missouri home with their four little children. She crossed the frozen Mississippi River with Julia, 7, and Joseph III, 6, Frederick, 2, and Alexander, who was 8 months old.

She led them across 200 miles of American frontier from Far West, Mo., to Quincy, Ill., on what has been called the Mormon Trail of Tears.

"The recollection," she wrote to her husband, "is more than human nature ought to bear."

So, Black said, is the loss of six young children. After five years of marriage, she had been the mother of five, but had only one babe in her arms.

"Just that alone says, her heartache trumps mine," Black said. "Maybe some of us can stop and give pause to just that statement."

Emma's letter to Joseph after the Trail of Tears is one of a frustrating few known to have survived. She goes on to mention that she would write more but is sure Joseph will pardon her for not doing so "when you reflect how hard it would be for you to write, when your hands were stiffened with hard work, and your heart convulsed with intense anxiety."

"If for nothing else this speech is worth it for me to describe what I view as one of her finest hours," Black said. "Not only does she get her living children to safety, but she thinks enough about the scriptures, she has placed in her skirts and petticoats, the Joseph Smith Translation of the Bible.

"Who saved that from the mob? It was Emma."

She shared Joseph with the church. A friend once advised the Smiths their family budget would improve if they followed Napoleon's example and had a dinner table big enough for just one. Emma replied, "My husband's a bigger man than Napoleon Bonaparte. He can never eat without his friends."

Joseph said, "That's the smartest thing you've ever said."

The 5-foot-9 woman Joseph described as "large-boned" had a dowery of one cow when she eloped with him in 1827. A woman with a beautiful soprano voice, she collected five hymnals during her lifetime for two churches, was a scribe for 16 pages as Joseph Smith translated the Book of Mormon and became the first president of the Relief Society, the largest charitable women's organization in the world.

Joseph Smith's martyrdom obviously broke her heart. The day after a mob shot and killed him and his brother, their bodies were returned to Nauvoo, Ill., where their families had awaited their return home. Emma at first couldn't bring herself to enter the room to view his body.

Finally, she rushed in and cried, "Have they taken you from me at last?"

Later that fall of 1844, when his grave was moved, a lock of Joseph Smith's hair was removed. Emma Smith carried that lock of hair in a locket she wore the rest of her life, according to Black's book.

Emma's heartaches didn't end there, Black said. Emma remarried three years later, but her second husband, Lewis Bidemon, would cause more pain. He had a child with a mistress in Nauvoo, where Emma had remained after Brigham Young led the bulk of the Latter-day Saints to Utah. (She would join the Reorganized Church of Jesus Christ of Latter Day Saints.

When the child was 4, she accepted him and her husband's mistress into her home, where she helped care for the boy until her death 11 years later, in 1879.

Prior to her death, her children asked her about their father.

"I believe he was everything he professed to be," she said.

Black did not discuss polygamy in her lecture.

She lamented how little Emma Smith left in the historical record.

"I've always thought," Black said, "she wanted to be private."...

SOURCE: "Was Emma Smith an 'elect lady'?"; By Tad Walch; Deseret News; Friday, Nov. 07, 2008.

Additional Sources:

J. Christopher Conkling, Joseph Smith Chronology (Deseret Book. Copyright 1979), 1. Repository: Call Number: ISBN: 0877477345.


Emma Smith was the first General President of the Relief Society.


Birth: Jul. 10, 1804
Harmony
Susquehanna County
Pennsylvania, USA Death: Apr. 30, 1879 Nauvoo Hancock County Illinois, USA

First President of the Relief Society of The Church of Jesus Christ of Latter-day Saints from 1842-1844, and wife of the Prophet Joseph Smith, First President of the Church. She was a faithful wife and mother and during times of persecution, her home was always open to the sick and needy. She supervised the work of boarding and clothing the men engaged in building the temples at Kirtland and Nauvoo. She was appointed to make a selection of hymns to be used by the Church in Nauvoo, many of which are included in the L.D.S. hymn book. When the saints were expelled from Illinois in 1846, Emma Smith chose to remain in Nauvoo, encouraging her son Joseph Smith III that he was to be the successor to his father's position as President of the Church. She later married Major Lewis C. Bidamon in 1847.

Family links:

Parents:
 Isaac Hale (1763 - 1839)
 Elizabeth Lewis Hale (1767 - 1842)

Spouses:

 Lewis Crum Bidamon (1804 - 1891)*
 Joseph Smith (1805 - 1844)*

Children:

 Alvin Smith (1828 - 1828)*
 Thadeus Smith (1831 - 1831)*
 Infants Smith (1831 - 1831)*
 Louisa Smith (1831 - 1831)*
 Julia Murdock Smith Middleton (1831 - 1880)*
 Joseph Smith (1832 - 1914)*
 Frederick Granger Williams Smith (1836 - 1862)*
 Alexander Hale Smith (1838 - 1909)*
 Don Carlos Smith (1840 - 1841)*
 Thomas Smith (1842 - 1842)*
 David Hyrum Smith (1844 - 1904)*

Siblings:

 Alva Hale (1795 - 1881)*
 David Hale (1797 - 1878)*
 Phebe Elizabeth Hale Root (1798 - 1836)*
 Isaac W. Hale (1802 - 1892)*
 Emma Hale Smith (1804 - 1879)
 Tryael Hale Morse (1806 - 1860)*

*Calculated relationship

Burial: Smith Family Cemetery Nauvoo Hancock County Illinois, USA

Edit Virtual Cemetery info [?]

Created by: Chad Stowell Record added: Mar 19, 2002 Find A Grave Memorial# 6272751 https://old.findagrave.com/cgi-bin/fg.cgi?page=gr&GRid=6272751


Emma Hale was born in Harmony Township, Susquehanna County, Pennsylvania, the seventh child of Isaac Hale and Elizabeth Lewis Hale. Emma first met her future husband, Joseph Smith, in 1825. Smith lived near Palmyra, New York, but boarded with the Hales in Harmony while he was employed in a company of men hired to unearth a "Dream Mine".[4] Although the company was unsuccessful in finding the suspected mine, Joseph and Emma constantly met secretly at a friend's house. Both Isaac and Elizabeth Hale refused to allow the marriage because they disapproved of Joseph's religious activities. On January 17, 1827, Smith and Emma eloped across the state line to South Bainbridge, New York, where they were married the following day.[5] The couple moved to the home of Smith's parents on the edge of Manchester Township, near Palmyra.

On September 22, 1827, Joseph and Emma took a horse and carriage belonging to Joseph Knight, Sr., and went to a hill, now known as Hill Cumorah, where Joseph said he received a set of golden plates. Hiding the plates in his coat, he descended down the hill after many hours, and instead of taking them home, Joseph hid the plates. Shortly after the couple rode away from the hiding place, a small mob came over and searched the wagon for the golden plates. This was considered one of the miracles the couple experienced together. The announcement of Joseph having the plates created a great deal of excitement in the area. In December 1827, the couple decided to move to Harmony, where they reconciled—to some extent—with Emma's parents. The Hales helped Emma and Joseph obtain a house and a small farm. Once they settled in, Joseph began work on the Book of Mormon, with Emma acting as a scribe. She became a physical witness of the plates, reporting that she felt them through a cloth, traced the pages through the cloth with her fingers, heard the metallic sound they made as she moved them, and felt their weight. She later wrote in an interview with her son, Joseph Smith III: "In writing for your father I frequently wrote day after day, often sitting at the table close by him, he sitting with his face buried in his hat, with the stone in it, and dictating hour after hour with nothing between us."[6] In Harmony on June 15, 1828, Emma gave birth to her first child—a son named Alvin—who lived only a few hours.

In May 1829, Emma and Joseph left Harmony and went to live with David Whitmer in Fayette, New York. While travelling there, they saw an elderly man walking alongside the road. After offering him a ride, the man declined, saying that he was headed to Cumorah, and then disappeared suddenly. Joseph identified the man as the angel Moroni.[7] Later, in Fayette, Joseph finished work on the Book of Mormon, which was published in March 1830.

"Elect Lady" and the early church, 1830–39​[edit]

On April 6, 1830, Joseph and five other men established the Church of Christ.[8]

Emma was baptized by Oliver Cowdery on June 28, 1830, in Colesville, New York, where an early branch of the church was established. During the next weeks, Joseph was arrested, tried and exonerated in South Bainbridge for "glass looking" based on the state's vagrancy law.[9] Shortly thereafter, Joseph reported a revelation which instructed her to "murmur not" but also comforted her with the assurance, "thy sins are forgiven thee, and thou art an elect lady, whom I have called."[10] The revelation goes on to state that Emma would "be ordained under [Joseph's] hand to expound scriptures, and to exhort the church" and further authorizes Emma to "make a selection of sacred Hymns" for the church.[10]

Joseph and Emma returned to Harmony for a time, but relations with Emma's parents broke down, and the couple went back to staying in the homes of members of the growing church. They lived first with the Whitmers in Fayette, then with Newel K. Whitney and his family in Kirtland, Ohio, and then into a cabin on a farm owned by Isaac Morley. It was here on April 30, 1831, that Emma gave premature birth to twins, Thaddeus and Louisa; both babies died hours later. That same day, Julia Clapp Murdock died giving birth to twins, Joseph and Julia. When the twins were nine days old, their father, John, gave the infants to the Smiths to raise as their own. On September 2, 1831, the Smiths moved into John Johnson's home in Hiram, Ohio. The infant Joseph died of exposure or pneumonia in late March 1832, after a door was left open during a mob attack on Smith.[11]

On November 6, 1832, Emma gave birth to Joseph Smith III in the upper room of Whitney's store in Kirtland. Young Joseph (as he became known) was the first of her natural children to live to adulthood. A second son, Frederick Granger Williams Smith (named for a counselor in the church's First Presidency), followed on June 29, 1836.

While in Kirtland, Emma's feelings about temperance and the use of tobacco reportedly influenced her husband's decision to pray about dietary questions. These prayers resulted in the "Word of Wisdom". Also in Kirtland, Emma's first selection of hymns was published as a hymnal for the church's use. It was also in Kirtland that the collapse of Joseph's banking venture, the Kirtland Safety Society, led to serious problems for the church and the family. On January 12, 1838, he was forced to leave the state or face charges of fraud and illegal banking.

Emma and her family followed and made a new home on the frontier in the Latter Day Saint settlement of Far West, Missouri, where Emma gave birth on June 2, 1838, to Alexander Hale Smith. Events of the 1838 Mormon War soon escalated, resulting in Joseph's surrender and imprisonment by Missouri officials. Emma and her family were forced to leave the state with the majority of Latter Day Saints. She crossed the Mississippi River which had frozen over in February 1839. Of these times, she later wrote:[citation needed]

No one but God knows the reflections of my mind and the feelings of my heart when I left our house and home, and almost all of everything that we possessed excepting our little children, and took my journey out of the State of Missouri, leaving [Joseph] shut up in that lonesome prison. But the reflection is more than human nature ought to bear, and if God does not record our sufferings and avenge our wrongs on them that are guilty, I shall be sadly mistaken.

Emma and her family lived with friendly non-Mormons John and Sarah Cleveland in Quincy, Illinois, until Joseph escaped custody in Missouri. The family moved to a new Latter Day Saint settlement in Illinois which Joseph named "Nauvoo." On May 9, 1839, they moved into a two-storey log house there which they called the "Homestead." A year later, on June 13, 1840, Emma gave birth to a son, Don Carlos Smith, named after his uncle, Joseph's brother. Both Don Carlos Smiths would die the next year. The Smiths lived in the homestead until 1843, when a much larger house, known as the "Mansion House" was built across the street. A wing (no longer extant) was added to this house, which Emma operated as a hotel.

On March 17, 1842, the Ladies' Relief Society of Nauvoo was formally organized as the women's auxiliary to the church. Emma became its founding president, with Sarah M. Cleveland and Elizabeth Ann Whitney as her counselors. According to the minutes of the founding meeting, the organization was formed to "provoke the brethren to good works in looking to the wants of the poor, [search] after objects of charity [and] to assist by correcting the virtues of the female community". Shortly before this, Joseph had initiated the Anointed Quorum—a prayer-circle of important men and women in the church that included Emma.

Rumors concerning polygamy and other practices erupted into the open by 1842. Emma was involved in campaigns to publicly condemn polygamy and deny any involvement by her husband. (Joseph's participation in polygamy was a closely guarded secret at the time.) Emma authorized and was the main signatory of a petition in summer 1842, with a thousand female signatures, denying Joseph Smith was connected with polygamy.[12] As president of the Ladies' Relief Society, she authorized the publishing of a certificate in October 1842 denouncing polygamy and denying her husband as its creator or participant.[13] In March 1844, Emma published:

We raise our voices and hands against John C. Bennett's 'spiritual wife system', as a scheme of profligates to seduce women; and they that harp upon it, wish to make it popular for the convenience of their own cupidity; wherefore, while the marriage bed, undefiled is honorable, let polygamy, bigamy, fornication, adultery, and prostitution, be frowned out of the hearts of honest men to drop in the gulf of fallen nature.[14]

In June 1844, with the publication of the Nauvoo Expositor by disaffected former church members, the press was destroyed by the town marshal on orders from the town council (of which Joseph was a member), which set into motion the events that ultimately led to his arrest and incarceration in the jail in Carthage, Illinois. While he was there, a mob of about 200 armed men stormed the jail in the late afternoon of June 27, 1844, and both Joseph and his brother, Hyrum, were killed.

Upon Joseph's death, Emma was left a pregnant widow—it would be on November 17, 1844, that she gave birth to David Hyrum Smith, the last child she and Joseph had together. In addition to being church president, Joseph had been trustee-in-trust for the church. As a result, his estate was entirely wrapped up with the finances of the church. Untangling the church's property and debts from Emma's personal property and debts proved to be a long and complicated process for Emma and her family.

Debates about who should be Joseph's successor as the leader of the church also involved Emma. Emma wanted William Marks, president of the church's central stake, to assume the church presidency, but Marks favored Sidney Rigdon for the role. After a meeting on August 8, a congregation of the church voted that the Quorum of the Twelve Apostles should lead the church. Brigham Young, president of the Quorum, then became de facto president of the church in Nauvoo.

Relations between Young and Emma steadily deteriorated. Some of Emma's friends, as well as many members of the Smith family, alienated themselves from Young's followers. Conflicts between church members and neighbors also continued to escalate, and eventually Young made the decision to relocate the church to the Salt Lake Valley. When he and the majority of the Latter Day Saints of Nauvoo abandoned the city in early 1846, Emma and her children remained behind in the emptied town.

Nearly two years later, a close friend and non-Mormon, Major Lewis C. Bidamon, proposed marriage and became Emma's second husband on December 23, 1847 (the late Joseph Smith's birthday). Bidamon moved into the Mansion House and became stepfather to Emma's children. Emma and Bidamon attempted to operate a store and to continue using their large house as a hotel, but Nauvoo had too few residents and visitors to make either venture very profitable. Emma and her family remained rich in real es Grave of Joseph, Emma, and Hyrum Smith Unlike other members of the Smith family who had at times favored the claims of James J. Strang or William Smith, Emma and her children continued to live in Nauvoo as unaffiliated Latter Day Saints. Many Latter Day Saints believed that her eldest son, Joseph Smith III, would one day be called to hold the same position that his father had held. When he reported receiving a calling from God to take his father's place as head of a "New Organization" of the Latter Day Saint church, she supported his decision. Both she and Joseph III traveled to a conference at Amboy, Illinois and on April 6, 1860, Joseph was sustained as president of the Church of Jesus Christ of Latter Day Saints, which added the word "Reorganized" to the name in 1872 and is presently known as the Community of Christ. Emma became a member of the RLDS Church without rebaptism, as her original 1830 baptism was still considered valid.

Emma and Joseph III returned to Nauvoo after the conference and he led the church from there until moving to Plano, Illinois in 1866. Joseph III called upon his mother to help prepare a hymnal for the reorganization, just as she had for the early church.

Major Bidamon renovated a portion of the unfinished Nauvoo House hotel (across the street from the Mansion House) and he and Emma moved there in 1871. Emma died peacefully in the Nauvoo House. Her funeral was held May 2, 1879 in Nauvoo with RLDS Church minister Mark Hill Forscutt preaching the sermon.

Hymns and hymnals​[edit]

The first Latter Day Saint hymnal, which was compiled by Emma, came off the press in 1836 (possibly late 1835) at Kirtland, Ohio.[15] It was titled A

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Emma Smith Bidamon's Timeline

1804
July 10, 1804
Harmony, Susquehanna, Pennsylvania, United States
1828
June 15, 1828
Harmony, Susquehanna, Pennsylvania, USA
1830
June 28, 1830
Age 25
Colesville, New York
1831
April 30, 1831
Kirtland, Geauga, OH
April 30, 1831
Near Kirtland, Geuaga, Ohio, USA
May 1, 1831
Near Kirtland, Geuaga, Ohio, Burton, Geauga County, OH, United States
May 1, 1831
Near Kirtland, Geuaga, Ohio
1832
November 6, 1832
Lake, Ohio, United States
1836
June 20, 1836
Kirtland, OH, United States