Rev. Henry Ward Beecher

Is your surname Beecher?

Research the Beecher family

Rev. Henry Ward Beecher's Geni Profile

Share your family tree and photos with the people you know and love

  • Build your family tree online
  • Share photos and videos
  • Smart Matching™ technology
  • Free!

Rev. Henry Ward Beecher

Birthdate:
Birthplace: Litchfield, Litchfield, Connecticut, United States
Death: March 08, 1887 (73)
Brooklyn, Kings, New York, United States (cerebral hemorrhage)
Place of Burial: Brooklyn, Kings, New York, United States
Immediate Family:

Son of Rev. Lyman Beecher and Roxana Ward Beecher
Husband of Eunice White Beecher
Father of Harriet Eliza Scoville (Beecher); William Constantine Beecher; Arthur S. Beecher; NN Beecher, Stillborn; Henry Barton Beecher and 4 others
Brother of Catharine Esther Beecher; William Henry Beecher; Edward Beecher; Mary Foote Perkins; George Beecher and 3 others
Half brother of Frederick Porter Beecher; Isabella Beecher Hooker; Rev. Thomas Kinnicut Beecher; Brevet Brig. General James Chaplin Beecher, USA; Frederick William Beecher and 1 other

Occupation: American Congregational preacher, orator, and lecturer
Managed by: Private User
Last Updated:

About Rev. Henry Ward Beecher

http://en.wikipedia.org/wiki/Henry_Ward_Beecher

A book has been written about the life of Rev. Henry Ward Beecher. Title: Reverend Beecher and Mrs. Tilton - Sex and Class in Victorian America. Published by The University of Massachusetts Press in 1982, written by Altina L. Waller, assistant professor of history at Southwestern University (Massachusetts). The book is a study of the cultural, political, social and economic influences of the Reconstruction period after the Civil War, and how those influences intersected with the life and ministry of Rev. Henry Ward Beecher. Rev. Beecher was a brother of abolitionist Harriet Beecher Stowe.

THE TWENTIETH CENTURY BIOGRAPHICAL DICTIONARY OF NOTABLE AMERICANS: VOL. I, A, Beecher, James Chaplin, pg. 249250

BEECHER, Henry Ward, clergyman, was born at Litchfield, Conn., June 24, 1813; fourth son and ninth child of Lyman & Roxana (Foote) Beecher, grandson of David, and sixth in descent from John, the first American ancestor, who came with his mother, the widow Hannah Beecher, to Connecticut from Kent, England, in 1638. His paternal ancestors were of sturdy yeoman stock, noted for their physical strength -- honest, God-fearing men; his mother was the daughter of Eli and Roxana Ward Foote, (p.249) Episcopalians and loyalists, Eli being descended through Nathaniel Foote, who came to Connecticut with Hooker's company, in 1636, from James Foote, who was knighted for his loyalty to King Charles. His mother died when Henry was three years old, and he found an excellent and careful parent in his father's second wife, Hannah Porter. His early environment was such as to foster independence and sturdiness of character. There were no indulgences in the large, simple household; plenty of work, much wholesome fun, strict discipline -- the whole steeped in an atmosphere of theology. The little boy at four years of age attended the district school, and at ten was sent to the school kept by his sister Catherine, where he was the only boy among thirty or forty girls. There was nothing precocious in his development; he was not particularly apt as a scholar; but was a healthy boy, full of fun and spirit, having a faculty of repartee which delighted his schoolmates. In 1826 his family removed to Boston, his father being appointed pastor of the Hanover street church in that city. Henry attended the Mount Pleasant institute, where he made a special study of mathematics, incited thereto by his desire to enter the navy. His religious convictions at this time were deepened while attending some revival meetings, and he resolved to become a preacher of the gospel. He entered Amherst college in 1830, where he made his mark chiefly outside the class-room, drawing and leading his fellow students by that personal magnetism which was afterwards so large a part of his power us a preacher. In logic and in class debates he outshone his class-mates, being especially noted for the quality of his extemporaneous speeches he took a course of elocutionary training, specially needed because of some slight defect in his utterance, and also became interested in the science of phrenology, which he always regarded as useful to the preacher in enabling him to understand just how to impress certain people. His college life was a time of religious ferment; opinions which had long been growing reached their culmination, and resulted in the division of both Congregational and Presbyterian churches into two parties. "My whole life," wrote Mr. Beecher, "has more or less taken its color from the controversy which led to the division of the old-school and the new-school Presbyterians" . He was graduated from Amherst in 1834, and pursued his theological course at Lane Seminary, Cincinnati, Ohio, where his father was professor of systematic theology. While a student here, his first editorial work was done on the Cincinnati Journal, in the columns of which he advanced his antislavery views. Here he first witnessed the fierce partisan feeling between the Abolitionists and the upholders of the "divine institution" of slavery. He saw the freedom Of the press imperilled and the city in danger of mob law, and he patrolled the streets himself for some days armed as a special policeman. He also taught a large Bible class, and begun to formulate his plans for pastoral work. He completed his course in 1837, and was given the pastorate of a church at Lawrenceburgh, Indiana, where he had a congregation of nineteen women and one man. He was here subjected to a rigorous examination on "doctrines" by the elders of the church, and was pronounced orthodox, but was rejected because he would not subscribe himself as belonging to the old-school Presbyterians. The matter was adjusted by the congregation affiliating with the new-school Presbyterians, and the young pastor maintained his relations with it for two years. In 1839 he accepted the pastorate of a church at Indianapolis, Indiana. Here he conducted several revivals, preaching daily sometimes for eighteen consecutive days. He found his recreation in horticulture, and was editor of the agricultural department of the Indianapolis Journal. He established a depot of the underground railway at his house, where he succored and comforted runaway slaves, and at night drove them on to the next place of refuge. In 1847 he assumed pastoral charge of the Plymouth Congregational church, Brooklyn, New York. His first sermon preached there, June, 1847, was an exposition of his views in regard to slavery, which he considered a thing altogether accursed; abolitionism was a principle not yet popular at the north, and because of his vigorous and caustic utterances against slavery, Mr. Beecher found his life endangered, and was obliged to walk in the middle of the street after dusk, though fear of ambushed assailants, and at one time a mob was organized to tear down his church, but was diverted from its ourpose by some trifling circumstance. His genius as an orator increased the church, and rapidly brought him into prominence. He was an omnivorous reader, and his mind was stored with mines of information and apt illustrations. He was unconventional in the pulpit, and moved men to laughter as well as tears. "All the bells in my belfry shall ring to call men to God," he said. He minimized law, and magnified love as the chief factor in the religious belief. He (p.250) taught God as the Father of the whole human race -- a pitying, loving Father. Frequently he brought to the platform on which he preached some poor victim of the cruel laws of slavery, and held an auction to procure the price of ransom. In 1848 the Plymouth church adopted a strictly evangelical creed. In 1849 the original edifice was destroyed by fire, and a new one was erected with a seating capacity of three thousand, the regular members at the time of Mr. Beecher's death numbering 2,400. Mr. Beecher early became engagements at five hundred dollars a night. On the organization of the Republican party he affiliated himself with it. He delivered many political sermons, and was particularly active in 1856 in addressing political meetings throughout the northern states. He paid his first visit to England in 1850, to recuperate his health. In 1861 Mr. Beecher became the editor of the New York Independent. He was the pioneer in catholicity of thought in religious journalism, his editorial writings being extremely characteristic; he chose, as subjects, matters interesting to the people, believing in God's action in the common affairs of life, and wrote so as to awaken inspiration, treating of his subjects from the Christly standpoint of responsibilty for and helpfulness to others. He wrote at this time his famous article, "Shall we Compromise?" being absolutely against any measure of compromise himself; and he bitterly denounced Webster for his retrogression. In 1863 he visited Europe and did inestimable service to the northern cause by his speeches before large audiences in England, Scotland, and Ireland. He took an active part in the presidential campaign of 1864, when Mr. Lincoln was the candidate for a second term. In April, 1865, he delivered an anniversary address at Fort Sumter, at the request of the government . In 1870 The Christian Union was established in New York, and Mr. Beecher became its editor. During the years 1872, 1873, and 1874 he delivered three courses of lectures on preaching in the Yale divinity school. In 1874 his sometime friend, Theodore Tilton, the editor of the Independent, brought gross charges of immorality against him, from which he was exonerated by the church, and on the civil trial the jury failed to agree. In 1878 Mr. Beecher openly stated that the doctrine of eternal punishment was opposed to his belief, and in 1882 he withdrew from the Congregational association of churches, followed by the entire congregation of Plymouth church. He gave his hearty support to Mr. Cleveland in the presidential campaign of 1884, by which action he antagonized many of his political friends. In 1886 he again visited England, where he was overwhelmed with kind attentions, and where he delivered numerous addresses. Many of the papers contributed by him to the New York Independent, the New York Ledger, etc., were afterwards collated and issued in book form. The following is a list of his more important works:

"Lectures to Young Men" (1844, 2d. ed., 1850); "Star Papers; or Experiences of Art and Nature" (1855);"New Star Papers" (1858. These were republished in England under the title "Summer in the Soul"); "Freedom and War:Discourses Suggested by the Times" (1863);

"Eyes and Ears" (1864); "Aids to Prayer" (1864); "Norwood; or , Village Life in New England" (1867); "Overture of Angels" (1869); "Lecture-Room Talks" (1870); "Jesus the Christ; Earlier Scenes" (1871); "Yale Lectures on Preaching" (1872-1874); "A Summer Parish" (1874); "Evolution and Religion" (1885). The second volume of "Jesus the Christ" was published after his death. He edited the Plymouth "Collections of Hymns and Tunes" (N.Y. 1855), and "Revival Hymns" (Boston, 1858). Twenty volumes of his sermons were published, as well as many separate addresses and sermons: "Army of the republic," "The Strike and its Lessons," "Doctrinal Beliefs and Unbeliefs" (1882); "Commemorative Discourse on Wendell Phillips," "A Circuit of the Continent" (1884); "Letters to the Soldiers and Sailors" (1866-1884). He received a place in the Hall of Fame for Great Americans, New York University, in October, 1900. See the "Authentic Biography, " by William C. Beecher and the Rev. Samuel Scoville in collaboration with Mrs. Beecher. A mural tablet was erected in his honor in Plymouth church, Brooklyn, Jan. 13, 1893. He died in Brooklyn, New York, March 8, 1887.

An 1875 adultery trial in which he was accused of having an affair with a married woman was one of the most notorious American trials of the 19th century.[1] In the highly publicized scandal known as the Beecher-Tilton Affair he was tried on charges that he had committed adultery with a friend's wife, Elizabeth Tilton. In 1870, Elizabeth had confessed to her husband, Theodore Tilton, that she had had a relationship with Henry Ward Beecher. Tilton was then fired from his job at the Independent because of his editor's fears of adverse publicity. Theodore and Henry both pressured Elizabeth to recant her story, which she did, in writing.


The charges became public when Theodore Tilton told Elizabeth Cady Stanton of his wife's confession. Stanton repeated the story to fellow women's rights leaders Victoria Woodhull and Isabella Beecher Hooker.


Henry Ward Beecher had publicly denounced Woodhull's advocacy of free love. She published a story in her paper (Woodhull and Claflin's Weekly) on November 2, 1872, claiming that America's most renowned clergyman was secretly practicing the free-love doctrines which he denounced from the pulpit. The story created a national sensation. As a result, Woodhull was arrested in New York City and imprisoned for sending obscene material through the mail. The Plymouth Church held a board of inquiry and exonerated Beecher, but excommunicated Mr. Tilton in 1873.


Tilton then sued Beecher: the trial began in January 1875, and ended in July when the jurors deliberated for six days but were unable to reach a verdict. His wife loyally supported him throughout the ordeal.[1]


A second board of enquiry was held at Plymouth Church and this body also exonerated Beecher. Two years later, Elizabeth Tilton once again confessed to the affair and the church excommunicated her. Despite this Beecher continued to be a popular national figure. However, the debacle split his family. While most of his siblings supported him, Isabella Beecher Hooker openly supported one of his accusers. - Wikipedia


Henry Ward Beecher

The Columbia Encyclopedia, Sixth Edition | 2008 | Copyright

Henry Ward Beecher 1813-87, American Congregational preacher, orator, and lecturer, b. Litchfield, Conn.; son of Lyman Beecher and brother of Harriet Beecher Stowe . He graduated from Amherst in 1834 and attended Lane Theological Seminary, Cincinnati. After two pastorates in Indiana, he accepted a call in 1847 to the newly organized Plymouth Church (Congregational) in Brooklyn, N.Y. There Beecher became famous for his advocacy of an emotional "gospel of love" Christianity instead of the strict Calvinist doctrine that then characterized much of American Protestantism. Every important issue of the day was discussed from his pulpit and in his lectures. He was a leader in the antislavery movement, a proponent of woman suffrage, and an advocate of the theory of evolution. Beecher became editor of the Independent in 1861 and of the Christian Union in 1870.

Preaching style

Thousands of worshipers flocked to Beecher's enormous Plymouth Church in Brooklyn. Abraham Lincoln (who said of Beecher that no one in history had "so productive a mind") was in the audience at one point, and Walt Whitman visited him. Mark Twain went to see Beecher in the pulpit and described the pastor "sawing his arms in the air, howling sarcasms this way and that, discharging rockets of poetry and exploding mines of eloquence, halting now and then to stamp his foot three times in succession to emphasize a point."

Beecher himself had this to say of his preaching style: "From the beginning, I educated myself to speak along the line and in the current of my moral convictions; and though, in later days, it has carried me through places where there were some batterings and bruisings, yet I have been supremely grateful that I was led to adopt this course. I would rather speak the truth to ten men than blandishments and lying to a million. Try it, ye who think there is nothing in it! try what it is to speak with God behind you,--to speak so as to be only the arrow in the bow which the Almighty draws."

"He obtained the chains with which John Brown had been bound, trampling them in the pulpit, and he also held mock 'auctions' at which the congregation purchased the freedom of real slaves," according to the Web site of the still-existing Plymouth Church. The most famous of these former slaves was a young girl named Pinky, auctioned during a regular Sunday worship service at Plymouth on February 5, 1860. A collection taken up that day raised $900 to buy Pinky from her owner. A gold ring was also placed in the collection plate, and Beecher presented it to the girl to commemorate her day of liberation. Pinky returned to Plymouth in 1927 at the time of the Church's 80th Anniversary to give the ring back to the Church with her thanks. Today, Pinky's ring and bill of sale can still be viewed at Plymouth."

Death

Grave at Green-Wood Cemetery, Brooklyn, New York

Henry Ward Beecher died of a cerebral hemorrhage on March 8, 1887. Brooklyn, still an independent city, declared a day of mourning. The state legislature recessed, and telegrams of condolence were sent by national figures, including President Cleveland. His funeral procession to Plymouth Church - led by a Black commander of the William Lloyd Garrison Post in Massachusetts and a Virginia Confederate general and former slaveholder, marching arm in arm - paid tribute to what Beecher helped accomplish. Henry Ward Beecher was laid to rest in Brooklyn's Green-Wood Cemetery on March 11, 1887, survived by his wife Eunice, and four of the nine children born to them: Harriet, Henry, William and Herbert.

=

The New Hampshire Sunday News; Nov. 3, 2013 (from an article by Jennifer LaRue Huget for the Washington Post):

...Known as "The Great Divine", my daughter and I visited his spritual home base in leafy, brownstone-lined Brooklyn Heights where, in Columbus Park, a big honkin' statue of the man, wearing this enormous signature coat, looms. He looked old and grumpy to me. Over at Plymouth Church there is another statue (created by Gutzon Borglum, who also scuplted Mount Rushmore) showed a younger, happier-looking Beecher. I was startled to see the appeal. Beecher's heavy-lidded eyes, land hair and teddy bear build are oddly alluring.

At Plymouth Church my daughter Sophie was happy to hold a copy of the revolutionary Beecher hymnal, the first to present music and lyrics together rather than as separate elements. Beecher designed it that way, to make it easier for the congregation to sing along. (the Plymouth Church, where Henry Ward Beecher delivered dramatic abolitionist sermons, was designed with no center aisle, affording all congregants clear views of the pulpit; the stained glass windows feature historical figures--including Beecher---associated with freedom, and there the roughly 4000-pipe organ). Some of the 19th century luminaries who'd been to Plymouth Church include Walt Whitman, Henry David Thoreau, Ralph Waldo Emerson, Clara Barton, Frederick Douglas, Mark Twain, William Makepeace Thackeray, and Sojourner Truth.

On Feb. 26, 1860, before he announced his candidacy for president, Abraham Lincoln attended Beecher's service at Plymouth Church. He'd been invited to speak at the church, but at the last minute, organizers opted to move the event to the new Cooper Union in Manhattan, where Lincoln ended up delivering the career-making address in which he voiced his opposition to slavery. To our knowledge Lincoln attended church in New York only twice, both times at Plymouth. His pew, marked with a silver plaque, has been reupholstered umpteen times.

Our guide explained that while there's little hard proof that the church was a stop on the Underground Railroad -- participitation was, after all, illegal, so few records were kept -- its spacious basement probably served as a haven for slaves fleeing to freedom. The church's reputed role as "Grand Central Depot" helped land it a spot on the National Register of Historic Places.

Althouhg our guide ended her presentation without mentioning the salacious scandal that roiled Beecher's life (see above references to the accusation of having an affair with Elizabeth Tilton), the ensuing kerfuffle, culminating in Beecher's civil trail in 1875, riveted the nation for months. According to the Pulitzer Prize-winning biography "The Most Famous Man in America: by Debby Applegate, it earned more headlines than the whole Civil War. Beecher's jury wasn't able to reach a verdict,but the spector of adultery (and not just with Mrs. Tilton) shadowed him until his death in 1887.

Beecher, his wife Eunice, and four of their children, are buried a few miles from Plymouth Church in the historic Green-Wood Cemetery.

Their marker, a rectangular hunk of granite with the potentially ironic inscription "He Thinketh No Evil," would be ostentatious for the likes of you or me. But in this cemetery packed with monumental monuments, it looks downright modest. Founded in 1838, Green-Wood was a fashionable resting place for the well-heeled; its lush grounds made it a prime picnic spot, too, and for a time it attracted about a half-million people a year. The cemetery has 560,000 "residents," including Elizabeth Tilton, artist Jean-Michel Basquiat, Louis Comfort Tiffany, Boss Tweed, Leonard Bernstein, Samuel Morse, and F.A.O. Schwartz.

Henry Ward Beecher was an American Congregationalist clergyman, social reformer, and speaker, known for his support of the abolition of slavery, his emphasis on God's love, and his 1875 adultery trial. A full reporting of this trial can be read for free on this website: http://law2.umkc.edu/faculty/projects/ftrials/Beecherlinks.html

Henry Ward Beecher was the son of Lyman Beecher, a Calvinist minister who became one of the best-known evangelists of his age. Several of his brothers and sisters became well-known educators and activists, most notably Harriet Beecher Stowe, who achieved worldwide fame with her abolitionist novel Uncle Tom's Cabin. Henry Ward Beecher graduated from Amherst College in 1834 and Lane Theological Seminary in 1837 before serving as a minister in Indianapolis and Lawrenceburg, Indiana.

In 1847, Beecher became the first pastor of the Plymouth Church in Brooklyn, New York. He soon acquired fame on the lecture circuit for his novel oratorical style, in which he employed humor, dialect, and slang. Over the course of his ministry, Beecher developed a theology emphasizing God's love above all else. He also grew interested in social reform, particularly the abolitionist movement. In the years leading up to the Civil War, he raised money to purchase slaves from captivity and to send rifles—nicknamed "Beecher's Bibles"—to abolitionists fighting in Kansas and Nebraska. He toured Europe during the Civil War speaking in support of the Union.

After the war, Beecher supported social reform causes such as women's suffrage and temperance. He also championed Charles Darwin's theory of evolution, stating that it was not incompatible with Christian beliefs. Widely rumored to be a womanizer, in 1872 the Woodhull & Claflin's Weekly published a story about his affair with Elizabeth Tilton, the wife of his former associate Theodore Tilton. In 1874, Tilton filed adultery charges against him for the affair. The subsequent trial, which resulted in a hung jury, was one of the most widely reported U.S trials of the century. Beecher's long career in the public spotlight led biographer Debby Applegate to call him "The Most Famous Man in America".

Born in Litchfield, Connecticut, Henry was the eighth of thirteen children born to Lyman Beecher, a Presbyterian preacher from Boston. His siblings included author Harriet Beecher Stowe, educators Catharine Beecher and Thomas K. Beecher, and activists Charles Beecher and Isabella Beecher Hooker; Lyman would later become known as "the father of more brains than any man in America". Beecher's mother, Roxana Foote, died when Henry was three; Lyman Beecher soon remarried to Harriet Porter, whom Henry later remembered as "severe" and subject to bouts of depression.[4] Beecher also taught school for a time in Whitnsville, MA. The schoolhouse was later moved and became a residence which is still occupied.

The Beecher household was, one of the children later recalled, "the strangest and most interesting combination of fun and seriousness". The family was poor, and Lyman Beecher assigned his children "a heavy schedule of prayer meetings, lectures, and religious services" while banning the theater, dancing, most fiction, and the celebration of birthdays or Christmas. The family's pastimes included story-telling and listening to Lyman play the fiddle.

Henry had a childhood stammer and was considered slow-witted and one of the less promising of the brilliant Beecher children. His less-than-stellar performance earned him punishments such as being forced to sit for hours in the girls' corner wearing a dunce cap. At age fourteen, he began his oratorical training at Mount Pleasant Classical Institution, a boarding school in Amherst, Massachusetts, where he met a fellow student, Constantine Fondolaik, a Smyrna Greek. Both students later attended Amherst College together, where they signed a "contract" pledging lifelong friendship and brotherly love. Fondolaik died of cholera after returning to Greece in 1842, and Beecher later named his third son after him.

During his years in Amherst, Beecher had his first taste of public speaking and, setting aside his early dream of going to sea, resolved to join the ministry. He met his future wife, Eunice Bullard, the daughter of a well-known physician, and on January 2, 1832, became engaged to her. During his Amherst years, he also developed an interest in the new pseudoscience of phrenology—an attempt to link personality traits with features of the human skull—and befriended Orson Squire Fowler, who later became the theory's best-known American exponent.

Beecher graduated from Amherst College in 1834 and then attended Lane Theological Seminary outside Cincinnati, Ohio. Lane was headed by Beecher's father, who had by this time become "America's most famous preacher". Lane's student body was riven in these years by the slavery question: whether to support a form of gradual emancipation, as Lyman Beecher did, or to stand by principle and demand immediate emancipation. Henry stayed largely clear of the controversy, sympathetic to the radical students but unwilling to defy his father. He graduated in 1837.

On August 3, 1837, Beecher married Eunice Bullard, and the two proceeded to the small, impoverished town of Lawrenceburg, Indiana, where Beecher had been offered a post as a minister of the First Presbyterian Church. He received his first national publicity when he became involved in the break between "New School" and "Old School" Presbyterianism, which were split over questions of original sin and the slavery issue; Henry's father Lyman was a leading proponent of the New School. Lyman's Old School enemies blocked Henry's official confirmation as minister in Lawrenceburg after Henry refused to swear an oath of allegiance to their views, and the resulting controversy split the western Presbyterian Church into rival synods.

Though Henry Beecher's Lawrenceburg church declared its independence from the Synod to retain him as its pastor, the poverty that followed the Panic of 1837 caused him to look for a new position. Banker Samuel Merrill invited Beecher to visit Indianapolis in 1839, and he was offered the ministry of the Second Presbyterian Church there on May 13, 1839. Unusually for a speaker of his era, Beecher would use humor and informal language including dialect and slang as he preached. His preaching was a major success, building Second Presbyterian into the largest church in the city, and he also led a successful revival meeting in nearby Terre Haute. However, mounting debt led to Beecher again seeking a new position in 1847, and he accepted the invitation of businessman Henry Bowen to head a new Plymouth Congregational Church in Brooklyn, New York. Beecher's national fame continued to grow, and he took to the lecture circuit, becoming one of the most popular speakers in the country and charging correspondingly high fees.

In the course of his preaching, Henry Ward Beecher came to reject his father Lyman's theology, which "combined the old belief that 'human fate was preordained by God's plan' with a faith in the capacity of rational men and women to purge society of its sinful ways". Henry instead preached a "Gospel of Love" that emphasized God's absolute love rather than human sinfulness, and doubted the existence of Hell. He also rejected his father's prohibitions against various leisure activities as distractions from a holy life, stating instead that "Man was made for enjoyment".

Henry Ward Beecher became involved in many social issues of his day, most notably abolition. Though Beecher hated slavery as early as his seminary days, his views were generally more moderate than those of abolitionists like William Lloyd Garrison, who advocated the breakup of the Union if it would also mean the end of slavery. A personal turning point for Beecher came in October 1848 when he learned of two escaped young female slaves who had been recaptured; their father had been offered the chance to ransom them from captivity, and appealed to Beecher to help raise funds. Beecher raised over two thousand dollars to secure the girls' freedom. On June 1, 1856, he held another mock slave auction to purchase the freedom of a young woman named Sarah.

In his widely reprinted piece "Shall We Compromise", Beecher assailed the Compromise of 1850, a compromise between anti-slavery and pro-slavery forces brokered by Whig Senator Henry Clay. The compromise banned slavery from California and slave-trading from Washington, D.C. at the cost of a stronger Fugitive Slave Act; Beecher objected to the last provision in particular, arguing that it was a Christian's duty to feed and shelter escaped slaves. Slavery and liberty were fundamentally incompatible, Beecher argued, making compromise impossible: "One or the other must die". In 1856, Beecher campaigned for abolitionist John C. Frémont, the first presidential candidate of the Republican Party; despite Beecher's aid, Frémont lost to Democrat James Buchanan. During the pre-Civil-War conflict in the Kansas Territory, known as "Bloody Kansas", Beecher raised funds to send Sharps rifles to abolitionist forces, stating that the weapons would do more good than "a hundred Bibles". The press subsequently nicknamed the weapons "Beecher's Bibles". Beecher became widely hated in the American South for his abolitionist actions and received numerous death threats.

In 1863, during the Civil War, President Abraham Lincoln sent Beecher on a speaking tour of Europe to build support for the Union cause. Beecher's speeches helped turn European popular sentiment against the rebel Confederate States of America and prevent its recognition by foreign powers. At the close of the war in April 1865, Beecher was invited to speak at Fort Sumter, South Carolina, where the first shots of the war had been fired; Lincoln had again personally selected him, stating, "We had better send Beecher down to deliver the address on the occasion of raising the flag because if it had not been for Beecher there would have been no flag to raise."

Beecher advocated for the temperance movement throughout his career and was a strict teetotaler. Following the Civil War, he also became a leader in the women's suffrage movement. In 1867, he campaigned unsuccessfully to become a delegate to the New York Constitutional Convention of 1867-1868 on a suffrage platform, and in 1869, was elected unanimously as the first president of the American Woman Suffrage Association.

In the Reconstruction Era, Beecher sided with President Andrew Johnson's plan for swift restoration of Southern states to the Union. He believed that captains of industry should be the leaders of society and supported Social Darwinist ideas. During the Great Railroad Strike of 1877, he preached strongly against the strikers whose wages had been cut, stating, "Man cannot live by bread alone but the man who cannot live on bread and water is not fit to live," and "If you are being reduced, go down boldly into poverty". His remarks were so unpopular that cries of "Hang Beecher!" became common at labor rallies, and plainclothes detectives protected his church.

Influenced by British author Herbert Spencer, Beecher embraced Charles Darwin's theory of evolution in the 1880s, identifying as a "cordial Christian evolutionist". He argued that the theory was in keeping with what Applegate called "the inevitability of progress", seeing a steady march toward perfection as a part of God's plan. In 1885, he wrote Evolution and Religion to expound these views. His sermons and writings helped to gain acceptance for the theory in America.

Beecher was a prominent advocate for allowing Chinese immigration to continue to the US, helping to delay passage of the Chinese Exclusion Act until 1882. He argued that as other American peoples, such as the Irish, had seen a gradual increase in their social standing, a new people was required to do "what we call the menial work", and that the Chinese, "by reason of their training, by the habits of a thousand years, are adapted to do that work."

Beecher married Eunice Bullard in 1837 after a five-year engagement. Their marriage was not a happy one; as Applegate writes, "within a year of their wedding they embarked on the classic marital cycle of neglect and nagging", marked by Henry's prolonged absences from home. The couple also suffered the deaths of four of their eight children.

Beecher enjoyed the company of women, and rumors of extramarital affairs circulated as early as his Indiana days, when he was believed to have had an affair with a young member of his congregation. In 1858, the Brooklyn Eagle wrote a story accusing him of an affair with another young church member who had later become a prostitute. The wife of Beecher's patron and editor, Henry Bowen, confessed on her deathbed to her husband of an affair with Beecher; Bowen concealed the incident during his lifetime.

Several members of Beecher's circle reported that Beecher had had an affair with Edna Dean Proctor, an author with whom he was collaborating on a book of his sermons. The couple's first encounter was the subject of dispute: Beecher reportedly told friends that it had been consensual, while Proctor reportedly told Henry Bowen that Beecher had raped her. Regardless of the initial circumstances, Beecher and Proctor allegedly then carried on their affair for more than a year. According to historian Barry Werth, "it was standard gossip that 'Beecher preaches to seven or eight of his mistresses every Sunday evening.'"

In a highly publicized scandal, Beecher was tried on charges that he had committed adultery with a friend's wife, Elizabeth Tilton. In 1870, Elizabeth had confessed to her husband, Theodore Tilton, that she had had a relationship with Beecher. The charges became public when Theodore told Elizabeth Cady Stanton of his wife's confession. Stanton repeated the story to fellow women's rights leaders Victoria Woodhull and Isabella Beecher Hooker.

Henry Ward Beecher had publicly denounced Woodhull's advocacy of free love. Outraged at what she saw as his hypocrisy, she published a story titled "The Beecher-Tilton Scandal Case" in her paper Woodhull and Claflin's Weekly on November 2, 1872; the article made detailed allegations that America's most renowned clergyman was secretly practicing the free-love doctrines that he denounced from the pulpit. The story created a national sensation. At Beecher's urging, Woodhull was arrested in New York City and imprisoned for sending obscene material through the mail. The scandal split the Beecher siblings; Harriet and others supported Henry, while Isabella publicly supported Woodhull.

The subsequent trials and hearings, in the words of Walter A. McDougall, "drove Reconstruction off the front pages for two and a half years" and became "the most sensational 'he said, she said' in American history". The first trial was Woodhull's, who was released on a technicality. The Plymouth Church held a board of inquiry and exonerated Beecher, but excommunicated Theodore Tilton in 1873. Tilton then sued Beecher on civil charges of adultery. The trial began in January 1875, and ended in July when the jurors deliberated for six days but were unable to reach a verdict. Beecher then called for the Congregational church to hold a final hearing to exonerate him, which it did.

Stanton was outraged by Beecher's repeated exonerations, calling the scandal a "holocaust of womanhood". French author George Sand planned a novel about the affair, but died the following year before it could be written.

In 1871, Yale University established "The Lyman Beecher Lectureship", of which Henry taught the first three annual courses. After the heavy expenses of the trial, Beecher embarked on a lecture tour of the West that returned him to solvency. In 1884, he angered many of his Republican allies when he endorsed Democratic candidate Grover Cleveland for the presidency, arguing that Cleveland should be forgiven for having fathered an illegitimate child. He made another lecture tour of England in 1886.

On March 6, 1887, Beecher suffered a stroke and died in his sleep on March 8. Still a widely popular figure, he was mourned in newspapers and sermons across the country. Henry Ward Beecher is interred at Green-Wood Cemetery in Brooklyn, New York.

view all 17

Rev. Henry Ward Beecher's Timeline

1813
June 24, 1813
Litchfield, Litchfield, Connecticut, United States
1838
May 16, 1838
Age 24
Lawrenceburg, Dearborn, Indiana, United States
1838
- 1847
Age 24
Indianapolis, IN, United States
1841
July 8, 1841
Age 28
Indianapolis, Marion, Indiana, United States
1844
October 18, 1844
Age 31
Indianapolis, Marion, Indiana, United States
1846
August 1, 1846
Age 33
Indianapolis, Marion, Indiana, United States
1848
January 26, 1848
Age 34
Brooklyn, Kings, New York, United States
1852
December 20, 1852
Age 39
Brooklyn, Kings, New York, United States
December 20, 1852
Age 39
Brooklyn, Kings, New York, United States