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  • Abram Pereferkovich (deceased)
    Cantonist
  • Moisei Braginsky (1806 - 1913)
    Моисей Брагинский родился в 1806 (по другим сведениям, в 1812-м) Фамилия при рождении была Каган; фамилия была изменена на Брагинский, когда его забрали в кантонисты, что, возможно, объясняет и расхо...
  • Dov Ber Kazachkov (b. - 1898)
  • Dov Ber Arst (deceased)
    דוב ארסט מגורקי שבפלך מוהילב, שהתנדב אחרי נשואיו לעבוד 25 שנה בצבא ניקולאי הראשון כדי לפדות את אחיו הצעיר זלמן שנחטף לצבא, ובכך קנה לו ולדורותיו את "זכות הישיבה" מחוץ ל"תחום המושב" והתישב בבוגורודסק.
  • Raphael Hirsch Feldhuhn (c.1842 - d.)
    In 1855 Raphael Hirsch was taken to the Russian army

Underaged Jewish children that were forced (also kidnapped) to serve in the Russian Imperial Army.

Cantonists (Russian language: кантонисты; more properly: военные кантонисты, "military cantonists") were underage sons of conscripts in the Russian Empire. From 1721 on they were educated in special "canton schools" (Кантонистские школы) for future military service (the schools were called garrison schools in the 18th century). The canton schools were eventually abolished in 1857.

Cantonism and ethnic minorities

There was forcible conscription of underage recruits from the populations of indigenous peoples, Old Believers, Gypsies, and common vagabonds from 1805, Jews from 1827, and Poles from 1831.
There were some significant differences in treatment of Jews and non-Jews: all others were required to provide conscripts between 18 and 35, while for Jews the age limit was 12–25, and it was left to the discretion of the Jewish qahal to choose conscripts from whatever age they decided. Thus in practice, Jewish children were often conscripted as young as eight or nine years old. This system created a disproportionate number of Jewish cantonists, and betrayed the utilitarian agenda of the statute: to draft those more likely to be susceptible to external influence, and thus to assimilation.

Jews

After 1827, the term was applied to Jewish and Karaite boys, who were drafted to military service at the age of twelve and placed for their six-year military education in cantonist schools. Like all other conscripts, they were required to serve in the Imperial Russian army for 25 years after the completion of their studies (in 1834 the term was reduced to 20 years plus five years in reserve and in 1855 to 12 years plus three years of reserve). According to the "Statute on Conscription Duty" signed by Tsar Nicholas I of Russia on August 26 (September 7 new style), 1827, Jews were made liable to personal military service and were subject to the same conscription quota as all other tax-paying estates ("sosloviya") in the Russian Empire. The total number of conscripts was uniform for all populations (four conscripts per each thousand subjects); however, the actual recruitment was implemented by the local qahals and so a disproportionate number of Jewish conscripts were underage.

Strains within the Jewish community

The 'decree of August 26, 1827' made Jews liable for military service, and allowed their conscription between the ages of twelve and twenty-five. Each year, the Jewish community had to supply four recruits per thousand of the population. Strict quotas were imposed on all communities and the qahals were given the unpleasant task of implementing conscription within the Jewish communities. Since the merchant-guild members, agricultural colonists, factory mechanics, clergy, and all Jews with secondary education were exempt, and the wealthy bribed their way out of having their children conscripted, fewer potential conscripts were available; the adopted policy deeply sharpened internal Jewish social tensions. Seeking to protect the socio-economic and religious integrity of Jewish society, the qahals did their best to include “non-useful Jews” in the draft lists so that the heads of tax-paying middle-class families were predominantly exempt from conscription, whereas single Jews, as well as "heretics" (Haskalah influenced individuals), paupers, outcasts, and orphaned children were drafted. They used their power to suppress protests and intimidate potential informers who sought to expose the arbitrariness of the qahal to the Russian government. In some cases, communal elders had the most threatening informers murdered (such as the Ushitsa case, 1836).

The zoning rule was suspended during the Crimean war, when conscription became annual. During this period the qahals leaders would employ informers and kidnappers (Russian: "ловчики", lovchiki, khappers), as many potential conscripts preferred to run away rather than voluntarily submit. In the case of unfulfilled quotas, younger boys of eight and even younger were frequently taken.

Training and pressures to convert

The official policy was to encourage their conversion to the state religion of Orthodox Christianity and Jewish boys were coerced to baptism. As kosher food was unavailable, they were faced with the necessity of abandoning of Jewish dietary laws. Polish Catholic boys were subject to similar pressure to convert and assimilate as the Russian Empire was hostile to Catholicism and Polish nationalism. Initially conversions were few, but after the escalation of missionary activities in the cantonist schools in 1844, about one third of all Jewish cantonists would have undergone conversion.

Underaged Jewish children that were forced (also kidnapped) to serve in the Russian Imperial Army.

Cantonists (Russian language: кантонисты; more properly: военные кантонисты, "military cantonists") were underage sons of conscripts in the Russian Empire. From 1721 on they were educated in special "canton schools" (Кантонистские школы) for future military service (the schools were called garrison schools in the 18th century). The canton schools were eventually abolished in 1857.

Cantonism and ethnic minorities

There was forcible conscription of underage recruits from the populations of indigenous peoples, Old Believers, Gypsies, and common vagabonds from 1805, Jews from 1827, and Poles from 1831.
There were some significant differences in treatment of Jews and non-Jews: all others were required to provide conscripts between 18 and 35, while for Jews the age limit was 12–25, and it was left to the discretion of the Jewish qahal to choose conscripts from whatever age they decided. Thus in practice, Jewish children were often conscripted as young as eight or nine years old. This system created a disproportionate number of Jewish cantonists, and betrayed the utilitarian agenda of the statute: to draft those more likely to be susceptible to external influence, and thus to assimilation.

Jews

After 1827, the term was applied to Jewish and Karaite boys, who were drafted to military service at the age of twelve and placed for their six-year military education in cantonist schools. Like all other conscripts, they were required to serve in the Imperial Russian army for 25 years after the completion of their studies (in 1834 the term was reduced to 20 years plus five years in reserve and in 1855 to 12 years plus three years of reserve). According to the "Statute on Conscription Duty" signed by Tsar Nicholas I of Russia on August 26 (September 7 new style), 1827, Jews were made liable to personal military service and were subject to the same conscription quota as all other tax-paying estates ("sosloviya") in the Russian Empire. The total number of conscripts was uniform for all populations (four conscripts per each thousand subjects); however, the actual recruitment was implemented by the local qahals and so a disproportionate number of Jewish conscripts were underage.

Strains within the Jewish community

The 'decree of August 26, 1827' made Jews liable for military service, and allowed their conscription between the ages of twelve and twenty-five. Each year, the Jewish community had to supply four recruits per thousand of the population. Strict quotas were imposed on all communities and the qahals were given the unpleasant task of implementing conscription within the Jewish communities. Since the merchant-guild members, agricultural colonists, factory mechanics, clergy, and all Jews with secondary education were exempt, and the wealthy bribed their way out of having their children conscripted, fewer potential conscripts were available; the adopted policy deeply sharpened internal Jewish social tensions. Seeking to protect the socio-economic and religious integrity of Jewish society, the qahals did their best to include “non-useful Jews” in the draft lists so that the heads of tax-paying middle-class families were predominantly exempt from conscription, whereas single Jews, as well as "heretics" (Haskalah influenced individuals), paupers, outcasts, and orphaned children were drafted. They used their power to suppress protests and intimidate potential informers who sought to expose the arbitrariness of the qahal to the Russian government. In some cases, communal elders had the most threatening informers murdered (such as the Ushitsa case, 1836).

The zoning rule was suspended during the Crimean war, when conscription became annual. During this period the qahals leaders would employ informers and kidnappers (Russian: "ловчики", lovchiki, khappers), as many potential conscripts preferred to run away rather than voluntarily submit. In the case of unfulfilled quotas, younger boys of eight and even younger were frequently taken.

Training and pressures to convert

The official policy was to encourage their conversion to the state religion of Orthodox Christianity and Jewish boys were coerced to baptism. As kosher food was unavailable, they were faced with the necessity of abandoning of Jewish dietary laws. Polish Catholic boys were subject to similar pressure to convert and assimilate as the Russian Empire was hostile to Catholicism and Polish nationalism. Initially conversions were few, but after the escalation of missionary activities in the cantonist schools in 1844, about one third of all Jewish cantonists would have undergone conversion.

Underaged Jewish children that were forced (also kidnapped) to serve in the Russian Imperial Army.

Cantonists (Russian language: кантонисты; more properly: военные кантонисты, "military cantonists") were underage sons of conscripts in the Russian Empire. From 1721 on they were educated in special "canton schools" (Кантонистские школы) for future military service (the schools were called garrison schools in the 18th century). The canton schools were eventually abolished in 1857.

Cantonism and ethnic minorities

There was forcible conscription of underage recruits from the populations of indigenous peoples, Old Believers, Gypsies, and common vagabonds from 1805, Jews from 1827, and Poles from 1831.
There were some significant differences in treatment of Jews and non-Jews: all others were required to provide conscripts between 18 and 35, while for Jews the age limit was 12–25, and it was left to the discretion of the Jewish qahal to choose conscripts from whatever age they decided. Thus in practice, Jewish children were often conscripted as young as eight or nine years old. This system created a disproportionate number of Jewish cantonists, and betrayed the utilitarian agenda of the statute: to draft those more likely to be susceptible to external influence, and thus to assimilation.

Jews

After 1827, the term was applied to Jewish and Karaite boys, who were drafted to military service at the age of twelve and placed for their six-year military education in cantonist schools. Like all other conscripts, they were required to serve in the Imperial Russian army for 25 years after the completion of their studies (in 1834 the term was reduced to 20 years plus five years in reserve and in 1855 to 12 years plus three years of reserve). According to the "Statute on Conscription Duty" signed by Tsar Nicholas I of Russia on August 26 (September 7 new style), 1827, Jews were made liable to personal military service and were subject to the same conscription quota as all other tax-paying estates ("sosloviya") in the Russian Empire. The total number of conscripts was uniform for all populations (four conscripts per each thousand subjects); however, the actual recruitment was implemented by the local qahals and so a disproportionate number of Jewish conscripts were underage.

Strains within the Jewish community

The 'decree of August 26, 1827' made Jews liable for military service, and allowed their conscription between the ages of twelve and twenty-five. Each year, the Jewish community had to supply four recruits per thousand of the population. Strict quotas were imposed on all communities and the qahals were given the unpleasant task of implementing conscription within the Jewish communities. Since the merchant-guild members, agricultural colonists, factory mechanics, clergy, and all Jews with secondary education were exempt, and the wealthy bribed their way out of having their children conscripted, fewer potential conscripts were available; the adopted policy deeply sharpened internal Jewish social tensions. Seeking to protect the socio-economic and religious integrity of Jewish society, the qahals did their best to include “non-useful Jews” in the draft lists so that the heads of tax-paying middle-class families were predominantly exempt from conscription, whereas single Jews, as well as "heretics" (Haskalah influenced individuals), paupers, outcasts, and orphaned children were drafted. They used their power to suppress protests and intimidate potential informers who sought to expose the arbitrariness of the qahal to the Russian government. In some cases, communal elders had the most threatening informers murdered (such as the Ushitsa case, 1836).

The zoning rule was suspended during the Crimean war, when conscription became annual. During this period the qahals leaders would employ informers and kidnappers (Russian: "ловчики", lovchiki, khappers), as many potential conscripts preferred to run away rather than voluntarily submit. In the case of unfulfilled quotas, younger boys of eight and even younger were frequently taken.

Training and pressures to convert

The official policy was to encourage their conversion to the state religion of Orthodox Christianity and Jewish boys were coerced to baptism. As kosher food was unavailable, they were faced with the necessity of abandoning of Jewish dietary laws. Polish Catholic boys were subject to similar pressure to convert and assimilate as the Russian Empire was hostile to Catholicism and Polish nationalism. Initially conversions were few, but after the escalation of missionary activities in the cantonist schools in 1844, about one third of all Jewish cantonists would have undergone conversion.