Immediate Family
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About Ananus ben Ananus, High Priest of Iudaea
Ananus ben Ananus
(Hebrew: חנן בן חנן Hanan ben Hanan Greek: Ἀνάνου Ἄνανος "Ananos son of Ananos" var: Ananias, Latin: Anani Ananus or Ananus filius Anani), d. 68 CE, was a Herodian-era High Priest of Israel in Jerusalem, Iudaea Province. He is most well known as the high priest who allegedly ordered the execution by stoning of James the Just, according to the surviving fragments of The Antiquities of the Jews. However, popular opinion against Hanan due to this act led the recently-appointed Roman governor Lucceius Albinus to depose the high priest, after only three months. Ananus was succeeded by Jesus ben Damneus, who was himself deposed before the end of the year. Josephus in The Jewish War considered Ananus "unique in his love for liberty and an enthusiast for democracy" and as an "effective speaker, whose words carried weight with the people".[1]
Stoning of James and aftermath: Josephus's account of the death of James as follows: Ananus, who, as we have told you already, took the high priesthood, was a bold man in his temper, and very insolent; he was also of the sect of the Sadducees, who are very rigid in judging offenders, above all the rest of the Jews, as we have already observed; when, therefore, Ananus was of this disposition, he thought he had now a proper opportunity [to exercise his authority]. Festus was now dead, and Albinus was but upon the road; so he assembled the Sanhedrin of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others, [or, some of his companions]; and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned: but as for those who seemed the most equitable of the citizens, and such as were the most uneasy at the breach of the laws, they disliked what was done; they also sent to the king [Agrippa], desiring him to send to Ananus that he should act so no more, for that what he had already done was not to be justified; nay, some of them went also to meet Albinus, as he was upon his journey from Alexandria, and informed him that it was not lawful for Ananus to assemble a Sanhedrin without his consent. Whereupon Albinus complied with what they said, and wrote in anger to Ananus, and threatened that he would bring him to punishment for what he had done; on which king Agrippa took the high priesthood from him, when he had ruled but three months, and made Jesus, the son of Damneus, high priest.[2]
Most scholars consider this text to be authentic.[3][4][5][6] Moreover, in comparison with Hegesippus' account of James' death, most scholars consider Josephus' to be the more historically reliable.[7] However, a few scholars still question the authenticity of the reference, based on various arguments, but primarily based on the observation that various details in The Jewish War differ from it.[8][9] L. Michael White considers the account to be spurious on the grounds that no parallel account exists in the Antiquities of the Jews.[10]
Activities after being deposed
After ben Hanan was deposed as high priest, he continued to exercise leadership. "Under the guidance of former high priest Ananus ben Ananus, they (the Sanhedrin) exhorted the populace for support against the radical priestly Zealots, as these 'persuaded those who officiated in the Temple sacrifices to accept no gift or services from a foreigner' (BJ II, 409-414)."[11] Later, he marshaled recruits to fight the Zealots, resulting in the Zealot Temple Siege. While commanding the Jews during the siege, Ananus was killed by the Edomites when they were let into Jerusalem by the Zealots.http://en.wikipedia.org/wiki/Annas
High Priests under Herodians and Romans
- Ananelus 37-36 BC
- Jonathan Aristobulus III 36 BC-last of the Hasmoneans; paternal grandson of Aristobulus II and brother of Herord's wife Mariamne (second wife of Herod).
- Ananelus (restored) 36-30 BC
- Joshua ben Fabus 30-23 BC
- Simon ben Boethus 23-5 BC (his daughter Mariamne was third wife of Herod the Great)
- Matthias ben Theophilus 5-4 BC [6]
- Joazar ben Boethus 4 BC (Sadducee)
- Eleazar ben Boethus 4-3 BC (Sadducee)
- Joshua ben Sie 3 BC - ?
- Joazar ben Boethus? - AD 6 (Sadducee)
- Ananus ben Seth 6-15
- Ishmael ben Fabus 15-16
- Eleazar ben Ananus 16-17
- Simon ben Camithus 17-18
- Joseph Caiaphas 18-36 Son-in-law of the high priest Ananas or Annas,
- Jonathan ben Ananus 36-37
- Theophilus ben Ananus 37-41
- Simon Cantatheras ben Boethus 41-43 (Sadducee)
- Matthias ben Ananus 43
- Elioneus ben Simon Cantatheras 43-44 (Sadducee)
- Jonathan ben Ananus 44 (restored)
- Josephus ben Camydus 44-46
- Ananias ben Nebedeus 46-52
- Jonathan 52-56
- Ishmael ben Fabus 56-62 (restored?)
- Joseph Cabi ben Simon 62-63
- Ananus ben Ananus 63
- Joshua ben Damneus 63
- Joshua ben Gamaliel 63-64-his wife Martha belonged to family of Boethus (Sadducee)
- Mattathias ben Theophilus 65-66
During the First Jewish-Roman War
- Phannias ben Samuel 67-70
The House of Boethus
- Simon ben Boethus 23-5 BC (his daughter Mariamne was third wife of Herod the Great)
- Joazar, son of Boethus (4 BC and before 6 AD), unpopular and an advocate of compliance with the Roman census
- Eleazar, son of Boethus (4-3 BC)
- Simon Cantheras, son of Boethus (41-42 AD)
- Elioneus, son of Simon Cantheras (43-44 AD)
- Joshua, son of Gamaliel (64 AD), whose wife Martha belonged to the house
The House of Ananus
- Annas ben Seth (6–15)
- Eleazar ben Ananus (16–17)
- Joseph ben Caiaphas (18–36/37), who had married the daughter of Annas (John 18:13)
- Jonathan ben Ananus (36–37)
- Theophilus ben Ananus (37–41)
- Matthias ben Ananus (43)
- Ananus ben Ananus (63)
- Matthias ben Theophilus (65-66)