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Work in progress Chapters to be added: 'Cathar belief system', 'Geopolitical context'...
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The Cathars were a Christian religious movement with dualistic and gnostic elements that appeared in the Languedoc region of France and other parts of Europe in the 11th century and flourished in the 12th and 13th centuries. Catharism had its roots in the Paulician movement in Armenia and the Bogomils of Bulgaria which took influences from the Paulicians. The political and religious power came to an end after a serious of succesful catholic 'crusades' and the siege and surrender of the castle of Quéribus in 1255.
Cathars are often called 'albigensians', because the first cathar diocese was established at Albi. Also, the Inquisition called it's campaign against the Cathars as the 'albigensian crusades'. However, Albi is at the northernmost tip of cathar 'territory'. Its spread and strength was largely south of Albi, around Toulouse and Carcassonne and well into the central pyrenean mountains.
Though the term "Cathar" has been used for centuries to identify the movement, whether the movement self-identified itself with this name is debatable. In Cathar texts, the terms "Good Men" (Bons Hommes) or "Good Christians" are the common terms of self-identification.
The Cathars did not recognize the formal hierarchy of the predominant catholic church, basically because the bible makes no reference to popes, priests... However, the bible does refer to the term 'episcopos', which is why the cathar hierarchy has bishops. The role of bishops can be assimilated with that of an 'apostle'; bishops are independent from one another and mutually recognize the boundaries of their authority. In this, they are assisted by deacons. Church councils in the cathar dioceses would also appoint 'divisores' who would observe the respect for the boundaries of the dioceses.
In essence, the cathar hierarchy can be structured in four levels:
Cathar 'perfecti' were the equivalent of 'preachers' and gained their status through the consolamentum (cathar baptism). Both men and women could be 'perfecti'. The term 'perfecti' was coined by the Inquisition, which considered a cathar priest as a hereticus perfectus - a perfect heretic. Cathar preachers called themselves 'good men'.
Though the Cathar belief system was spreading in Southern France since early to mid 11th century, it is only in 1167 at the council of Cathar churches in Saint Félix de Lauragais that the first Cathar bishops were elected.
Nicetas, bishop of Constantinople (who himself had received the consolamentum from Simon, bishop of Dragovitia) traveled to Saint Félix with Marco, bishop of Lombardia. Nicetas would given the consolamentum to Marco, and to the first biships of Languedoc and France. At the same time, this formalized the dioceses and their boundaries.
(seat in Lombers)
(seat in Lauragais, from 1223 in Cabarets)
(seat in La Vaur)
(Seat in Mont Aimé en Champagne)
Though independent from the Languedoc dioceses, the dioceses in Northern italy are noteworthy as they provided shelter and help to refugees from Languedoc during the inquisition.
Also see Cathar Credentes.
Cathar believers who received the consolamentum. Also called...
See Cathar Credentes.
See Cathar Credentes.