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A knight is a person granted an honorary title of knighthood by a monarch or other political leader for service to the monarch or country, especially in a military capacity. Historically, in Europe, knighthood has been conferred upon mounted warriors.
During the High Middle Ages, knighthood was considered a class of lower nobility. By the Late Middle Ages, the rank had become associated with the ideals of chivalry, a code of conduct for the perfect courtly Christian warrior. Since the Early Modern period, the title of knight is purely honorific, usually bestowed by a monarch, as in the British honours system, often for non-military service to the country.
Historically, the ideals of chivalry were popularized in medieval literature, especially the Matter of Britain and Matter of France, the former based on Geoffrey of Monmouth's Historia Regum Britanniae ("History of the Kings of Britain"), written in the 1130s. Sir Thomas Malory's Le Morte d'Arthur ("The Death of Arthur"), written in 1485, was important in defining the ideal of chivalry which is essential to the modern concept of the knight as an elite warrior sworn to uphold the values of faith, loyalty, courage, and honour.
During the Renaissance, the genre of chivalric romance became popular in literature, growing ever more idealistic and eventually giving rise to a new form of realism in literature popularised by Miguel de Cervantes' Don Quixote. This novel explored the ideals of knighthood and their incongruity with the reality of Cervantes' world. In the late medieval period, new methods of warfare began to render classical knights in armour obsolete, but the titles remained in many nations.
Some orders of knighthood, such as the Knights Templar, have become the subject of legend; others have disappeared into obscurity. Today, a number of orders of knighthood continue to exist in several countries, such as the English Order of the Garter, the Swedish Royal Order of the Seraphim, and the Royal Norwegian Order of St. Olav. Each of these orders has its own criteria for eligibility, but knighthood is generally granted by a head of state to selected persons to recognise some meritorious achievement.
Knighthood in the Middle Ages was closely linked with horsemanship (and especially the joust) from its origins in the 12th century until its final flowering as a fashion among the high nobility in the Duchy of Burgundy in the 15th century. This linkage is reflected in the etymology of chivalry, cavalier and related terms (see Etymology section below). The special prestige given to mounted warriors finds a parallel in the furusiyya in the Muslim world, and the Greek hippeus and the Roman eques of Classical Antiquity.
The word knight, from Old English cniht ("boy" or "servant"), is a cognate of the German word Knecht ("servant, bondsman"). This meaning, of unknown origin, is common among West Germanic languages (cf: Old Frisian kniucht, Dutch knecht, Danish knÃ¦gt, Swedish knekt, Norwegian knekt, Middle High German kneht, all meaning "boy, youth, lad", as well as German Knecht "servant, bondsman, vassal"). Anglo-Saxon cniht had no particular connection to horsemanship, referring to any servant. A rÄdcniht (meaning "riding-servant") was a servant delivering messages or patrolling coastlines on horseback. Old English cnihthÄd ("knighthood") had the meaning of adolescence (i.e. the period between childhood and manhood) by 1300.
Origins of medieval knighthood
In Ancient Rome there was a knightly class Ordo Equestris (order of mounted nobles) from which European knighthood may have been derived.
Knighthood as known in Europe was characterized by the combination of two elements, feudalism and service as a mounted warrior. Both arose under the reign of the Frankish emperor Charlemagne, from which the knighthood of the Middle Ages can be seen to have had its genesis.
A Norman knight slaying Harold Godwinson (Bayeux tapestry, c. 1070). The rank of knight developed in the 12th century from the mounted warriors of the 10th and 11th centuries.
Some portions of the armies of Germanic peoples who occupied Europe from the 3rd century CE, had always been mounted, and some armies, such as those of the Ostrogoths, comprised mainly cavalry. However it was the Franks who came to dominate Western and Central Europe after the fall of Rome, and they generally fielded armies composed of large masses of infantry, with an infantry elite, the comitatus, which often rode to battle on horseback rather than marching on foot. Riding to battle had two key advantages: it reduced fatigue, particularly when the elite soldiers wore armour (as was increasingly the case in the centuries after the fall of the Western Roman empire); and it gave the soldiers more mobility to react to the raids of the enemy, particularly the Muslim invasions which reached Europe in 711.
So it was that the armies of the Frankish ruler and warlord Charles Martel, which defeated the Umayyad Arab invasion at the Battle of Tours in 732, were still largely infantry armies, the elites riding to battle but dismounting to fight, providing a hard core for the levy of the infantry war bands.
As the 8th century progressed into the Carolingian Age, the Franks were generally on the attack, and larger numbers of warriors took to their horses to ride with the Emperor in his wide-ranging campaigns of conquest. At about this time the Franks increasingly remained on horseback to fight on the battlefield as true cavalry rather than as mounted infantry, and would continue to do so for centuries thereafter. Although in some nations the knight returned to foot combat in the 14th century, the association of the knight with mounted combat with a spear, and later a lance, remained a strong one.
Tournament from the Codex Manesse, depicting the mÃªlÃ©e.
These mobile mounted warriors made Charlemagneâs far-flung conquests possible, and to secure their service he rewarded them with grants of land called benefices. These were given to the captains directly by the Emperor to reward their efforts in the conquests, and they in turn were to grant benefices to their warrior contingents, who were a mix of free and unfree men.
In the century or so following Charlemagneâs death, his newly empowered warrior class grew stronger still, and Charles the Bald declared their fiefs to be hereditary. The period of chaos in the 9th and 10th centuries, between the fall of the Carolingian central authority and the rise of separate Western and Eastern Frankish kingdoms (later to become France and Germany respectively), only entrenched this newly landed warrior class. This was because governing power, and defence against Viking, Magyar and Saracen attack, became an essentially local affair which revolved around these new hereditary local lords and their demesnes.
In the Early Medieval period any well-equipped horseman could be described as a 'knight,' or miles in Latin. In the course of the 12th century knighthood became a social rank with a distinction being made between 'milites gregarii' (non-noble cavalrymen) and milites nobiles (true knights). As the term 'knight' became increasingly confined to denoting a social rank, the military role of fully armoured cavalryman gained a separate term, 'man-at-arms'. Although any Medieval knight going to war would automatically serve as a man-at-arms, not all men-at-arms were knights.
The battle between the Turks and Christian knights during the Ottoman wars in Europe.
The first military orders of knighthood were the Knights Hospitaller founded at the First Crusade of 1099, followed by the Knights Templar (1119) and the Order of Saint Lazarus (1098). At the time of their foundation, these were intended as monastic orders, whose members would act as simple soldiers protecting pilgrims. It was only over the following century, with the successful conquest of the Holy Land and the rise of the crusader states, that these orders became powerful and prestigious.
The ideal of chivalry as the ethos of the Christian warrior, and the transmutation of the term knight from the meaning "servant, soldier", and of chevalier "mounted soldier", to refer to a member of this ideal class, is significantly influenced by the Crusades, on one hand inspired by the military orders of monastic warriors, as seen retrospectively from the point of view of the beginning Late Middle Ages, and on the other hand influenced by Islamic (Saracen) ideals of furusiyya.
Maximilian I, Holy Roman Emperor (1459â1519) is often referred to as the last true knight. He was the last emperor to lead his troops onto the battlefield. Chivalric code
The miles christianus allegory (mid 13th century), showing a knight armed with virtues and facing the vices in mortal combat. The parts of his armour are identified with Christian virtues, thus correlating essential military equipment with the religious values of chivalry: The helmet is spes futuri gaudii (hope of future bliss), the shield (here the shield of the Trinity) is fides (faith), the armour is caritas (charity), the lance is perseverantia (perseverance), the sword is verbum Dei (word of God), the banner is regni celestis desiderium (desire for the kingdom of heaven), the horse is bona voluntas (good will), the saddle is christiana religio (Christian religion), the saddlecloth is humilitas (humility), the reins are discretio (discretion), the spurs are disciplina (discipline), the stirrups are propositum boni operis (proposition of good works), and the horse's four hooves are delectatio, consensus, bonum opus, consuetudo (delight, consent, good work and exercise).
Knights were expected, above all, to fight bravely and to display military professionalism and courtesy. When knights were taken as prisoners of war, they were customarily held for ransom in somewhat comfortable surroundings. This same standard of conduct did not apply to non-knights (archers, peasants, foot-soldiers, etc.) who were often slaughtered after capture, and who were viewed during battle as mere impediments to knights' getting to other knights to fight them.
Chivalry developed as an early standard of professional ethics for knights, who were relatively affluent horse owners and were expected to provide military services in exchange for landed property. Early notions of chivalry entailed loyalty to one's liege lord and bravery in battle, similar to the values of the Heroic Age. During the Middle Ages, this grew from simple military professionalism into a social code including the values of gentility, nobility and treating others reasonably. In The Song of Roland (c. 1100), Roland is portrayed as the ideal knight, demonstrating unwavering loyalty, military prowess and social fellowship. In Wolfram von Eschenbach's Parzival (c. 1205), chivalry had become a blend of religious duties, love and military service. Ramon Llull's Book of the Order of Chivalry (1275) demonstrates that by the end of the 13th century, chivalry entailed a litany of very specific duties, including riding warhorses, jousting, attending tournaments, holding Round Tables and hunting, as well as aspiring to the more Ã¦thereal virtues of "faith, hope, charity, justice, strength, moderation and loyalty."
Knights of the late medieval era were expected by society to maintain all these skills and many more, as outlined in Baldassare Castiglione's The Book of the Courtier, though the book's protagonist, Count Ludovico, states the "first and true profession" of the ideal courtier "must be that of arms." Chivalry, derived from the French word chevalier ('cavalier'), simultaneously denoted skilled horsemanship and military service, and these remained the primary occupations of knighthood throughout the Middle Ages.
Chivalry and religion were mutually influenced during the period of the Crusades. The early Crusades helped to clarify the moral code of chivalry as it related to religion. As a result, Christian armies began to devote their efforts to sacred purposes. As time passed, clergy instituted religious vows which required knights to use their weapons chiefly for the protection of the weak and defenseless, especially women and orphans, and of churches.
With the rise of Renaissance humanism and moral relativism, the knightâand chivalry along with himâlost much of his relevance to society, and the idealism of chivalric romance was fundamentally rejected in NiccolÃ² Machiavelli's Il Principe (1532) and more directly derided in Miguel de Cervantes's Don Quixote (1605â1615). The medieval literary genre of chivalric romance had been the high-water mark of idealism and romanticism in literature, but in the 16th century Machiavelli instructed aspiring political rulers to be ruthlessly pragmatic and to apply the principle that the ends justify the means, directly counter to the high-flown idealism of late medieval chivalry. Later, the high-flown values of chivalric romance were heavily satirized in Cervantes's Don Quixote, which portrayed the charmingly idealistic protagonist as a lovable but hopelessly delusional imbecile.
Medieval and Renaissance literature
Further information: Chivalry, Romance (heroic literature), Matter of Britain, Matter of France, Minnesang, and Jinete
Knights and the ideals of knighthood featured largely in medieval and Renaissance literature, and have secured a permanent place in literary romance. While chivalric romances abound, particularly notable literary portrayals of knighthood include The Song of Roland, Geoffrey Chaucer's The Knight's Tale, Baldassare Castiglione's The Book of the Courtier, and Miguel de Cervantes' Don Quixote, as well as Sir Thomas Malory's Le Morte d'Arthur and other Arthurian tales (Geoffrey of Monmouth's Historia Regum Britanniae, the Pearl Poet's Sir Gawain and the Green Knight, etc.).
The ideal courtierâthe chivalrous knightâof Baldassarre Castiglione's The Book of the Courtier became a model of the ideal virtues of nobility. Castiglione's tale took the form of a discussion among the nobility of the court of the Duke of Urbino, in which the characters determine that the ideal knight should be renowned not only for his bravery and prowess in battle, but also as a skilled dancer, athlete, singer and orator, and he should also be well-read in the Humanities and classical Greek and Latin literature.
Later Renaissance literature, such as Miguel de Cervantes's Don Quixote, rejected the code of chivalry as unrealistic idealism. The rise of Christian humanism in Renaissance literature demonstrated a marked departure from the chivalric romance of late medieval literature, and the chivalric ideal ceased to influence literature over successive centuries until it saw some pockets of revival in post-Victorian literature. Heraldry and other attributes
One of the greatest distinguishing marks of the knightly class was the flying of coloured banners, to display power and to distinguish knights in battle and in tournaments.
Knights are generally armigerous (bearing a coat of arms), and indeed they played an essential role in the development of heraldry. As heavier armour, including enlarged shields and enclosed helmets, developed in the Middle Ages, the need for marks of identification arose, and with coloured shields and surcoats, coat armory was born. Armorial rolls were created to record the knights of various regions or those who participated in various tournaments.
Additionally, knights adopted certain forms of regalia which became closely associated with the status of knighthood. At the Battle of CrÃ©cy (1346), Edward III of England sent his son, Edward, the Black Prince, to lead the charge into battle and when pressed to send reinforcements, the king replied, "say to them that they suffer him this day to win his spurs." Clearly, by this time, spurs had already become emblematic of knighthood. The livery collar is also specifically associated with knighthood.
Types of knighthood
- Militaryâmonastic orders of knighthood
- For more details on this topic, see Military order.
- Knights Hospitaller, founded during the First Crusade, 1099
- Order of Saint Lazarus established about 1100
- Knights Templar, founded 1118, disbanded 1307
- Teutonic Knights, established about 1190, and ruled the Monastic State of the Teutonic Knights in Prussia until 1525
- Other orders were established in the Iberian peninsula, under the influence of the orders in the Holy Land and the Crusader movement of the Reconquista:
- the Order of Aviz, established in Avis in 1143
- the Order of AlcÃ¡ntara, established in AlcÃ¡ntara in 1156
- the Order of Calatrava, established in Calatrava in 1158
- the Order of Santiago, established in Santiago in 1164.
After the Crusades, the military orders became idealized and romanticized, resulting in the late medieval notion of chivalry, as reflected in the Arthurian romances of the time. The creation of chivalric orders was fashionable among the nobility in the 14th and 15th centuries, and this is still reflected in contemporary honours systems, including the term order itself. Examples of notable orders of chivalry are:
- the Order of Saint George, founded by Charles I of Hungary in 1325/6
- the Order of the Most Holy Annunciation, founded by count Amadeus VI in 1346
- the Order of the Garter, founded by Edward III of England around 1348
- the Order of the Dragon, founded by King Sigismund of Luxemburg in 1408
- the Order of the Golden Fleece, founded by Philip III, Duke of Burgundy in 1430
- the Order of Saint Michael, founded by Louis XI of France in 1469
- the Order of the Thistle, founded by King James VII of Scotland (also known as James II of England) in 1687
- the Order of the Elephant, which may have been first founded by Christian I of Denmark, but was founded in its current form by King Christian V in 1693
- the Order of the Bath, founded by George I in 1725
Honorific orders of knighthood
From roughly 1560, purely honorific orders were established, as a way to confer prestige and distinction, unrelated to military service and chivalry in the more narrow sense. Such orders were particularly popular in the 17th and 18th centuries, and knighthood continues to be conferred in various countries:
- The United Kingdom (see British honours system) and some Commonwealth of Nations countries;
- Some European countries, such as The Netherlands and Belgium (see below).
- The Holy See â see Papal Orders of Chivalry.
There are other monarchies and also republics that also follow this practice. Modern knighthoods are typically awarded in recognition for services rendered to society, which are not necessarily martial in nature. The British musician Elton John, for example, is a Knight Bachelor, thus entitled to be called Sir Elton. The female equivalent is a Dame.
In the United Kingdom, honorary knighthood may be awarded in two different ways. The first is the membership of one of the pure Orders of Chivalry such as the Order of the Garter, the Order of the Thistle and the dormant Order of Saint Patrick, of which all members are knighted. In addition, many British Orders of Merit, namely the Order of the Bath, the Order of St Michael and St George, the Royal Victorian Order and the Order of the British Empire are part of the British honours system, and the award of their highest ranks (Knight/Dame Commander and Knight/Dame Grand Cross), comes together with an honorary knighthood, making them a cross between orders of chivalry and orders of merit. By contrast, award of other British Orders of Merit, such as the Distinguished Service Order, the Order of Merit and the Order of the Companions of Honour does not confer a knighthood.
The second is being granted honorary knighthood by the British sovereign without membership of an order, the awardee being called Knight Bachelor.
In the British honor system the knightly style of Sir is accompanied by the given name, and optionally the surname. So, Elton John may be called Sir Elton or Sir Elton John, but never Sir John. Similarly, actress Judi Dench DBE may be addressed as Dame Judi or Dame Judi Dench, but never Dame Dench.
Wives of knights, however, are entitled to the honorific "Lady" before their husband's surname. Thus Sir Paul McCartney's ex-wife was formally styled Lady McCartney (rather than Lady Paul McCartney or Lady Heather McCartney). The style Dame Heather McCartney could be used for the wife of a knight; however, this style is largely archaic and is only used in the most formal of documents, or where the wife is a Dame in her own right (such as Dame Norma Major, who gained her title six years before her husband Sir John Major was knighted). The husbands of Dames have no honorific, so Dame Norma's husband remained John Major until he received his own knighthood. Since the reign of Edward VII a clerk in holy orders in the Church of England has not normally received the accolade on being appointed to a degree of knighthood.
He receives the insignia of his honour and may place the appropriate letters after his name or title but he may not be called Sir and his wife may not be called Lady. This custom is not observed in Australia and New Zealand, where knighted Anglican clergymen routinely use the title "Sir". Ministers of other Christian Churches are entitled to receive the accolade. For example, Sir Norman Cardinal Gilroy did receive the accolade on his appointment as Knight Commander of the Most Excellent Order of the British Empire in 1969. A knight who is subsequently ordained does not lose his title.
A famous example of this situation was The Revd Sir Derek Pattinson, who was ordained just a year after he was appointed Knight Bachelor, apparently somewhat to the consternation of officials at Buckingham Palace. A woman clerk in holy orders may be appointed a Dame in exactly the same way as any other woman since there are no military connotations attached to the honour. A clerk in holy orders who is a baronet is entitled to use the title Sir.
Outside the British honours system it is usually considered improper to address a knighted person as 'Sir' or 'Dame'. Some countries, however, historically did have equivalent honorifics for knights, such as Cavaliere in Italy (e.g. Cavaliere Benito Mussolini), and Ritter in Germany and the Austro-Hungarian Empire (e.g. Georg Ritter von Trapp).
State Knighthoods in the Netherlands are issued in three orders, the Order of William, the Order of the Netherlands Lion, and the Order of Orange Nassau. Additionally there remain a few hereditary knights in the Netherlands.
In Belgium, honorary knighthood (not hereditary) can be conferred by the King to particularly meritorious individuals such as scientists or eminent businessment, or for instance to astronaut Frank De Winne, the second Belgian in space. This practice is similar to the award of the title of Knight Bachelor in the United Kingdom. In addition, there still are a number of hereditary knights in Belgium (see below).
In France and Belgium, one of the ranks conferred in some Orders of Merit, such as the LÃ©gion d'Honneur, the Ordre National du MÃ©rite, the Ordre des Palmes acadÃ©miques and the Ordre des Arts et des Lettres in France, and the Order of Leopold, Order of the Crown and Order of Leopold II in Belgium, is that of Chevalier (in French) or Ridder (in Dutch), meaning Knight. However, those awarded this order are not being knighted in the sense discussed in this article and should not be confused with honorary or hereditary knights.
In the Polish-Lithuanian Commonwealth the monarchs tried to establish chivalric orders but the hereditary lords who controlled the Union did not agree and managed to ban such assemblies. They feared the King would use Orders to gain support for absolutist goals and to make formal distinctions among the peerage which could lead to its legal breakup into two separate classes, and that the King would later play one against the other and eventually limit the legal privileges of hereditary nobility. But finally in 1705 King August II managed to establish the Order of the White Eagle which remains Poland's most prestigious order of that kind.
The head of state (now the President as the acting Grand Master) confers knighthoods of the Order to distinguished citizens, foreign monarchs and other heads of state. The Order has its Chapter. There were no particular honorifics that would accompany a knight's name as historically all (or at least by far most) its members would be royals or hereditary lords anyway. So today, a knight is simply referred to as "Name Surname, knight of the White Eagle (Order)". Hereditary knighthoods
In continental Europe different systems of hereditary knighthood have existed or do exist. Ridder, Dutch for "knight", is a hereditary noble title in the Netherlands. It is the lowest title within the nobility system and ranks below that of "Baron" but above "Jonkheer" (the latter is not a title, but a Dutch honorific to show that someone belongs to the untitled nobility). The collective term for its holders in a certain locality is the Ridderschap (e.g. Ridderschap van Holland, Ridderschap van Friesland, etc.). In the Netherlands no female equivalent exists. Before 1814, the history of nobility is separate for each of the eleven provinces that make up the Kingdom of the Netherlands. In each of these, there were in the early Middle Ages a number of feudal lords who often were just as powerful, and sometimes more so than the rulers themselves. In old times, no other title existed but that of knight. In the Netherlands only 10 knightly families are still extant, a number which steadily decreases because in that country ennoblement or incorporation into the nobility is not possible anymore.
Likewise Ridder, Dutch for "knight", or the equivalent French Chevalier is a hereditary noble title in Belgium. It is the second lowest title within the nobility system above Ãcuyer or Jonkheer/Jonkvrouw and below Baron. Like in the Netherlands, no female equivalent to the title exists. Belgium still does have about 232 registered knightly families.
The German and Austrian equivalent of an hereditary knight is a Ritter. This designation is used as a title of nobility in all German-speaking areas. Traditionally it denotes the second lowest rank within the nobility, standing above "Edler" (Noble) and below "Freiherr" (baron). For its historical association with warfare and the landed gentry in the Middle Ages, it can be considered roughly equal to the titles of "Knight" or "Baronet". In France, the hereditary knighthood existed in regions formerly under Holy Roman Empire control. One family ennobled with that title is the house of Hauteclocque (by letters patents of 1752), even if its most recent members used a pontifical title of count. Italy and Poland also had the hereditary knighthood that existed within the nobility system.
There are traces of the Continental system of hereditary knighthood in Ireland. Notably all three of the following belong to the Welsh-Norman FitzGerald dynasty, created by the Earls of Desmond, acting as Earls Palatine, for their kinsmen.
Knight of Kerry or Green Knight (FitzGerald of Kerry) â the current holder is Sir Adrian FitzGerald, 6th Baronet of Valencia, 24th Knight of Kerry. He is also a Knight of Malta, and currently President of the Irish Association of the Sovereign Military Order of Malta. Knight of Glin or Black Knight (FitzGerald of Limerick) â now dormant.
White Knight (see Edmund Fitzgibbon) â now dormant.
Another Irish family were the O'Shaughnessys, who were created knights in 1553 under the policy of Surrender and regnant (first established by Henry VIII of England). British Baronetcies[e].
Since 1611, the British Crown has awarded a hereditary title in the form of the Baronetcy. Like knights, baronets are accorded the title Sir. Baronets are not peers of the realm, and did not sit in the House of Lords when it was a hereditary house, therefore like knights they remain commoners in the view of the British legal system. However, unlike knights, the title is hereditary and the recipient does not receive an accolade. The position is therefore more comparable with hereditary knighthoods in continental European orders of nobility, such as ritter, than with knighthoods under the British orders of chivalry.
Women in orders of knighthood
Women were appointed to the Order of the Garter almost from the start. In all, 68 women were appointed between 1358 and 1488, including all consorts. Though many were women of royal blood, or wives of knights of the Garter, some women were neither. They wore the garter on the left arm, and some are shown on their tombstones with this arrangement.
After 1488, no other appointments of women are known, although it is said that the Garter was granted to Neapolitan poet Laura Bacio Terricina, by Edward VI. In 1638, a proposal was made to revive the use of robes for the wives of knights in ceremonies, but this did not occur. Queen consorts have been made Ladies of the Garter since 1901 (Queens Alexandra in 1901, Mary in 1910, Elizabeth in 1937).
The first non-Royal woman to be made Lady Companion of the Garter was Lavinia, duchess of Norfolk in 1990, the second was Baroness Thatcher in 1995 (post-nominal: LG). On Nov. 30, 1996, Marion Ann Forbes, Lady Fraser was made Lady of the Thistle, the first non-Royal woman (post-nominal: LT). (See Edmund Fellowes, Knights of the Garter, 1939; and Beltz: Memorials of the Order of the Garter).
The first woman to be granted a knighthood in modern Britain seems to have been H.H. Nawab Sikandar Begum Sahiba, Nawab Begum of Bhopal, who became a Knight Grand Commander of the Order of the Star of India (GCSI) in 1861, at the foundation of the order. Her daughter received the same honor in 1872, as well as her granddaughter in 1910. The order was open to "princes and chiefs" without distinction of gender.
The first European woman to have been granted an order of knighthood was Queen Mary, when she was made a Knight Grand Commander of the same order, by special statute, in celebration of the Delhi Durbar of 1911. She was also granted a knighthood in 1917, when the Order of the British Empire was created (it was the first order explicitly open to women). The Royal Victorian Order was opened to women in 1936, and the Order of Bath and Saint Michael and Saint George in 1965 and 1971 respectively.
Medieval French had two words, chevaleresse and chevaliÃ¨re, which were used in two ways: one was for the wife of a knight, and this usage goes back to the 14th century. The other was possibly for a female knight. Here is a quote from Menestrier, a 17th-century writer on chivalry: "It was not always necessary to be the wife of a knight in order to take this title.
Sometimes, when some male fiefs were conceded by special privilege to women, they took the rank of chevaleresse, as one sees plainly in Hemricourt where women who were not wives of knights are called chevaleresses." Modern French orders of knighthood include women, for example the LÃ©gion d'Honneur (Legion of Honor) since the mid-19th century, but they are usually called chevaliers. The first documented case is that of Marie-AngÃ©lique Duchemin (1772â1859), who fought in the Revolutionary Wars, received a military disability pension in 1798, the rank of 2nd lieutenant in 1822, and the Legion of Honor in 1852. A recipient of the Ordre National du MÃ©rite recently requested from the order's Chancery the permission to call herself "chevaliÃ¨re," and the request was granted (AFP dispatch, Jan 28, 2000).
As related in Orders of Knighthood, Awards and the Holy See by H.E. Cardinale (1983), the Order of the Blessed Virgin Mary was founded by two Bolognese nobles Loderingo degli AndalÃ² and Catalano di Guido in 1233, and approved by pope Alexander IV in 1261. It was the first religious order of knighthood to grant the rank of militissa to women. However, this order was suppressed by Sixtus V in 1558.
The Low Countries
At the initiative of Catherine Baw in 1441, and 10 years later of Elizabeth, Mary, and Isabella of the house of Hornes, orders were founded which were open exclusively to women of noble birth, who received the French title of chevaliÃ¨re or the Latin title of equitissa. In his Glossarium (s.v. militissa), Du Cange notes that still in his day (17th century), the female canons of the canonical monastery of St. Gertrude in Nivelles (Brabant), after a probation of 3 years, are made knights (militissae) at the altar, by a (male) knight called in for that purpose, who gives them the accolade with a sword and pronounces the usual words.
To honour those women who defended Tortosa against an attack by the Moors, Ramon Berenguer IV, Count of Barcelona, created the Order of the Hatchet (Orden de la Hacha) in 1149.
The inhabitants [of Tortosa] being at length reduced to great streights, desired relief of the Earl, but he, being not in a condition to give them any, they entertained some thoughts of making a surrender. Which the Women hearing of, to prevent the disaster threatening their City, themselves, and Children, put on men's Clothes, and by a resolute sally, forced the Moors to raise the Siege.
The Earl, finding himself obliged, by the gallentry of the action, thought fit to make his acknowlegements thereof, by granting them several Privileges and Immunities, and to perpetuate the memory of so signal an attempt, instituted an Order, somewhat like a Military Order, into which were admitted only those Brave Women, deriving the honour to their Descendants, and assigned them for a Badge, a thing like a Fryars Capouche, sharp at the top, after the form of a Torch, and of a crimson colour, to be worn upon their Head-clothes.
He also ordained, that at all publick meetings, the women should have precedence of the Men. That they should be exempted from all Taxes, and that all the Apparel and Jewels, though of never so great value, left by their dead Husbands, should be their own. These Women having thus acquired this Honour by their personal Valour, carried themselves after the Military Knights of those days.
âElias Ashmole, The Institution, Laws, and Ceremony of the Most Noble Order of the Garter (1672), Ch. 3, sect. 3 See also
The feudal obligation imposed by the grant of a barony was termed in Latin the servitium debitum or "service owed" and was set as a quota of knights to be provided for the king's service, which figure was arbitrarily decided by the king for each barony. It bore no constant relation to the amount of land comprised by the barony, but was fixed by a bargain between the king and the baron.
It was at the discretion of the baron as to how these knights were found by him. The commonest method was for him to split his barony into several small fees, i.e. fiefdoms or fiefs, (estates-in-land) or of no standard size, but at least few hundred acres each, possibly up to a thousand acres, into each of which he would sub-enfeoff one knight, by the tenure of knight-service. This tenure gave the knight use of the fief and all its revenues, on condition that he should provide to the baron, now his overlord, 40 days' of military service, complete with retinue of esquires, horses and armour. The fief so allotted is known as a knight's fee. Alternatively the baron could keep the entire barony or a part thereof in demesne, that is to say "in-hand" or under his own management, using the revenues it produced to buy the services of mercenary knights known as "stipendiary knights". A barony which could support more than the number of knights required by the servitium debitum had clearly been obtained from the king on favourable terms.
Under and over enfeoffment
Where a baron had sub-enfeoffed fewer knights than required by the servitium debitum, the barony was said to be "under-enfeoffed", and the balance of knights owing had to be produced super dominium, that is "on the demesne". This does not mean they were resident within the baron's demesne, but that they had to be hired with the revenue arising therefrom. Conversely, a barony was "over-enfeoffed" where more knights had been enfeoffed than was required by the servitium debitum, and this was a signal that the barony had been obtained on overly-favourable terms.
A survey was commissioned by the Treasury in 1166 known as the Cartae Baronum ("Charters of the Barons"), which required each baron  to declare how many knights he had enfeoffed and how many were super dominium, with the names of all. It appears that the survey was designed to identify baronies from which a greater servitium debitum could in future be obtained by the king. An example is given from the return of Lambert of Etocquigny:
"To his reverend lord, Henry, king of the English, Lambert of Etocquigny, greeting. Know that I hold from you by your favour 16 carucates of land and 2 bovates by the service of 10 knights. In these 10 carucates of land I have 5 knights enfeoffed by the old enfeoffment:
Richard de Haia holds 1 knight's fee; and he withheld the service which he owes to you and to me from the day of your coronation up to now, except that he paid me 2 marks.
- Odo de Cranesbi holds 1 knight's fee.
- Thomas, son of William, holds 1 knight's fee.
- Roger de Millers holds 2 knight's fees.
And from my demesne I provide the balance of the service I owe you, to wit, that of 5 knights. And from that demesne I have given Robert de Portemort 3/4 of 1 knight's fee. Therefore I pray you that you will send me your judgement concerning Richard de Haia who holds back the service of his fee, because I cannot obtain that service except by your order. This is the total service in the aforesaid 16 carucates of land. Farewell"
Form of summons to parliament
The privilege which balanced the burden of the servitium debitum was the baron's right to attend the king's council. Originally all barons who held per baroniam received individual writs of summons to attend parliament, which attendance was their privilege. This was a purely practical measure as the early kings were peripatetic in that they were on almost continual progresses around the kingdom, taking their court (i.e. administration) with them. Source: http://en.wikipedia.org/wiki/English_feudal_barony on 11-26-13 _________________________________________________________________ The below is from Thinkquest.org on 2-4-14 At the age of fifteen or sixteen, a boy became a squire in service to a knight. His duties included dressing the knight in the morning, serving all of the knightâs meals, caring for the knightâs horse, and cleaning the knightâs armor and weapons. He followed the knight to tournaments and assisted his lord on the battlefield. A squire also prepared himself by learning how to handle a sword and lance while wearing forty pounds of armor and riding a horse. When he was about twenty, a squire could become a knight after proving himself worthy. A lord would agree to knight him in a dubbing ceremony. The night before the ceremony, the squire would dress in a white tunic and red robes. He would then fast and pray all night for the purification of his soul. The chaplain would bless the future knight's sword and then lay it on the chapel or church's altar. Before dawn, he took a bath to show that he was pure, and he dressed in his best clothes. When dawn came, the priest would hear the young man's confession, a Catholic contrition rite. The squire would then eat breakfast. Soon the dubbing ceremony began. The outdoor ceremony took place in front of family, friends, and nobility. The squire knelt in front of the lord, who tapped the squire lightly on each shoulder with his sword and proclaimed him a knight. This was symbolic of what occurred in earlier times. In the earlier middle ages, the person doing the dubbing would actually hit the squire forcefully, knocking him over. After the dubbing, a great feast followed with music and dancing.
A young man could also become a knight for valor in combat after a battle or sometimes before a battle to help him gain courage.
Pads worn under the armor to help ease the weight. They were called gambesons. Â© Chivalry Sports, Inc. Used with permission.
A helmet of the type worn by knights during the crusades. One can see the holes cut in the front. This made it easier for the knight to breathe.
Knights believed in the code of chivalry. They promised to defend the weak, be courteous to all women, be loyal to their king, and serve God at all times. Knights were expected to be humble before others, especially their superiors. They were also expected to not "talk too much". In other words, they shouldn't boast. The code of chivalry demanded that a knight give mercy to a vanquished enemy. However, the very fact that knights were trained as men of war belied this code. Even though they came from rich families, many knights were not their families' firstborn. They did not receive an inheritance. Thus they were little more than mercenaries. They plundered villages or cities that they captured, often defiling and destroying churches and other property. Also the code of chivalry did not extend to the peasants. The "weak" was widely interpreted as "noble women and children". They were often brutal to common folk. They could sometimes even rape young peasant women without fear of reprisal, all because they were part of the upper class.
These are two examples of medieval shields made of either wood or metal. Normally these would have the knight's emblem or family seal on them.
Armor and Weapons A knight was armed and armored to the teeth. He had so much armor and weapons that he depended on his squire to keep his armor and weapons clean and in good working condition. At first the armor was made of small metal rings called chain mail. A knight wore a linen shirt and a pair of pants as well as heavy woolen pads underneath the metal-ringed tunic. A suit of chain mail could have more than 200,000 rings. However, chain mail was heavy, uncomfortable, and difficult to move in. As time passed, knights covered their bodies with plates of metal. Plates covered their chests, back, arms, and legs. A bucket like helmet protected the knightâs head and had a hinged metal visor to cover his face. Suits of armor were hot, uncomfortable, and heavy to wear. A suit of armor weighed between forty and sixty pounds. Some knights even protected their horses in armor.
A knight also needed a shield to hold in front of himself during battle. Shields were made of either wood or metal. Knights decorated their shields with their family emblem or crest and the family motto.
A knight'âs weapon was his sword, which was about thirty-two pounds. It was worn on his left side in a case fastened around his waist. A knife was worn on the knightâs right side. Knights used other weapons in combat as well. A lance was a long spear used in jousts. Metal axes, battle hammers, and maces were also used to defeat the enemy. An example of a more ornate piece of armor, used more for show.
A rather plain medieval sword.
An example of a dagger that could have been used. A mace used during the middle ages.
Tournaments provided a means for knights to practice warfare and build their strength in times of peace. Tournaments were essentially mock battles with audiences. The audience was usually made up of "fair damsels". This was another way in which a knight was expected to act chivalrous. The tournaments had different rules that had to be followed. They were judged by umpires that watched for dishonest play. Tournaments were usually fought between either two people or two teams. If two people fought a tournament, it was usually by jousting. The two knights would gallop across the playing field at each other. They carried long, blunt poles and shields. The objective was to knock the other person out of his saddle. Team play was conducted with fierce mock combat between two bands of fighters. They fought with wooden or blunted weapons so as to reduce the risk of getting hurt. However, this was often not the case. Many people did get hurt or die by accident.
Source for above: http://library.thinkquest.org/10949/fief/medknight.html on 2-4-14