Cyrus the Great, From Wikipedia, the free encyclopedia

According to Plutarch, ( Wikipedia Link ) , his epitaph said,

O man, whoever you are and wherever you come from, for I know you will come, I am Cyrus who won the Persians their empire. Do not therefore begrudge me this bit of earth that covers my bones.

Cyrus II, The Great, King of Persia, was born circa 600 BC, Anshan, Persia; died circa December, 530 BC, along the Syr Darya.

---

ID: I62237

Name: Cyrus of Persia

Prefix: King

Given Name: Cyrus

Surname: of Persia

Nickname: The Great

Sex: M

_UID: 8C608E106BA59547B3FE782448B03DDFD7F7

Change Date: 26 Nov 2005

Note:

Cyrus the Great ( 600?-530 bc), king of Persia (550-530 bc). He was the son of Cambyses I, a descendant of Achaemenes (Hakhamanish) (flourished 7th century bc), and a member of the Achaemenid dynasty. When Cyrus became (in about 558 bc) ruler of the Persian district of Anshan, the district was subject to the Medes; five years later he led a rebellion against the Medes that resulted in the capture of King Astyages (reigned about 584 to about 550 bc) and the overthrow (550 bc) of the Median Empire. Thereafter Cyrus called himself king of Persia and ruled a territory extending from the Halys River in Asia Minor, eastern border of Lydia, to the Babylonian Empire on the south and east. Babylon, Egypt, Lydia, and the city-state of Sparta in Greece combined to curb the power of Cyrus, but in about 546 bc the Persians added Lydia to their realm, and in 539 bc the kingdom of Babylon fell to Cyrus.

The Persian Empire was the most powerful state in the world until its conquest two centuries later by Alexander the Great. Cyrus was an able and merciful ruler. Significant among his deeds was his granting of permission to the Jews to return from their exile in Babylon to their native Israel to rebuild the Temple of Solomon. Cyrus died while leading an expedition against the eastern tribe, the Massagetae, and was succeeded by his son, who became Cambyses II.

© 1993-2003 Microsoft Corporation. All rights reserved.

Birth: ABT 600 BC

Death: 530 BC

Father: Cambyses I of Persia

Mother: of Medes

Marriage 1 Spouse Unknown

Children

Atossa of Persia

Cambyses II of Persia

Smerdis of Persia

Forrás / Source:

http://wc.rootsweb.ancestry.com/cgi-bin/igm.cgi?op=GET&db=jdp-fam&i...

---

Birth: 600 B.C.

Death: 529 B.C.

General Notes

King of Anzan 558-546, Great King of Persia 546-529, and in 539 King of Babylon, Summer, and Akkad by conquest.

---

http://en.wikipedia.org/wiki/Cyrus_the_Great

Cyrus the Great (Old Persian:, IPA: [k%CA%B0u%CB%90ru%CA%83], Kūruš[4], Persian: کوروش بزرگ, Kūrosh-e-Bozorg) (c. 600 BC or 576 BC – December] 530 BC), also known as Cyrus II or Cyrus of Persia, was the first Zoroastrian Persian emperor. He was the founder of the Persian Empire under the Achaemenid dynasty.

As a military leader, Cyrus left a legacy on the art of leadership and decision making, and he attributed his success to "Diversity in counsel, unity in command."

It was under his own rule that the empire embraced all previous civilized states of the ancient Near East, expanded vastly and eventually conquered most of Southwest Asia and much of Central Asia, from Egypt and the Hellespont in the west to the Indus River in the east, to create the largest empire the world had yet seen.

The reign of Cyrus lasted 29 to 31 years. Cyrus built his empire by fighting and conquering first the Median Empire, then the Lydian Empire and the Neo-Babylonian Empire. Either before or after Babylon, he led an expedition into central Asia, which resulted in major campaigns that brought "into subjection every nation without exception." Cyrus did not venture into Egypt, as he himself died in battle, fighting the Massagetae along the Syr Darya in December 530 BC. He was succeeded by his son, Cambyses II, who managed to add to the empire by conquering Egypt, Nubia, and Cyrenaica during his short rule.

As a military leader, Cyrus left a legacy on the art of leadership and decision making, and he attributed his success to "Diversity in counsel, unity in command." Cyrus the Great respected the customs and religions of the lands he conquered. It is said that in universal history, the role of the Achaemenid empire founded by Cyrus lies in its very successful model for centralized administration and establishing a government working to the advantage and profit of its subjects. In fact, the administration of the empire through satraps and the vital principle of forming a government at Pasargadae were the work of Cyrus.[15] Aside from his own nation, Iran, Cyrus also left a lasting legacy on Jewish religion (through his Edict of Restoration), human rights, politics, and military strategy, as well as on both Eastern and Western civilizations.

The word Cyrus is derived, via Latin, from Ancient Greek, from Old Persian likely originally from Elamite Kurash meaning to bestow care.

The name has been recorded in ancient inscriptions in many different languages. The ancient Greek historians Ctesias and Plutarch noted that Cyrus was named from Kuros, the Sun, a concept which has been interpreted as meaning "like the Sun" by noting its relation to the Persian noun for sun, khor, while using -vash as a suffix of likeness. However, Karl Hoffmann and Rüdiger Schmitt of the Encyclopædia Iranica have suggested the translation "humiliator of the enemy in verbal contest."

In Iran, Cyrus is always referred to as "Kūrošé Bozorg" and/or "Kūrošé Kabīr" — meaning "Cyrus the Great". In the Bible, he is known as simply Koresh (Hebrew: כורש‎).

The four winged guardian figure, a bas-relief found at Pasargadae on top of which was once inscribed in three languages the sentence "I am Cyrus the king an Achaemenian."[20]

The Persian domination and kingdom in the Iranian plateau started by an extension of the Achaemenid dynasty, who expanded their earlier domination possibly from the 9th century BC onward. The eponymous founder of this dynasty was Achaemenes (from Old Persian Haxāmaniš). Achaemenids are "descendants of Achaemenes" as Darius the Great, the ninth king of the dynasty, traces his genealogy to him and declares "for this reason we are called Achaemenids". Achaemenes built the state Parsumash in the southwest of Iran and was succeeded by Teispes, who took the title "King of Anshan" after seizing Anshan city and enlarging his kingdom further to include Pars proper.[8] Ancient documents[21] mention that Teispes had a son called Cyrus I, who also succeeded his father as "king of Anshan". Cyrus I had a full brother whose name is recorded as Ariaramnes.

In 600 BC, Cyrus I was succeeded by his son Cambyses I who reigned until 559 BC. Cyrus the Great was a son of Cambyses I, who named his son after his father, Cyrus I. There are several inscriptions of Cyrus the Great and later kings that refer to Cambyses I as "great king" and "king of Anshan". Among these are some passages in the Cyrus cylinder where Cyrus calls himself "son of Cambyses, great king, king of Anshan". Another inscription (from CM's) mentions Cambyses I as "mighty king" and "an Achaemenian", which according to bulk of scholarly opinion was engraved under Darius and considered as a later forgery by Darius.

However "Cambyses II"'s maternal grandfather Pharnaspes is named by Herodotus as "an Achaemenian" too. Xenophon's account in Cyropædia further names Cambyses's wife as Mandane and mentions Cambyses as king of Persia. These agree with Cyrus's own inscriptions, as Anshan and Parsa were different names of the same land. These also agree with other non-Iranian accounts, except at one point from Herodotus that Cambyses was not a king but a "Persian of good family".[26] However, in some other passages, his account is wrong also on the name of the son of Chishpish, which he mentions as Cambyses but, according to modern scholars, should be Cyrus I.[27]

The traditional view which based on archaeological research and the genealogy given in the Behistun Inscription and Herodotus[8] held that Cyrus was an Achaemenian. However it has been suggested by M. Waters and that Cyrus is unrelated to Achaemenes or Darius the Great and that his family was of Teispid and Anshanite origin instead of Achaemenid,[28] though this view is not universally accepted.

Early life

The best-known date for the birth of Cyrus is either 600-599 BC or 576-575 BC.[29] Little is known of his early years, as there are only a few sources known to detail that part of his life, and they have been damaged or lost.

Herodotus' story of Cyrus's early life belongs to a genre of legends in which abandoned children of noble birth, such as Oedipus and Romulus and Remus, return to claim their royal positions. Similar to other culture heroes and founders of great empires, folk traditions abound regarding his family background. According to Herodotus, he was the grandson of the Median king Astyages and was brought up by humble herding folk. In another version, he was presented as the son of poor parents who worked in the Median court. These folk stories are, however, contradicted by his own testimony, according to which he was preceded as king of Persia by his father, grandfather and great-grandfather[30].

After the birth of Cyrus, Astyages had a dream that his Magi interpreted as a sign that his grandson would eventually overthrow him. He then ordered his steward Harpagus to kill the infant. Harpagus, morally unable to kill a newborn, summoned the Mardian Mitradates (which the historian Nicolaus of Damascus calls Atradates), a royal bandit herdsman from the mountainous region bordering the Saspires,[31] and ordered him to leave the baby to die in the mountains. Luckily, the herdsman and his wife (whom Herodotus calls Cyno in Greek, and Spaca-o in Median) took pity and raised the child as their own, passing off their recently stillbirth infant as the murdered Cyrus.[32][33] For the origin of Cyrus's mother, Herodotus says Mandane of Media and Ctesias insist that she is full Persian but give no name, while Nicolaus gives the name Argoste as Atradates' wife, whether this figure represents Cyno or Cambyses' unnamed Persian queen has yet to be determined. It is also known that Strabo says that Cyrus was originally named Agradates by his stepparents; therefore, it is probable that, when reuniting with his original family, in custom Cambyses names him (or had named him before the separation) Cyrus after his own father, who was Cyrus I.

Herodotus claims that when Cyrus was ten years old, it was obvious that Cyrus was not a herdsman's son, stating that his behavior was too noble. Astyages interviewed the boy and noticed that they resembled each other. Astyages ordered Harpagus to explain what he had done with the baby, and, after confessing that he had not killed the boy, the king tricked him into eating his own broiled and chopped up son.[34] Astyages was more lenient with Cyrus and allowed him to return to his biological parents, Cambyses and Mandane.[35] While Herodotus's description may be a legend, it does give insight into the figures surrounding Cyrus the Great's early life.

Cyrus had a wife named Cassandane. She was an Achaemenian and daughter of Pharnaspes. From this marriage, Cyrus had four children: Cambyses II, Bardiya, Atossa, and another daughter whose name is not attested in ancient sources. Also, Cyrus had a fifth child named Artystone, the sister or half-sister of Atossa, who may not have been the daughter of Cassandane. Cyrus had a special dearly love for Cassandane, and, according to the chronicle of Nabonidus, when she died, all the nations of Cyrus's empire observed "a great mourning", and, particularly in Babylonia, there was probably even a public mourning lasting for six days (identified from 21–26 March 538 BC). Her tomb is suggested to be at Cyrus's capital, Pasargadae.[36] There are other accounts suggesting that Cyrus the Great also married a daughter of the Median king Astyages, named Amytis. This name may not be the correct one, however. Cyrus probably had once and after the death of Cassandane a Median woman in his royal family.[37] Cyrus' sons Cambyses II and Smerdis both later became kings of Persia, respectively, and his daughter Atossa married Darius the Great and bore him Xerxes I.

Though his father died in 551 BC, Cyrus had already succeeded to the throne in 559 BC. However, Cyrus was not yet an independent ruler. Like his predecessors, Cyrus had to recognize Median overlordship. During Astyages's reign, the Median Empire may have ruled over the majority of the Ancient Near East, from the Lydian frontier in the west to the Parthians and Persians in the east.

In Herodotus's version, Harpagus, seeking vengeance, convinced Cyrus to rally the Persian people to revolt against their feudal lords, the Medes. However, it is likely that both Harpagus and Cyrus rebelled due to their dissatisfaction with Astyages's policies.[32] From the start of the revolt in summer 553 BC, with his first battles taking place from early 552 BC, Harpagus, with Cyrus, led his armies against the Medes until the capture of Ecbatana in 549 BC, effectively conquering the Median Empire.

While Cyrus seems to have accepted the crown of Media, by 546 BC, he officially assumed the title "King of Persia" instead. With Astyages out of power, all of his vassals (including many of Cyrus's relatives) were now under his command. His uncle Arsames, who had been the king of the city-state of Parsa under the Medes, therefore would have had to give up his throne. However, this transfer of power within the family seems to have been smooth, and it is likely that Arsames was still the nominal governor of Parsa, under Cyrus's authority—more of a Prince or a Grand Duke than a King.[citation needed] His son, Hystaspes, who was also Cyrus' second cousin, was then made satrap of Parthia and Phrygia. Cyrus thus united the twin Achamenid kingdoms of Parsa and Anshan into Persia proper. Arsames would live to see his grandson become Darius the Great, Shahanshah of Persia, after the deaths of both of Cyrus' sons.[39]

Cyrus's conquest of Media was merely the start of his wars. Astyages had been allied with his brother-in-law Croesus of Lydia (son of Alyattes II), Nabonidus of Babylon, and Amasis II of Egypt, who reportedly intended to join forces against Cyrus.

The exact dates of the Lydian conquest are unknown, but it must have taken place between Cyrus's overthrow of the Mede kingdom (550 BC) and his conquest of Babylon (539 BC). It was common in the past to give 547 BC as the year of the conquest due to some interpretations of the Nabonidus Chronicle, but this position is currently not much held.[40] The Lydians first attacked the Achaemenid Empire's city of Pteria in Cappadocia. Croesus besieged and captured the city enslaving its inhabitants. Meanwhile, the Persians invited the citizens of Ionia who were part of the Lydian kingdom to revolt against their ruler. The offer was rebuffed, and thus Cyrus levied an army and marched against the Lydians, increasing his numbers while passing through nations in his way. The Battle of Pteria was effectively a stalemate, with both sides suffering heavy casualties by nightfall. Croesus retreated to Sardis the following morning.[41]

While in Sardis, Croesus sent out requests for his allies to send aid to Lydia. However, near the end of winter, before the allies could unite, Cyrus pushed the war into Lydian territory and besieged Croesus in his capital, Sardis. Shortly before the final Battle of Thymbra between the two rulers, Harpagus advised Cyrus to place his dromedaries in front of his warriors; the Lydian horses, not used to the dromedaries' smell, would be very afraid. The strategy worked; the Lydian cavalry was routed. Cyrus defeated and captured Croesus. Cyrus occupied the capital at Sardis, conquering the Lydian kingdom in 546 BC.[41] According to Herodotus, Cyrus spared Croesus' life and kept him as an advisor, but this account conflicts with some translations of the contemporary Nabonidus Chronicle, which interpret that the king of Lydia was slain.[42]

Before returning to the capital, a Lydian named Pactyes was entrusted by Cyrus to send Croesus' treasury to Persia. However, soon after Cyrus's departure, Pactyes hired mercenaries and caused an uprising in Sardis, revolting against the Persian satrap of Lydia, Tabalus. With recommendations from Croesus that he should turn the minds of the Lydian people to luxury, Cyrus sent Mazares, one of his commanders, to subdue the insurrection but demanded that Pactyas be returned alive. Upon Mazares's arrival, Pactyas fled to Ionia, where he had hired more mercenaries. Mazares marched his troops into the Greek country and subdued the cities of Magnesia and Priene, where Pactyas was captured and sent back to Persia for punishment.

Mazares continued the conquest of Asia Minor but died of unknown causes during his campaign in Ionia. Cyrus sent Harpagus to complete Mazares's conquest of Asia Minor. Harpagus captured Lycia, Cilicia and Phoenicia, using the technique of building earthworks to breach the walls of besieged cities, a method unknown to the Greeks. He ended his conquest of the area in 542 BC and returned to Persia.[32]

Superimposed on modern borders, the Achaemenid Empire under Cyrus's rule extended approximately from Turkey, Israel, Georgia and Arabia in the west to Kazakhstan, Kyrgyzstan, the Indus River and Oman in the east. Persia became the largest empire the world had ever seen.

By the year 540 BC, Cyrus captured Elam (Susiana) and its capital, Susa.[43] The Nabonidus Chronicle records that, prior to the battle(s), Nabonidus had ordered cult statues from outlying Babylonian cities to be brought into the capital, suggesting that the conflict had begun possibly in the winter of 540 BC.[44] Near the beginning of October, Cyrus fought the Battle of Opis in or near the strategic riverside city of Opis on the Tigris, north of Babylon. The Babylonian army was routed, and on October 10, Sippar was seized without a battle, with little to no resistance from the populace.[45] It is probable that Cyrus engaged in negotiations with the Babylonian generals to obtain a compromise on their part and therefore avoid an armed confrontation.[46] Nabonidus was staying in the city at the time and soon fled to the capital, Babylon, which he had not visited in years.[47]

Two days later, on October 7 (proleptic Gregorian calendar), Gubaru's troops entered Babylon, again without any resistance from the Babylonian armies, and detained Nabonidus.[48] Herodotus explains that to accomplish this feat, the Persians diverted the Euphrates river into a canal so that the water level dropped "to the height of the middle of a man's thigh", which allowed the invading forces to march directly through the river bed to enter at night.[49] On October 29, Cyrus himself entered the city of Babylon and detained Nabonidus.[50]

Prior to Cyrus's invasion of Babylon, the Neo-Babylonian Empire had conquered many kingdoms. In addition to Babylonia itself, Cyrus probably incorporated its subnational entities into his Empire, including Syria, Judea, and Arabia Petraea, although there is no direct evidence of this fact.

After taking Babylon, Cyrus proclaimed himself "king of Babylon, king of Sumer and Akkad, king of the four corners of the world" in the famous Cyrus cylinder, an inscription deposited in the foundations of the Esagila temple dedicated to the chief Babylonian god, Marduk. The text of the cylinder denounces Nabonidus as impious and portrays the victorious Cyrus as pleasing to Marduk. It goes on to describe how Cyrus had improved the lives of the citizens of Babylonia, repatriated displaced peoples and restored temples and cult sanctuaries. Although some have asserted that the cylinder represents a form of human rights charter, historians generally portray it in the context of a long-standing Mesopotamian tradition of new rulers beginning their reigns with declarations of reforms.[52]

Cyrus's dominions comprised the largest empire the world had ever seen.[9] At the end of Cyrus's rule, the Achaemenid Empire stretched from Asia Minor in the west to the northwestern areas of India in the east.[53]

The details of Cyrus's death can vary by account. The account of Herodotus from his Histories provides the second-longest detail, in which Cyrus met his fate in a fierce battle with the Massagetae, a tribe from the southern deserts of Khwarezm and Kyzyl Kum in the southernmost portion of the steppe regions of modern-day Kazakhstan and Uzbekistan, following the advice of Croesus to attack them in their own territory.[54] The Massagetae were related to the Scythians in their dress and mode of living; they fought on horseback and on foot. In order to acquire her realm, Cyrus first sent an offer of marriage to their ruler, Tomyris, a proposal she rejected. He then commenced his attempt to take Massagetae territory by force, beginning by building bridges and towered war boats along his side of the river Jaxartes, or Syr Darya, which separated them. Sending him a warning to cease his encroachment in which she stated she expected he would disregard anyway, Tomyris challenged him to meet her forces in honorable warfare, inviting him to a location in her country a day's march from the river, where their two armies would formally engage each other. He accepted her offer, but, learning that the Massagetae were unfamiliar with wine and its intoxicating effects, he set up and then left camp with plenty of it behind, taking his best soldiers with him and leaving the least capable ones. The general of Tomyris's army, who was also her son Spargapises, and a third of the Massagetian troops killed the group Cyrus had left there and, finding the camp well stocked with food and the wine, unwittingly drank themselves into inebriation, diminishing their capability to defend themselves, when they were then overtaken by a surprise attack. They were successfully defeated, and, although he was taken prisoner, Spargapises committed suicide once he regained sobriety. Upon learning of what had transpired, Tomyris denounced Cyrus's tactics as underhanded and swore vengeance, leading a second wave of troops into battle herself. Cyrus was ultimately killed, and his forces suffered massive casualties in what Herodotus referred to as the fiercest battle of his career and the ancient world. When it was over, Tomyris ordered the body of Cyrus brought to her, then decapitated him and dipped his head in a vessel of blood in a symbolic gesture of revenge for his bloodlust and the death of her son.[55][56] However, some scholars question this version, mostly because Herodotus admits this event was one of many versions of Cyrus's death that he heard from a supposedly reliable source who told him no one was there to see the aftermath. Nevertheless, others suggest the Persian troops may have later recovered the body after it was crucified, which was also after his beheading, or that Tomyris beheaded and then crucified a man other than Cyrus, or Cyrus's double.[citation needed]Ctesias, in his Persica, has the longest account, which says Cyrus met his death while putting down resistance from the Derbices infantry, aided by other Scythian archers and cavalry, plus Indians and their elephants. According to him, this event took place northeast of the headwaters of the Syr Darya.

An alternative account from Xenophon's Cyropaedia contradicts the others, claiming that Cyrus died peaceably at his capital.

The final version of Cyrus's death comes from Berossus, who only reports Cyrus met his death while warring against the Dahae archers northwest of the headwaters of the Syr Darya.

Cyrus' remains were interred in his capital city of Pasargadae, where today a tomb still exists which many believe to be his. Both Strabo and Arrian give nearly equal descriptions of the tomb, based on the eyewitness report of Aristobulus of Cassandreia, who at the instigation of Alexander the Great visited the tomb two times.[58] Though the city itself is now in ruins, the burial place of Cyrus the Great has remained largely intact; and the tomb has been partially restored to counter its natural deterioration over the years. According to Plutarch, his epitaph said,

“O man, whoever you are and wherever you come from, for I know you will come, I am Cyrus who won the Persians their empire. Do not therefore begrudge me this bit of earth that covers my bones.”

Cuneiform evidence from Babylon proves that Cyrus died around December 530 BC,[12] and that his son Cambyses II had become king. Cambyses continued his father's policy of expansion, and managed to capture Egypt for the Empire, but soon died after only seven years of rule. He was succeeded either by Cyrus' other son Bardiya or an impostor posing as Bardiya, who became the sole ruler of Persia for seven months, until he was killed by Darius the Great.

Cyrus was praised in the Tanakh (Isaiah 45:1-6) and (Ezra 1:1-11) for the freeing of slaves, humanitarian equality and costly reparations he makes. However he has been criticized for believing the false report of the Cuthites, who wanted to halt the rebuilding of the Temple. They accused the Jews of conspiring to rebel, so "the king of Persia" in turn stopped the construction of the Temple, which would not be completed until 516BC,[citation needed] during the reign of Darius the Great. According to the Bible, it was King Artaxerxes who was convinced to stop the construction of the second temple in Jerusalem.

Cyrus the Great liberated the Hebrew exiles to resettle and rebuild Jerusalem, earning him an honored place in Judaism.

In scope and extent his achievements ranked far above that of the Macedonian king,

Alexander who was to demolish the empire in the 320's but fail to provide any stable alternative.

—Charles Freeman in 'The Greek Achievement'[61]

The achievements of Cyrus the Great throughout antiquity is well reflected in the way he is remembered today. His own nation, the Iranians, regarded him as "The Father" and the Babylonians as "The Liberator".[62] After this liberation of Babylonians, followed Cyrus' liberal help for the return of Jews. For this, Cyrus is addressed in the Jewish Tanakh as the "Lord's Messiah". Glorified by Ezra, and by Isaiah, Cyrus is the one to whom "Yahweh, the god of heaven" has given "all the Kingdoms of the earth".

Cyrus was distinguished equally as a statesman and as a soldier. By pursuing a policy of generosity instead of repression, and by favoring local religions, he was able to make his newly conquered subjects into enthusiastic supporters.[63] Due in part to the political infrastructure he created, the Achaemenid empire endured long after his death.

The rise of Persia under Cyrus's rule had a profound impact on the course of world history. Iranian philosophy, literature and religion all played dominant roles in world events for the next millennia. Despite the Islamic conquest of Persia in the 7th century CE by the Islamic Caliphate, Persia continued to exercise enormous influence in the Middle East during the Islamic Golden Age, and was particularly instrumental in the growth and expansion of Islam.

Many of the Iranian dynasties following the Achaemenid empire and their kings saw themselves as the heirs to Cyrus the Great and have claimed to continue the line begun by Cyrus.[citation needed] However there are different opinions among scholars whether this is also the case for the Sassanid Dynasty.[64] Mohammad Reza Shah of Pahlavi dynasty celebrated the 2500th anniversary of the Iranian monarchy in 1971, though it ended with the 1979 revolution. Even today many consider Cyrus greater than Alexander the Great in his accomplishment.

According to Professor Richard Nelson Frye:

“It is a testimony to the capability of the founder of the Achaemenian empire that it continued to expand after his death and lasted for more than two centuries. But Cyrus was not only a great conqueror and administrator; he held a place in the minds of the Persian people similar to that of Romulus and Remus in Rome or Moses for the Israelites. His saga follows in many details the stories of hero and conquerors from elsewhere in the ancient world. The manner in which the baby Cyrus was given to a shepherd to raise is reminiscent of Moses in the bulrushes in Egypt, and the overthrow of his tyrannical grandfather has echoes in other myths and legends. There is no doubt that the Cyrus saga arose early among the Persians and was known to the Greeks. The sentiments of esteem or even awe in which Persians held him were transmitted to the Greeks, and it was no accident that Xenophon chose Cyrus to be the model of a ruler for the lessons he wished to impart to his fellow Greeks.

In short, the figure of Cyrus has survived throughout history as more than a great man who founded an empire. He became the epitome of the great qualities expected of a ruler in antiquity, and he assumed heroic features as a conqueror who was tolerant and magnanimous as well as brave and daring. His personality as seen by the Greeks influenced them and Alexander the Great, and, as the tradition was transmitted by the Romans, may be considered to influence our thinking even now. In the year 1971, Iran celebrated the 2,500th anniversary of the founding of the monarchy by Cyrus."

On another account, Prof. Patrick Hunt states:

“If you are looking at the greatest personages in History who have affected the World, 'Cyrus the Great' is one of the few who deserves that epithet, the one who deserves to be called 'the Great'. The empire over which Cyrus ruled was the largest the Ancient World had ever seen and may be to this day the largest empire ever.

Religious policy of Cyrus is well documented in Babylonian texts as well as Jewish sources. Cyrus initiated a general policy that can be described as a policy of permitting religious freedom throughout his vast empire. He brought peace to the Babylonians and is said to have kept his army away from the temples and restored the statues of the Babylonian gods to their sanctuaries.[14] Another example of his religious policies, as evidenced by the Cyrus cylinder (see below), was his treatment of the Jews during their exile in Babylon after Nebuchadnezzar II destroyed Jerusalem. The Jewish Bible's Ketuvim ends in Second Chronicles with the decree of Cyrus, which returned the exiles to the Promised Land from Babylon along with a commission to rebuild the temple.

'Thus saith Cyrus, king of Persia: All the kingdoms of the earth hath Yahweh, the god of heaven, given me; and He hath charged me to build Him a house in Jerusalem, which is in Judah. Whosoever there is among you of all His people -- may Yahweh, his god, be with him -- let him go there.' (2 Chronicles 36:23)

This edict is also fully reproduced in the Book of Ezra.

"In the first year of King Cyrus, Cyrus the king issued a decree: ‘Concerning the house of God at Jerusalem, let the temple, the place where sacrifices are offered, be rebuilt and let its foundations be retained, its height being 60 cubits and its width 60 cubits; with three layers of huge stones and one layer of timbers. And let the cost be paid from the royal treasury. ‘Also let the gold and silver utensils of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be returned and brought to their places in the temple in Jerusalem; and you shall put them in the house of God.’ (Ezra 6:3-5)

As a result of Cyrus' policies, the Jews honored him as a dignified and righteous king. He is the only Gentile to be designated as Messiah, a divinely appointed leader, in the Tanakh (Isaiah 45:1-6). Isaiah 45:13: "I will raise up Cyrus in my righteousness: I will make all his ways straight. He will rebuild my city and set my exiles free, but not for a price or reward, says Yahweh Almighty." As the text suggests, Cyrus did ultimately release the nation of Israel from its exile without compensation or tribute. Traditionally, the entire book of Isaiah is believed to pre-date the rule of Cyrus by about 120 years. These particular passages (Isaiah 40-55, often referred to as Deutero-Isaiah) are believed by most modern critical scholars to have been added by another author toward the end of the Babylonian exile(ca. 536 BC).[67] Whereas Isaiah 1-39 (referred to as Proto-Isaiah) saw the destruction of Israel as imminent, and the restoration in the future, Deutero-Isaiah speaks of the destruction in the past (Isa 42:24-25), and the restoration as imminent (Isa 42:1-9). Notice, for example, the change in temporal perspective from (Isa 39:6-7), where the Babylonian Captivity is cast far in the future, to (Isa 43:14), where the Israelites are spoken of as already in Babylon.[68].

There was Jewish criticism of him after he was lied to by the Cuthites, who wanted to halt the building of the Second Temple. They accused the Jews of conspiring to rebel, so Cyrus in turn stopped the construction, which would not be completed until 515 BC, during the reign of Darius I.[69][70] According to the Bible it was King Artaxerxes who was convinced to stop the construction of the temple in Jerusalem. (Ezra 4:7-24)

Some contemporary Muslim scholars have suggested that the Qur'anic figure of Dhul-Qarnayn is Cyrus the Great. This theory was proposed by Sunni scholar Abul Kalam Azad and endorsed by Shi'a scholars Allameh Tabatabaei, in his Tafsir al-Mizan and Makarem Shirazi.

Politics and philosophy

During his reign, Cyrus maintained control over a vast region of conquered kingdoms, achieved partly through retaining and expanding Median satrapies. Further organization of newly conquered territories into provinces ruled by vassal kings called satraps, was continued by Cyrus's successor Darius the Great. Cyrus's empire was based on tribute and conscripts from the many parts of his realm.[citation needed]

Cyrus's conquests began a new era in the age of empire building, where a vast superstate, comprising many dozens of countries, races, religions, and languages, were ruled under a single administration headed by a central government. This system lasted for centuries, and was retained both by the invading Seleucid dynasty during their control of Persia, and later Iranian dynasties including the Persian Parthians and Sassanids.[71]

On December 10, 2003, in her acceptance of the Nobel Peace Prize, Shirin Ebadi evoked Cyrus, saying:

“ I am an Iranian, a descendant of Cyrus the Great. This emperor proclaimed at the pinnacle of power 2,500 years ago that he 'would not reign over the people if they did not wish it.' He promised not to force any person to change his religion and faith and guaranteed freedom for all. The Charter of Cyrus the Great should be studied in the history of human rights.[72] ”

Cyrus's legacy has been felt even as far away as Iceland[73] and colonial America. Many of the forefathers of the United States of America sought inspiration from Cyrus the Great through works such as Cyropaedia. Thomas Jefferson, for example, had two personal copies of the book, "which was a mandatory read for statesmen alongside Machiavelli's The Prince."

One of the few surviving sources of information that can be dated directly to Cyrus's time is the Cyrus cylinder, a document in the form of a clay cylinder inscribed in Akkadian cuneiform. It had been placed in the foundations of the Esagila (the temple of Marduk in Babylon) as a foundation deposit following the Persian conquest in 539 BC. It was discovered in 1879 and is kept today in the British Museum in London.

The text of the cylinder denounces the deposed Babylonian king Nabonidus as impious and portrays Cyrus as pleasing to the chief god Marduk. It goes on to describe how Cyrus had improved the lives of the citizens of Babylonia, repatriated displaced peoples and restored temples and cult sanctuaries.[76] Although not mentioned in the text, the repatriation of the Jews from their "Babylonian captivity" was part of this policy.[77]

The British Museum describes the cylinder as "an instrument of ancient Mesopotamian propaganda" that "reflects a long tradition in Mesopotamia where, from as early as the third millennium BC, kings began their reigns with declarations of reforms."[52] The cylinder emphasizes Cyrus's continuity with previous Babylonian rulers, asserting his virtue as a traditional Babylonian king while denigrating his predecessor.

The Cyrus cylinder, a contemporary cuneiform script proclaiming Cyrus as legitimate king of Babylon.

In the 1970s the Shah of Iran adopted it as a political symbol, using it in his own propaganda celebrating 2,500 years of the Iranian monarchy[79] and asserting that it was "the first human rights charter in history".[80] This view has been disputed by some as "rather anachronistic" and tendentious,[81] as the modern concept of human rights would have been quite alien to Cyrus's contemporaries and is not mentioned by the cylinder.[82][83] The cylinder has, nonetheless, become seen as part of Iran's cultural identity.

---

Källa: This lineage contains several unsubstianted links---submitted by Leo van de Pas)http://worldroots.com/~brigitte/famous/k/khshayarshaline.htm

From Wikipedia, the free encyclopedia

Jump to: navigation, search

Cyrus I (Old Persian Koroush), was King of Anshan from c. 600 to 580 BC or, according to others, from c. 652 to 600 BC. His name in Modern Persian is کوروش, while in Greek he was called Κύρος.

Cyrus was an early member of the Achaemenid dynasty. He was apparently a grandson of its founder Achaemenes and son of Teispes of Anshan. Teispes' sons reportedly divided the kingdom among them after his death. Cyrus reigned as King of Anshan while his brother was King Ariaramnes of Persia.

The chronological placement of this event is uncertain. This is due to his suggested but still debated identification with the monarch known as "Kuras of Parsumas". Kuras is first mentioned c. 652 BC. At that year Shamash-shum-ukin, King of Babylon (668 - 648 BC) revolted against his older brother and overlord Ashurbanipal, King of Assyria (668 - 627 BC). Kuras is mentioned being in a military alliance with the former. The war between the two brothers ended in 648 BC with the defeat and reported suicide of Shamash-shum-ukin.

Kuras is mentioned again in 639 BC. At that year Ashurbanibal managed to defeat Elam and became overlord to several of its former allies. Kuras was apparently among them. His elder son "Arukku" was reportedly sent to Assyria to pay tribute to its King. Kuras then seems to vanish from historical record. His suggested identification with Cyrus would help connect the Achaemenid dynasty to the major events of the 7th century BC.

Ashurbanipal died in 627 BC. Cyrus presumably continued paying tribute to his sons and successors Ashur-etil-ilani (627 - 623 BC) and Sin-shar-ishkun (623 BC - 612 BC). They were both opposed by an alliance led by Cyaxares of the Medes (633 - 584 BC) and Nabopolassar of Babylon (626 - 605 BC). In 612 BC the two managed to capture the Assyrian capital Nineveh. This was effectively the end of the Assyrian Empire though remnants of the Assyrian army under Ashur-uballit II (612 - 609 BC) continued to resist from Harran.

Media and Babylonia soon shared the lands previously controlled by the Assyrians. Anshan apparently fell under the control of the former. Cyrus is considered to have ended his days under the overlordship of either Cyaxares or his son Astyages (584 BC - 550 BC). Cyrus was succeeded by his son Cambyses I of Anshan. His grandson would come to be known as Cyrus the Great, creator of the Persian Empire.

It has been noted that this account of his life and reign would place his early activities more than a century before those of his grandson. This would place his fathering of Cambyses very late in life and his death at an advanced age. It has been argued that Kuras and Cyrus I were separate figures of uncertain relation to each other. The later would have then reigned in the early 6th century BC and his reign would seem rather uneventful. Due to the current lack of sufficient records for this historical period it remains uncertain which theory is closer to the facts.

[edit] References

This article or section does not cite any references or sources.

Kyros II är inte bara grundaren av det oersiska riket utan för judarna också befriaren från det babyloniska slaveriet. Varför? Kyros var själv en monotheist - Zoroastian- som tror på ett evigt, gott tillstånd. I Kyroscylindern på Brittiskt Museum skriver han: "Jag, Cyros, kung av världen...Jag samlade allt folk och ledde dem tillbaka till sina boningar...och gudarna...på order av Marduk, den store guden,lät jag med glädje installera i deras helgedomar."

I Esras bok 1: 1-4 citerar den skriftlärde Kyro säga de samma gudfruktiga orden:

"Herren Gud i himmelen har givit mig alla kungadömen på jorden och han har givit mig i uppdrag att bygga honom ett hus i Jerusalem."

---

•ID: I62237 •Name: Cyrus of Persia •Prefix: King •Given Name: Cyrus •Surname: of Persia •Nickname: The Great •Sex: M •_UID: 8C608E106BA59547B3FE782448B03DDFD7F7 •Change Date: 26 Nov 2005 •Note: Cyrus the Great ( 600?-530 bc), king of Persia (550-530 bc). He was the son of Cambyses I, a descendant of Achaemenes (Hakhamanish) (flourished 7th century bc), and a member of the Achaemenid dynasty. When Cyrus became (in about 558 bc) ruler of the Persian district of Anshan, the district was subject to the Medes; five years later he led a rebellion against the Medes that resulted in the capture of King Astyages (reigned about 584 to about 550 bc) and the overthrow (550 bc) of the Median Empire. Thereafter Cyrus called himself king of Persia and ruled a territory extending from the Halys River in Asia Minor, eastern border of Lydia, to the Babylonian Empire on the south and east. Babylon, Egypt, Lydia, and the city-state of Sparta in Greece combined to curb the power of Cyrus, but in about 546 bc the Persians added Lydia to their realm, and in 539 bc the kingdom of Babylon fell to Cyrus.

The Persian Empire was the most powerful state in the world until its conquest two centuries later by Alexander the Great. Cyrus was an able and merciful ruler. Significant among his deeds was his granting of permission to the Jews to return from their exile in Babylon to their native Israel to rebuild the Temple of Solomon. Cyrus died while leading an expedition against the eastern tribe, the Massagetae, and was succeeded by his son, who became Cambyses II.

© 1993-2003 Microsoft Corporation. All rights reserved.

•Birth: ABT 600 BC •Death: 530 BC

Father: Cambyses I of Persia Mother: of Medes

Marriage 1 Spouse Unknown Children 1. Atossa of Persia 2. Cambyses II of Persia 3. Smerdis of Persia

http://wc.rootsweb.ancestry.com/cgi-bin/igm.cgi?op=GET&db=jdp%2Dfam...

---

Ciro II n, en Anshan Persia el 550 ac.cc. I Cassandane II Neithiyti. Hijo de Cambises, de la casa de los Aqueménidas, príncipe de Anshan, y de la princesa meda Mandane, hija del rey de los medos Astiages (Ishtuwegu), de quien Cambises era un fiel vasallo. En 559 a.C. sucedió a su padre en Pasargada; en 550 a.C. se puso al frente de una rebelión de los persas contra los medos, en la cual triunfó gracias a la poca fidelidad de las tropas que seguían al medo.Entre las disposiciones de Ciro hay que destacar la liberación del pueblo Hebreoy la la orden de reconstrucción del templo de Jerusalén. El gran prestigio le granjearon hizo que la mayoría de los reyes de Siria, junto con las ciudades fenicias, le rindiesen vasallaje.Falleció aproximadamente el 330 ac.

כורש השני, הידוע גם ככורש הגדול או פשוט ככורש, מלכה הראשון של הממלכה הפרסית, בנו של המלך כנבוזי הראשון, מייסד הממלכה האחמנית. עלה לשלטון בחורף של 559-560 לפנה"ס ומת בשנת 530 לפנה"ס, במלחמה באסיה המרכזית. במסורת היהודית זכור בעיקר בשל הצהרת כורש, אשר העניקה ליהודים הגולים בבבל את הזכות לשוב לישראל ולבנות בה את בית המקדש השני.

https://www.hamichlol.org.il/%D7%9B%D7%95%D7%A8%D7%A9

כורש

'

לידה 600 לפנה״ס? אנשאן, ממלכת מדי טרנסאוקסאניה, הממלכה האחמנית מדינה הממלכה האחמנית מקום קבורה איראן קבר כורש, פסארגאדה עיסוק מושל, מנהיג צבאי, מייסד ארגונים שושלת השושלת האחמנית אב כנבוזי הראשון אם Mandane of Media צאצאים ברדיה אטוסה ארתיסתונה רוקסנה כנבוזי השני

קברו של כורש שנמצא בפסארגאדה. על פי הרודוטוס הוצבה על הקבר כתובת "פה נקבר כורש, המלך הגדול. אני מלכתי מהודו ועד כוש, אל תנטרו לי טינה על שלקחתי חלקה קטנה זו להניח עצמותי" כורש השני (מוכר גם בשם כורש הגדול או בקיצור: כורש) היה המלך הראשון של הממלכה הפרסית, בנו של המלך כנבוזי הראשון ממשפחת הרוניאן, מייסד הממלכה האחמנית. עלה לשלטון בחורף של 559-560 לפנה"ס ומת בשנת 530 לפנה"ס, במלחמה באסיה המרכזית. במסורת היהודית זכור בעיקר בשל הצהרת כורש, אשר העניקה ליהודים הגולים בבבל את הזכות לשוב לישראל ולבנות בה את בית המקדש השני.

תוכן עניינים 1 המקורות 2 משפחתו 3 עלייתו לשלטון 4 האגדה על הולדת כורש 5 כיבושי כורש 6 יחסו ליהודים 7 כורש בתרבות 8 לקריאה נוספת 9 קישורים חיצוניים 10 הערות שוליים

המקורות המקורות הקלאסיים לתקופה, מלבד הרודוטוס, הם הסופר קטסיאס מהמאה ה-5 לפנה"ס, שהיה רופא יווני בחצר מלכי פרס וכתב חיבור היסטורי בן 23 ספרים על ממלכת פרס. סופר נוסף הוא דינון, שאף הוא כתב חיבור על פרס. סופר אחר הוא יוסטינוס, סופר רומי מהמאה ה-2 לספירה, שחיבר תקציר להיסטוריה עולמית.

מקור חשוב נוסף הם טקסטים וכתובות באכדית, פרסית, עילמית וארמית, שנתגלו באתרים ארכאולוגיים שונים, בארצות שהיו תחת שלטון האימפריה הפרסית.

משפחתו על-פי הכתוב בכתובת הגליל הבבלית של כורש (ראו בהצהרת כורש), כורש הוא בנו של כנבוזי הראשון, בן כורש הראשון, בן צ'ישפיש, בן האחמניש, מייסד השושלת. על-פי המסורות שהשתמרו אצל הרודוטוס וכסינופון, כנבוזי נשא לאישה את בתו של אסטיאגס מלך מדי וזו ילדה את כורש. על-פי מסורת זו כורש היה יורשם של שני מלכים - מלך פרס ומלך מדי.

על-פי קטסיאס, כורש לא היה נכדו של אסטיאגס או בן משפחתו, אלא פרסי ממשפחה לא-מיוחסת.

עלייתו לשלטון נסיבות עלייתו של כורש לכס המלוכה אינן ידועות. בשנת 558 כורש הפך שליטם של השבטים הפרסיים, ביניהם שבט הפסרגדאי, שלו היה מעמד ראשון בממלכה. יחד עם שני שבטים נוספים הם יצרו איגוד, כשמרכז מדינתם היה בעיר פסארגאדה, שהייתה כפופה לממלכת מדי. מלך מדי אז היה אסטיאגס (553-550 לפנה"ס) ובשנת 550 כורש מרד בו וטען על כתר ממלכת מדי.

האגדה על הולדת כורש הרודוטוס (א 107–130) מוסר את סיפור מוצאו של כורש, כפי ששמע מאנשים פרסיים שלא רצו לפאר את כורש:

לאחר הקרב בין מדי ללוד בו התרחש ליקוי חמה (=603 לפנה"ס), כרתו שני הצדדים ברית שלום ואסטיאגס נשא את אריאניס הנסיכה הלידית לאישה, ממנה נולדה לו בתו מנדנֵה. חלום לילה הזהיר את אסטיאגס שבנה של בתו עתיד להחליף אותו, ולפיכך השיא אותה לאיש פרסי נשוא-פנים בשם כנבוזי. אך אסטיאגס הוזהר על ידי חלום שני ובעקבות כך הוא החזיר את בתו מנדנה חזרה לארצו ומסר את התינוק לאיש ימינו הרפגוס על מנת שייפטר מהילד. הילד נחשב אז למת כבר, אך בדרך מקרה הוא הוחלף בילד שאך זה נולד, וכורש גודל בידי רועה ואשתו בצפון מדי. בגיל 10 הביאה אותו התנהגותו חסרת הפחד לתשומת לבו של אסטיאגס, שזיהה אותו כנכדו שלו, ושלחו להוריו. בה בעת העניש אסטיאגס את הרפגוס בכך שהאכילו את בשר בנו שלו. הרפגוס לא סלח לאסטיאגס על כך והחל לחבל בנאמנותם של המנהיגים המדיים כלפי אסטיאגס וברגע מסוים שלח מסר לכורש, המפציר בו למרוד באסטיאגס. כורש זייף פקודה, הממנה אותו למפקד של הפרסים, ובכנסו את בתי האב הפרסיים העיקריים, הוא הבהיר להם עד כמה אדנות עדיפה על עבדות. כורש גייס את בתי-אב אלו למלחמה נגד אסטיאגס. אסטיאגס שלח את צבאו תחת פיקודו של הרפגוס הבוגדני, וחיילים רבים מצבאו ערקו אל הפרסים ואילו יתרם ברח. אסטיאגס גייס אז את כל אנשי אגבטנה, צעיר וזקן, נגד כורש - אך הוא הובס ונלכד

.

לקטסיאס יש מסורת שונה והוא מצוטט על ידי ניקולאוס איש דמשק, היסטוריון החצר של הורדוס המלך:

"כורש היה בנו של פרסי עני מבית אב מרדיאן, בית-אב בעל שם רע. אביו אתרדטס הפך שודד דרכים על-מנת להתקיים ואמו של כורש הייתה רועת אווזים. בהתאם לנוהג מקובל התחבר כורש, על מנת לקיים את עצמו, אל איש מדי מאנשי מינהל הארמון המדי. מנקודה זו החל כורש להתקדם בשלבים, עד שהגיע למשרת שר המשקים של המלך. חלום, שהתגלה לאמו (חלום דומה לזה שאצל הרודוטוס), ואשר סופר לכורש עתה, חזה לו, שיהפך לשליט אסיה. לאחר שכורש הפך יד ימינו של אסטיאגס מלך מדי, הוא גרם לכך שאביו ימונה כסאטרפ של פרסא. ואז בעזרת איש פרסי הרפתקן אחר בשם הויברס, יצא כורש להצטרף לצבא שהוא הורה לאביו להקים. הפרסים, למרות אומץ לבם הרב יותר, נאלצו יותר מפעם אחת להיכנע למספר הגדול יותר של אויביהם. לבסוף הם ריכזו את הנשים והילדים שלהם על ההר של פסרגדאי, ההר הגבוה ביותר באותו אזור. אסטיאגס הקיף את ההר והפרסים נסוגו לפסגה שנייה, נמוכה יותר אך מוגנת יותר במצוקים ויערות ועל פסגה זו הגנו מתוך יאוש".

כאן נקטעת הפסקה והסיפור ממשיך בפרק הזמן שבו כורש כבר ישב על כיסא אסטיאגס.

כיבושי כורש אחרי שכורש ניצח את המדים ב-550 לפנה"ס, הוא יצא למסעות כיבוש נוספים. ב-549 השתלט על עילם ושושן במערב פרס. שושן הפכה לבירת הממלכה הפרסית במערב, לצד הבירה המזרחית אקבטנה. ב-548 עבר כורש להשתלטות על פרתיה במזרח ועל ארמניה בצפון-מערב פרס. ב-546 יצא כורש למזרח והשתלט על ממלכת לוד (לידיה) (טורקיה המערבית של היום). היוונים הקימו על איי יוון ואסיה הקטנה (מערב טורקיה) שורת מושבות וכורש ביקש מהם לסייע לו בכיבוש לוד, אולם הם היססו ולכן הוא כבש גם את האזור שלהם. בין השנים 539–545, הכניע כורש שורה של ארצות באסיה המרכזית והגיע עד אזור הודו. כתוצאה מכך הגיע שלטונו לגבולות הצפון-מערביים של הודו והשלוחות הדרומיות של הודו-כוש.

בתום מסעות אלו פנה כורש לתקוף את בבל, בשנת 539 לפנה"ס והוא כבש אותה במהלך פתאומי ובלתי צפוי, אך השאיר את מעמדה כקודם, לא שינה את המבנה החברתי שלה והפך את בבל לאחת הבירות של הממלכה הפרסית. הכהנים יכלו לחדש את פולחן האל בֵּל וכך התקבל שלטונו של כורש בצורה טובה על ידי הכהנים והאצולה ולא נחשב למלך זר, אלא למשחרר, ודבר זה בא לידי ביטוי בכתבי הבבלים.

כורש דאג להתנהג כמלך בבלי - הוא לא חידש דבר בפולחן ובמנהגים עתיקי היומין. הוא השתתף באַכִּיתוּ (ראש השנה הבבלי, בתחילת חודש ניסן) והוא אף נשא בתואר "מלך בבל". לאחר נפילת בבל, נכנעו לפניו מרצון כל הארצות שהיו תחת שלטון בבל ובכללן סוריה, ארץ ישראל ופיניקיה. בהמשך הוא רצה להבטיח את הגבול הצפון-מזרחי של ארצו כדי לעצור את חדירת הנוודים ויצא לאמדסיה (טורקמניסטן של היום) אך הובס ונהרג בשנת 530 לפנה"ס במלחמתו בטומיריס מלכת המאסגטים. ממלכתו התפרסה על השטח הגדול ביותר שידע העולם עד אותה עת.

יחסו ליהודים

כורש מקבל את פני היהודים ומתיר להם לחזור למולדתם ולבנות מחדש את המקדש; איור של ז'אן פוקה בכתב יד של קדמוניות היהודים מהמאה ה-15, אוסף הספרייה הלאומית של צרפת בשנת 538 לפנה"ס אישר כורש לגולי בבל לשוב לארצם בשוב לציון, לבנות את חומות ירושלים ולהקים מחדש את בית המקדש השני בירושלים. תוך העלאת כספי יהודים לבניית המקדש והבטחת סיוע כספי מאוצר המדינה. כמו כן החזיר את כלי הקודש שנלקחו על ידי חיילות נבוכדנצר מלך בבל.[1] אישור זה, הידוע כהצהרת כורש, נזכר בספר עזרא בשתי גרסאות: בעברית (פרק א') ובארמית (פרק ו').

צו זה משקף את מדיניות כורש: התפייסות ובניית מקדשים. יש גם חידוש בהחזרת כלי המקדש לירושלים ותרומות מהעם שחי בממלכה וזאת בניגוד לנוהג של האימפריות, שהכסף הוזרם מהפריפריה למרכז; כאן ההרשאה התירה זרימת כסף בכיוון ההפוך. סיבה נוספת לתמיכתו בהחזרת היהודים ליהודה היא כנראה רצונו לחזק את הגבול עם מצרים וליצור חיץ אשר ימנע פלישה מצרית.

הנוסח הארמי שנקרא "דכרונא" (=זיכרון דברים), היה לצורכי הארכיון הפרסי וכלל מידות מדויקות של בית המקדש והוראות ביחס להוצאות הבנייה. נוסח זה הגיע לפרסום עקב הפסקת העבודה וחידושה לאחר מכן, דבר שגרם להתנגדות מצד גורמים עוינים שפנו לדריווש והוא נתן הוראה לחפש את הנוסח בגנזכים של ערי הבירה השונות של פרס: פרסגדא, פרספוליס, אחמתא ובבל. לבסוף נמצא המסמך באחמתא, משום שבשנה בה ניתן המסמך מתה אשת כורש, שהייתה בתו של אסטיאגס והובאה למדי לקבורה; כורש שהה שם לרגל האבל ובאותה שנה לא השתתף בטקס האכיתו בבבל ושלח את בנו כנבוזי למלא את מקומו וכך נשארה הצהרת כורש באזור מדי[%D7%93%D7%A8%D7%95%D7%A9 מקור].

בספר ישעיה (פרקים מ"ד ומ"ה),[2] יש התייחסות להצהרת כורש. כורש מוצג כמי שה' מחזיק בימינו, כלומר הוא מעניק לכורש הגנה וחסות; הוא נקרא "משיח" ("למשיחו לכורש"), בעוד מבין כל מלכי ישראל ויהודה רק דוד ושאול מכונים "משיח". ישעיהו רואה בכורש, ולא בצאצאי המלך יהויכין, כעתיד לשקם את ירושלים ולהחזיר את הגולים (ישעיה, מ"א, כ"ה; מ"ד, כ"ה-כ"ח; מ"ה, א'-ד', י"ג).

בשל פעילותו למען שיבת ציון, נתפס כורש באור חיובי במסורת היהודית. רחובות "המלך כורש" בתל אביב, בירושלים ובחיפה נקראים על שמו.

כורש בתרבות כורש הפך בלאומיות היהודית בעת החדשה לסמל למנהיג חזק ומושיע שבכוחו ובמהלכיו הוא יכול לקדם את השאיפות של העם היהודי להגדרה עצמית ומולדת. היה זה הלורד בלפור שהוכרז כורש בשנת 1917 אחרי הצהרת בלפור. ב-1953 הכריז הארי טרומן נשיא ארצות הברית על עצמו כורש משום שהכיר במדינת ישראל מיד אחרי הכרזת העצמאות בה' באייר תש"ח.[3] זאת, למרות המלצת יועציו שלא לעשות כך, כי לא האמינו ביכולתה של מדינת ישראל להמשיך ולהתקיים.

לקריאה נוספת מנחם שטרן, בין הכרזת כורש להצהרת בלפור-שיבת ציון הקדומה ושיבת ציון המחודשת, הוצאת ש. פרידמן, 2006.(הספר בקטלוג ULI) Muhammad A. Dandamayev, "Cyrus II The Great ". In Ehsan Yarshater (ed.), Encyclopædia Iranica, ‏vol. 6, Routledge & Kegan Paul. קישורים חיצוניים כורש

באתר Find a Grave (באנגלית) עיינו גם בפורטל: P icon Iran.svg	פורטל איראן ויקישיתוף מדיה וקבצים בנושא כורש בוויקישיתוף כורש , באתר הספרייה הווירטואלית של מטח הרקע ההיסטורי להצהרת כורש, א-ו , מאת חיים תדמור, החברה לחקר המקרא בישראל, בתוך מאגר המידע של אתר מקראנט כורש מלך פרס הכיר בזכויות אדם ובזיקה של העם היהודי , באתר אימגו פרק משותף על כורש הגדול

בהסכת דברי הימים

(בשיתוף ההסכתים איראניום מועשר

והפודקאסט של התנ"ך ). קטע קול פרק 86 – דברי הימים: כורש הגדול? כורש הענק! (ולא בגלל המשקל) – על כורש קיסר פרס

בפודקאסט דברי הימים בהגשת אילן אבקסיס הערות שוליים

ראובן קשאני. (2001). יהודי פרס, בוכרה ואפגניסטן. עמ' 10.

על-פי דעת אנשי ביקורת המקרא, הנביא הוא לא ישעיהו המוכר מתקופת בית ראשון (שלו מיוחסים פרקים א'-מ'), אלא נביא אחר שחי בתקופת כורש.

“I am Cyrus” https://he.wikipedia.org/wiki/%D7%9B%D7%95%D7%A8%D7%A9