

This project seeks to collect all of the Jewish families from the town of Jaroslaw, Poland.
Jarosław [ja%CB%88r%C9%94swaf] (Ukrainian: Ярослав pronounced [jaros%CB%88law], Yiddish: יאַרעסלאָוו Yareslov, German: Jaroslau) is a town in south-eastern Poland, with 38,970 inhabitants, as of 30 June 2014. It is situated in the Subcarpathian Voivodeship (since 1999), previously in Przemyśl Voivodeship (1975–1998) and is the capital of Jarosław County.
The city was established on 1031 by the Yaroslav the Wise, a grand prince of Kievan Rus'. It was granted Magdeburg rights by Polish prince Władysław Opolczyk in 1375. It quickly developed as an important trade centre and a port on the San river, reaching the period of its greatest prosperity in 16th and 17th century, with trade routes linking Silesia with Ruthenia and Gdańsk with Hungary coming through it and merchants from such distant countries as Spain, England, Finland, Armenia and Persia arriving at the annual three-week-long fair on the feast of the Assumption.
In 1574 a Jesuit college was established in Jarosław. Tatars from the Ottoman Empire in 1590 pillaged the surrounding countryside. (See Moldavian Magnate Wars, The Magnate Wars (1593–1617), Causes.) They were unable to overcome the city's fortifications, but their raids started to diminish the city's economic strength and importance. Outbreaks of bubonic plague in the 1620s and the Swedish The Deluge in 1655-60 further undermined its prominence. In the Great Northern War of 1700-21 the region was repeatedly pillaged by Russian, Saxon and Swedish armies, causing the city to decline further.
In the mid-eighteenth century, Roman Catholics constituted 53.7% of the population, members of the Greek Catholic Church 23.9%, and Jews 22.3%.
Jarosław was under Austrian rule from the First Partition of Poland in 1772 until Poland regained independence in 1918.
After the Second World War the city remained part of Poland. Poland's communist government expelled most of Jarosław's Ukrainian population, at first to Soviet territories and later to territories transferred from Germany to Poland in 1944-45.
The first Jews reportedly arrived in Jarosław in 1464. The first rabbi of Jarosław was Rabbi Nathan Neta Ashkenazi, in 1590. A year later, the new Council of Four Lands (Vaad Arba Aratzot) began convening in Jarosław, rotating the meeting with the city of Lwów (Lviv).
Until 1608 with a small Jewish community, religious facilities were not allowed. Still, Rabbi Solomon Efraim of Lontschitz (the author of "Kli Yakar"), a prominent and well known rabbi, lived here.
By 1670 there was a large "government" synagogue created, although protested by the Christian community of the city. During attacks on the city by Tatars and Swedes, Jewish merchandise and sometimes homes were set on fire. In 1765, there were 1,884 Jews in the city and towns around it. A Jewish school was established sometime later. The famous rabbi Levi Isaac of Berdyczów (Berdychiv) studied in Jarosław circa 1760 and was called "the genius of Yeruslav".
In 1805 a fire burnt down the old synagogue and a new one was established more according to tradition to replace it. The new synagogue was completed in 1811. A census taken in 1901 notes that Jews were 25% of the population compromising 5701 Jewish families.
In a story about Jacob Kranc told by Rabbi Jacob Orenstein around 1850, about the appointment of the Jarosław rabbi, Rabbi Orenstein had refused the appointment of Rabbi of Jarosław because it would be against his old uncle's appointment.
The city council had already written his appointment and wished to express their sorrow for its cancellation. The Dubner Magid had just entered the city on a snowy winter day, and was taken directly to Orenstein's house, together with the city council, who happened to pass by him. But the walk up the steps was sufficient enough to create a moving speech, remembered years later, and accounted for in the book.
In 1921 the last rabbi was appointed, Rabbi Shmaiya HaLevi Steinberg. He wrote a book about the Jews of his town, and in the 1930s sent two copies to the National Hebrew Library in Jerusalem. These copies are the only surviving copies of the book after the Holocaust.
In September 1939, Jarosław was captured by Germans. Most of the Jews crossed the San river to the Soviet side and hid in the Ural mountains, including the elder rabbi and his family. Those that stayed were shot and killed by the German soldiers.
See also: First mass transport to Auschwitz concentration camp Jarosław (Yaruslav) Hassidim in Modern day Israel
The Jewish cemetery is located In Kruhel Pełkiński districts there are only a dozen gravestones. Prior to WWII the oldest grave at this cemetery dated back to 1743, nowadays the oldest one dates back to 1850. At this cemetery are buried among others: reb Majer from Husakow, father of a well known rabbi Lewi Kochut from Berdyczow, there are also the graves of tzaddiks from Jarosław and of the family of rabbis Meryleson.
In the spring of 1941, Germans started a consistent devastation of the Jewish cemetery in Jarosław; they demolished the pre-funeral house, the gate and the fence. A few of the gravestones were used for paving local streets and town squares. During the war, several dozen Jews shot by Nazis were buried in the cemetery, among them 36 Jews who were killed on 1 August, 1943 in Wolka Pekińska.
On 14 June 1940, German authorities in occupied Poland organised the first mass transport of prisoners to the recently opened Auschwitz Concentration Camp. The transport, which set out from the southern Polish city of Tarnów, consisted of 728 Poles, including 20 Jews. They were "political" prisoners and members of the Polish resistance, and most were Catholics, since the mass deportations of Jews had not yet begun. All were sent to Auschwitz by the Sicherheitspolizei — German Security Police. They were transported to Auschwitz I from the regular prison in Tarnów, where they had been incarcerated as opponents of the occupying Nazi regime. Numbers were tattooed on the prisoners' arms in the order of their arrival at Auschwitz. These inmates were assigned the numbers 31 through 758 with numbers 1 through 30 having been reserved for a group of German criminals, who were brought to Auschwitz from Sachsenhausen, on 20 May and became the first Auschwitz kapos.
In spite of these dismal prospects, Aleksandra Pietrzykowa established that around 200 members of the first transport survived. Eugeniusz Niedojadlo, who spent almost five years in Auschwitz, said that members of the first transport tried to stick together throughout their internment. The Tarnów inmates also cooperated with other Polish inmates, from the nearby city of Rzeszów.
Prisoner number 290 was Wieslaw Kielar from Jaroslaw. Arrested for conspiracy against Nazi occupant. He survived the camp and wrote three books describing his life, before the camp, in the camp and after liberation.
Today, the square in front of former public bath in Tarnów is called the Square of Auschwitz Inmates, and in 1975, a monument commemorating the departure of the first transport to Auschwitz was unveiled there