

This project hopes to explore academic studies, and historical sources regarding the quest to find the Lost Ten Tribes of Israel. Please feel free to add any information you may have.
Two additional tribes, of the sons of Joseph (born in Egypt) make the total to 14 :
The following are the 10 tribes that were captured and slaved by the Assyrians by 720 BC.marking the end of the Jewish kingdom and there is no trace for them'
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In his 1953 work Pictorial History of the Jewish People, Nathan Ausubel compiled the following list of peoples connected in one way or another to this legend:
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Interestingly, many note that maps of Russia, Ukraine and eastern Europe have rivers with names that start with Don, Dan, Dun, etc. The tribe of Dan, it is speculated, followed these rivers and renamed them along the way, as well as this the name Denmark means: the mark of Dan.
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Many groups claim descent from specific Lost Tribes. Some of these groups include:
Prior to their waves of emigration to Israel and still to this day, the Bene Israel form the largest sector of the subcontinent’s Jewish population, and constitute the bulk of those sometimes referred to as Pakistani Jews. The native language of the Bene Israel is Judæo-Marathi, a form of Marathi. Most Bene Israel have now emigrated to Israel. Some researchers believe that the Bene Israel are descended from the Ten Tribes.
They claim to be authentic descendants of the Israelite tribes of Ephraim and Manasseh who were not exiled. On Passover the whole community sacrifices on Mount Gerizim.
British Israelism believes that parallels between ancient Japanese culture and Biblical practice indicate a Lost Tribes origin for many aspects of Japanese religion and culture.
The Lemba people (Vhalemba) from Southern Africa claim to be descendants of a lost tribe which fled from what is now Yemen and journeyed south. DNA testing has genetically linked the Lemba with modern Jews.
They have specific religious practices similar to those in Judaism and a tradition of being a migrant people with clues pointing to an origin in West Asia or North Africa. According to the oral history of the Lemba, their ancestors were Jews who came from a place called Sena several hundred years ago and settled in East Africa. Some research suggests that “Sena” may refer to Wadi Masilah (near Sayhut) in Yemen, often called Sena, or alternatively to the city of Sanaa, also located in Yemen.
There are also similar names in other areas of the region, such as the disputed land of Kashmir. There are a variety of cultural and ethnic similarities between Jews and Pashtuns. A visit by a Western journalist in 2007 revealed that many currently active Pashtun traditions may have parallels with Jewish traditions. The code of Pashtunwali is strikingly similar in content and subject matter to the Mosaic law.
A book which corresponds to Pashtun historical records, Taaqati-Nasiri, states that in the 7th century a people called the Bani Israel settled in Ghor, southeast of Herat, Afghanistan, and then migrated south and east. These Bani Israel references are in line with the commonly held view by Pashtuns that when the twelve tribes of Israel were dispersed, the tribe of Joseph, among other Hebrew tribes, settled in the region. Hence the tribal name ‘Yusef Zai in Pashto translates to the ’sons of Joseph’.
This is also described extensively in great detail by Makhzan-i-Afghani, a historical work from the 17th Century by Nehamtullah, an official in the royal court of Mughal Emperor Jehangir. A similar story is told by Iranian historian Ferishta.
This account is also substantiated by the fact that the Bnei Menashe of India also have traditions which trace their wanderings as going originally from the Persian Empire to Afghanistan. In their case, they then went to China, where they encountered persecution, then pressed on to India and Southern Asia.
The Bani-Israelite theory about the origin of the Pashtun is based on Pashtun traditions; the tradition itself is documented in a source titled Makhzan-i-Afghani, the only written source addressing Pashtun origins. It was written in 1612, by Nematullah Harvi, a scribe at the court of Mughal Emperor Jehangir of Hindustan.
Nematullah compiled his book on the order of Khan Jehan Lodhi of the Lodhi dynasty, a Pashtun noble and a courtier of the Emperor Jehangir. Some sources state that the Makhzan-i-Afghani has been discredited by historical and linguistic inconsistencies. The oral tradition is believed to be a myth that grew out of a political and cultural struggle between Pashtuns and the Mughals, which explains the historical backdrop for the creation of the myth, the inconsistencies of the mythology, and the linguistic research that refutes any Semitic origins. There are also other sources which disagree strongly with the hypothesis that the Pashtuns have Israelite origins.
The Jews of Kaifeng, China According to historical records, a Jewish community with a synagogue built in 1163 existed at Kaifeng from at least the Southern Song Dynasty until the late nineteenth century. A stone monument in the city suggests that they were there since at least 231 BC.
For the first time, a group of seven descendants of the Jewish community of Kaifeng, China has moved to Israel.The new arrivals, who were brought here by the Shavei Israel organization, arrived at Ben-Gurion airport late Tuesday night.
The city of their birth, Kaifeng, sits on the banks of the Yellow River and was home to a flourishing Jewish community for more than a millennium. “I am very excited to be here in the Holy Land,” said Yaakov Wang, one of the new immigrants. “This is something that my ancestors dreamed about for generations, and now thank G-d I have finally made it.”
Wang said that he eventually hopes to become a rabbi, so that one day he can help other Kaifeng Jewish descendants to learn more about their heritage. “We received special permits from the Interior Ministry to bring them here for a year on tourist visas, during which time they will prepare for conversion. Once they complete the conversion, they will then receive Israeli citizenship and be considered new olim,” Shavei Israel chairman Michael Freund told Israel National News. “The group will be staying at Kibbutz Sde Eliyahu, near Beit Shean, where they will study in the Hebrew ulpan.”
From the airport, the group went straight to the Western Wall in Jerusalem, where they recited the “Shehecheyanu” blessing, and then burst into a chorus of traditional Hebrew songs. “It took us more than two years to get the requisite permits from Israel’s Interior Ministry to bring them over, but it was worth the wait,” said Freund. “This is an historic event,” he said, adding that, “Kaifeng’s Jewish descendants are a living link between China and the Jewish people, and it is very moving to see the remnants of this community returning to their roots”.
At its peak, during the Middle Ages, Kaifeng Jewry numbered about 5,000 people. But widespread intermarriage and assimilation, as well as the death of the community’s last rabbi, brought about its demise by the middle of the 19th century. Scholars say there are still hundreds of people in Kaifeng who cling to their identity as descendants of the city’s Jewish community. In recent years, a growing number have begun to express an interest in studying Jewish history and culture.
Although 100 years ago they presented themselves to British historians as the “Sons of Israel”, the Bedul of today deny the legend concerning their Hebrew origin and claim that they are descendants of the Nabateans who built Petra.
The Behistun Inscription is often cited as a link between the deported Israelites, the Cimmerians and the Scythians (Saka). George Rawlinson wrote: We have reasonable grounds for regarding the Gimirri, or Cimmerians, who first appeared on the confines of Assyria and Media in the seventh century B.C., and the Sacae of the Behistun Rock, nearly two centuries later, as identical with the Beth-Khumree of Samaria, or the Ten Tribes of the House of Israel.
Adherents often believe that the Behistun Inscription connects the people known in Old Persian and Elamite as Saka, Sacae or Scythian with the people known in Babylonian as Gimirri or Cimmerian. It should be made clear from the start that the terms ‘Cimmerian’ and ‘Scythian’ were interchangeable: in Akkadian the name Iskuzai (Asguzai) occurs only exceptionally. Gimirrai (Gamir) was the normal designation for ‘Cimmerians’ as well as ‘Scythians’ in Akkadian.
The archeologist and British Israelite, E. Raymond Capt, claimed similarities between King Jehu’s pointed headdress and that of the captive Saka king seen to the far right on the Behistun Inscription. He also posited that the Assyrian word for the House of Israel, “Khumri”, which was named after Israel’s King Omri of the 8th century BCE, is phonetically similar to “Gimirri.” (Cimmerian)
Critics of the Israel / Scythian theory argue that the customs of the Scythians and Cimmerians contrast those of the Ancient Israelites and that the similarities and theories proposed by adherents stand in contradiction to the greater body of research on the history of ancient populations, which does not provide support for the purported links between these ancient populations
British Israelism (also known as ‘Anglo-Israelism’) is the theory that people of Western European descent, especially Britain and the United States, are descended from the ‘Lost Tribes’ of Israel. Adherents believe that the deported Israelites became Scythians / Cimmerians who are then alleged to have become the Celts / Anglo-Saxons of Western Europe. This theory also provides the meaning why we use the term Caucasian to the Anglo Saxon people of today. Caucasian means white skin tone, with this following meaning it explains how Anglo Saxons are called Caucasian within the British Israel Preaching in many churches today. Caucasian is the name given to the Israelites when they were put into captivity between the Caspian and the Black sea, this place was named the Caucasus Mountains, the Tribes when released did not move back into Palestine but headed Westward into the Isles. British Isles. Then after this they continued Eastward, then Northward, then Southward. We see history matching this as the colonies of the Commonwealth of England. This also is backed up by the Bible explaining the Lord will return again to take back the throne of David. The tribe of Judah. Judah was promised his son Pharez to be the family of royals. Judah then had the child Pharez who begat Ezrom, who begat Aram, who begat Aminadab, who begat Nashon, who begat Salmon, who begat Boaz m Ruth, who then Obed the father of Jesse the father of King David. There is no monarch in Israel but in the British Israel Message we see the throne of David being the Royal Throne in Britain.
The theory arose in England, from where it spread to the United States. During the 20th Century, British Israelism was aggressively promoted by Herbert W. Armstrong, founder of the Worldwide Church of God. Armstrong believed that this theory provided a ‘key’ to understanding biblical prophecy, and that he was specially called by God to proclaim these prophecies to the ‘lost tribes’ of Israel before the coming of the ‘end-times’.
"The British Israel Message" is a message explaining and revealing the true genealogies of the world showing dates and ages explaining the historicist view of the bible. Historicist view is the view of the world from biblical evidence that the world is around 6000 years old. From the year 0 of Adam and adding ages and dates told in the bible to find the years now. The British Israel Message was one of the most used messages explaining the history of the bible to be used in most of the denominations of the world churches. It was mostly dominant in pentecostal churches throughout the world.
The Worldwide Church of God no longer teaches the theory, but some offshoot churches such as the Philadelphia Church of God and the United Church of God continue to teach it even though British Israelism is inconsistent with the findings of modern genetic.
The evidence that Brit-Am relies upon is Biblical in the light of Rabbinical Commentary but is supplemented by secular theories which posit the Lost Tribes / Scythian / Cimmerian connection which they then believe to have become various Western European nations.
An example of Brit-Am scholarship may be seen from its treatment of Obadiah 1:20 where the original Hebrew as understood by Rabbinical Commentators such as Rashi and Abarbanel is referring to the Lost Ten Tribes in France and England.
Brit-Am also believes that “Other Israelite Tribes gave rise to elements within Finland, Switzerland, Sweden, Norway, Ireland, Wales, France, Holland, and Belgium” and that “The Tribe of Dan is to be found amongst part of the Danish, Irish, and Welsh.”
Brit-Am also believes that the Khazars were descended from the Ten Tribes and quotes Jewish and non-Jewish sources that were contemporaneous with them.
It should be noted that the genetic findings postulated by this and other theories are typically inconsistent with the findings of generally accepted research in archeology, anthropology and population genetics.
However, in genetic testing of the Y chromosome of 95 Muslim Kurds, only one sample (1.05% of the Kurds tested) matched the so-called Cohen Modal Haplotype (CMH), consisting of six specific Y-STR values. Various misleading statements have associated typical Kurdish Y-DNA with that of the Jews. However, these attempts are based on several sources of confusion:
An article that has been widely circulated and published, entitled “Mystery of the Ten Lost Tribes: Japan” by Arimasa Kubo (a Japanese writer living in Japan who studied the Hebrew Bible), concludes that many traditional customs and ceremonies in Japan are very similar to the ones of ancient Israel and that perhaps these rituals came from the religion and customs of the Jews and the Ten Lost Tribes of Israel who might have come to ancient Japan.
Joseph Eidelberg’s “The Biblical Hebrew Origin of the Japanese People” makes a similar case: Late in his life, Joseph Eidelberg began analyzing ancient traditions, religious ceremonies, historical names, haiku poems, Kana writings and Japanese folk songs, discovering thousands of words with similar pronunciations, sounds and translations between Hebrew and Japanese.
These discoveries are history in the making, giving credible new information on the meanings of many unknown Japanese words, numbers, songs and cultural traditions – and this book is the first time that these remarkable similarities are combined into a single consistent theory.
Proponents of this theory point to various parallels between Irish and ancient Hebrew culture. For example, they note that the harp, the symbol of Ireland, also plays a role in Jewish history, as the musical instrument of King David. Some maintain that the Tribe of Dan conducted sea voyages to Ireland and colonized it as early as the period of the Judges under the name Tuatha Dé Danann.
Aspects of this theory are also sometimes cited by adherents of British Israelism, as one possible explanation of how the Ten Lost Tribes might have reached the British Isles. However, British Israelism takes many forms, and does not always use this hypothesis as its main narrative.
The belief that some Native Americans were a Lost tribe of Israel goes back centuries and includes individuals like the 1782 President of the Continental Congress Elias Boudinot and Mordecai Noah, the most influential Jew in the United States in the early 19th Century. Some sources such as Howshua Amariel and various researchers assert that there is DNA evidence, linguistic research and other research which indicates links between the Cherokee Nation and the Jewish people.
"They are governed by their own prince, Joseph the Levite. Among them are learned scholars. They sow and reap and go forth to war as far as the land of Cush, by way of the desert. They are in league with the Kofar-al-Turak, pagan tribesmen who worship the wind and live in the wilderness."
"These Indians can bring near the redemption. If we treat them humanely in this world and convert them to Christianity, we are preparing for the redemption of the Western world in the messianic era. Their conversion is apt indeed, as I am convinced the Indians originate in Ancient Israel. Indeed, I can bring proofs from the Bible that they are of the Lost Tribes."
"It was a thrilling journey I took in South America. Now that I am back in Amsterdam, I must share with you some incredible news. There is a Jewish Indian tribe living beyond the mountain passes of the Andes. Indeed, I myself heard them recite the She'ma (the expression of the Jewish faith) and saw them observe the Jewish rituals."
In 1655 Menasseh ben Israel met with Oliver Cromwell, Lord Protector of England, at Westminster. He dedicated The Hope of Israel to Parliament and submitted his petition for the recall of the Jews who had been expelled from England.
Ben Israel's approach was shrewd indeed. He reiterated the belief that the dispersion of Jews to all corners of the Earth was the beginning of the redemption.
The first stage had been realized—Israelite tribes had been discovered in the Americas! By completing the dispersion of the Jews, Cromwell himself could hasten the messianic era. He must readmit the Jews to England.
Ben Israel associated the Hebrew word for "the end of the Earth" with the medieval term "Angle-Terre" or England. He wrote, "...All which things of necessity must be fulfilled, that so Israel at last being brought back, to his own place, peace which is promised under the Messiah may be restored to the world; and concord, which is the only Mother of all good things."
These words echoed the hopes for a better world, awakened in the second half of the 18th Century during the American and French revolutions.
Many abolitionists, for example, claimed that the Messianic Age would be ushered in when the slaves were freed and when the native Americans, descendants of the Ten Lost Tribes, were converted to Christianity. It would have given Menasseh Ben Israel considerable satisfaction to know how deeply his ideas had influenced social theory and the human rights movement.
Many of them also claim to be them children of the Lost Israelites. The Pathans perform circumcision of the eighth day, wear a fringed garment similar to the Jewish tzizit, light candles on Friday nights and observe food taboos similar to the laws of Kashrut.
Kashmir is renowned as one of the most spectacularly beautiful places in the world. Kashmir consists of a wide and beautiful valley, surrounded by tall mountains and is one of the most beautiful places in the world.
There have been many controversies regarding its history. Till now many references about the origin of Kashmiri people have been given but controversies are still present. One such theory is about kashmiries being the Lost Tribe of one of the twelve tribes of Bani-Israel .
The history of the Kashmir is shrouded in mystery, as is the history of other people in Kashmir. Many researchers are of the opinion that many inhabitants of Kashmir are descendants of the Lost Tribes who were exiled in 722 BC. They wandered along the Silk Road into the countries of the East, Persia and Afghanistan until they reached the Kashmir valley and settled there.
Others say the wanderings began approximately 300 years later. The wanderers settled in Kashmir, kept their traditions until they slowly started idol worship and gradually got converted to Hinduism & ultimately they got converted to Islam when the word of Allah (Islam) reached the valley and thus once again started worshiping the one GOD “ALLAH”.
There are 5 to 7 million people here. Generally speaking, they have clearer complexions and are different from the other citizens of India.
The priest Monstrat said that in the time of Vasco da Gama in the 15th century, "all the inhabitants of this area who have been living here since ancient times can trace their ancestry, according to their race and customs, to the ancient Israelites.
From every imaginable corner of the world theories arise linking different peoples and tribes with the Ten Lost Tribes: the Crimea, the Caucasus, Kenya, Nigeria, Armenia, Persia, Central Asia, North Siberia, West Africa, Peru, South America, Australia, Ireland. While the evidence may at times seem flimsy, the Jewish elements in these tribal cultures continue to fascinate scholar and layman alike.
Daber: in Hebrew, to speak. Daberu: Japanese for chatting.
Goi: a non-Hebrew or foreigner. Gai'Jeen: prefix for a foreigner, a non-Japanese.
Kor: cold in Hebrew. Koru: to freeze in Japanese.
Knesset: Parliament in Hebrew. Kensei: Constitutional government in Japanese.
These are among the thousands of words and names of places with no real etymological meaning in Japanese. And they all correspond with Hebrew words.
Even the Kings have similar names. The first known king of Japan, who was named Osee, ruled around 730 BC. This king has been identified with the last king of Israel, Hoshea, who died around the same time, at the time of the Assyrian exile of the ten tribes from Israel.
The holy Japanese shinto temple strongly recalls the ancient holy Isrealite temple, which housed a holy of holies section and several gates. Several artifacts in Japan have been traced to Assyrian and Jewish sources, among them, a well in Koryugi with the words "well of Israel" inscribed on its side.
It has also been suggested that the carts of Otsu and Kyoto are of ancient biblical origin, as they are different from any others in Japan. Might the ancient Israelites and their wives and children have been conveyed to Japan in these carts? Among the Samurai sect, there is a tradition that their ancient ancestors came to Japan from western Asia around 660 BC.
The name 'Samurai' recalls 'Samaria'. And to which tribe do the Japanese belong? There are those who claim that the Mikado, the Japanese emperor, is a descendant of the Hebrew tribe of Gad. 'Mikado' recalls the Hebrew word for 'his majesty the king,' 'Malchuto'.
In the latter part of the twelfth century, a legend appeared which persisted for several centuries and reached Egypt, Palestine and Europe. According to this legend, a Christian priest named Prester John ruled as monarch over a vast and wealthy Christian Empire.
According to many traditions, Ethiopia was the land of the powerful Prester John's kingdom, as well as the home of the ten lost tribes. Persistent rumor had it that these African Israelite kingdoms were at constant war with Prester John, and that their armies were advancing on Rome.
Who are these African-Jewish tribesmen so central to the Prester John legend? These are the Ethiopian Jews known both as Falashas, the Amharic word for landless, wandering Jews, and as Beta Israel, the house of Israel. In Ethiopia, they engaged primarily in agriculture, but were known also for their exquisite crafts and jewelry.
Today, most of the Beta Israel live in the state of Israel. In the 1970's and 80's, the Israeli government airlifted thousands of Ethiopian Jews to Israel, rescuing them from political and economic distress.
According to one tradition, the Ethiopian Jews are the descendants of one of the ten tribes, as their religion is an ancient form of biblical Judaism. Their religious practices are prescribed by the Orit, the Torah translated into their Gez dialect. They possess none of the post-biblical laws. Over the centuries, the Beta Israel have been connected with the tribe of Dan. This association has eased the process of their return to the state of Israel in recent times.
"Behold, These are coming from afar. These from the north and the west and these from the land of Sinim." This prophecy, spoken by Isaiah, promised the return of Lost Israelites from all corners of the Earth and from Sinim.
Interestingly, Sinim is the Hebrew word for China. In fort-like villages in the high mountain ranges on the Chinese-Tibetan border live the Chiang-Min of West Szechuan. It has been claimed that the Chiang-Min are descendants of the ancient Israelites who arrived in China several hundred years before Christ.
The missionary Torrance, who visited Cheng-du in the early party of this century, insisted that the Chiang-Min strongly resemble the Israelite branch of the Semitic race.
He observed that several of their customs were reminiscent of ancient Israelite tradition. Said Torrance: "The plough the Chiang use is similar to the ancient Israelite plough and is drawn by two oxen, never by an ox and an ass. This in accordance with the Biblical stipulation: 'You shall not plough with an ox and ass together.'"
The Chaing-Min believe in one God. During "times of calamity or acute distress," writes Torrance, "they issue a moan or cry which sounds like 'Yawei', suggestive of the biblical name of God. The Scottish missionary also claims that the Chinese conception of Sacrifice came from the ancient Israelites.
Finally, Chiang-Min priests, like the ancient Israelite priests, wear girdles to bind their robes, and bear a sacred rod shaped like a serpent, reminiscent of the brass serpent fashioned by Moses in the wilderness.
Scientists have found waste products in a cave in Kentuky (ancient name Ken-take: it was a designated battlefield. Some say that the soil there is so rich because of all the blood spilled over the years)